“If the Trinity Doctrine is Correct, Then Why Isn’t It in the Bible?”
Okay, smart guy. . .if the Trinity doctrine is correct, then why do Catholic encyclopedias themselves admit that it was never taught in the bible? Why does Jesus say that God is greater than he is? Why did Jesus pray to God if God is Jesus? If Jesus died on the stake, how could he bring himself back to life in three days?
Thank you for your recent inquiry. Let me see if I can shed some light on the things you have questions about. You ask:
If the Trinity doctrine is correct, then why do Catholic encyclopedias themselves admit that it was never taught in the Bible?
You have misinterpreted what they said. What is not in the Bible is the use of the term “trinity.” It, like many other terms, is a theological designation descriptive of what is taught in the Bible. And this concept of a tri-partite Being comes from many places in Scripture, from both Old and New Testaments.
Perhaps the most important is found in Matthew 28:18-20. From the very beginning, the early church baptized in the name of the “Father, the Son, and Holy Ghost” because it was one of the last things Jesus told his disciples to do: “And Jesus said, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”
This practice of baptizing converts in the three names of the Godhead was faithfully followed by the Apostles as they spread out to proclaim the Gospel in the first century, and the practice was still in effect at the time of the first major church council at Nicea (A.D. 325). In fact, this was the major topic under consideration. It was here that what we know as the “Doctrine of the Trinity” was hammered out by these church leaders who searched the scriptures and shaped what they believed to be the truth about the Godhead.. I point this out simply to emphasize that the practice of the Church reflected a universal acceptance of the concept of the Trinity for almost 300 years before the Church got around (because of persecution under the various Roman Emperors) to clarifying and resolving this issue at Nicea.
I think it is also important, in light of your question, for you to know something about this historic Council. Constantine, the first Christian Emperor, called this council, paid the expenses to bring 318 bishops (out of 1,800) from all over the Roman Empire to the little town of Nicea (which is near Constantinople), and served as both host and moderator during the deliberations, which lasted about six weeks.
Most of the bishops present were from the Eastern Mediterranean (Alexandria, Jerusalem, Antioch, Damascus, Ephesus) and they spoke Greek. In fact, only seven bishops represented the Western church, those who spoke Latin. Each major city throughout the Roman Empire had a bishop, and the bishops from the prominent cities I just named, by sheer representation, dominated the Council. So if anyone was responsible for coming up with the Trinity it was the Eastern church, not the “Catholic” church.
The elderly Bishop of Rome (who at that time was not considered a pope, but one bishop among equals), chose not to come himself due to illness. He did, however, send two of his associates.
All branches of orthodox Christianity–Eastern Orthodox, Protestant, and Roman Catholic, have universally accepted the conclusions of the Council of Nicea concerning the Trinity, namely, that the scriptures clearly teach God is One in Essence, but three in personality: unified, but also distinct. Incidentally, the term “catholic,” for the first three or four centuries, was used to describe the entire church, the universal body of Christians sprinkled throughout the Greco-Roman world. At that time “Catholic” had nothing to do with the city of Rome. (______, if you want more specific examples from scripture which teach a trinitarian God, let me know).
Why does Jesus say that God is greater than he is? Why did Jesus pray to God if God is Jesus?
Consider John 1:1-4: “In the Beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him; and apart from Him nothing came into being that has come into being. In Him was life, and the life was the light of Men.”
This passage also addresses part of your first question as well. Note that there are two terms used in verse one: “the Word,” and “God.” What does it say about the Word?
“The Word was” — the Word existed in the beginning (Eternity Past)
“The Word was with God” — (Greek, pros, “face-to-face with”)
“The Word was God.” — (Full Deity. . .or God Himself).
Whoever the Word was, the Word possessed (1) eternal existence like God, (2) had face-to-face fellowship with God, and (3) is designated AS God.
Who was the Word? John 1:14 tells us: “And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” That’s Jesus. The second person of the Trinity came and dwelt among us. He became the God-Man. Jesus was just as much man as if He had never been God, and just as much God as if He had never been man. . .two natures distinct, but linked together in one Person.
As a true human, Jesus had feelings, grew to manhood (cf. Luke 2:52), could become weary, thirsty, depressed, and die a human death. When Jesus said, “I thirst” on the cross, He was speaking from His humanity. When He said things like, “Your sins are forgiven you,” or “Rise, take up your bed and walk,” He was speaking from His deity.
In Christ’s humanity, while here on earth, the Father WAS greater, because now Christ was relating to God the Father, not only out of the equality He possessed with His Father in eternal existence, eternal fellowship, and full deity, but now also relating to Him as a man. This also answers your question about why Jesus prayed to the Father. The answer is simple: Jesus was praying from His humanity. He was a man with normal human emotions. He felt the need to pray as all men do.
______, your questions have focused entirely on the divine nature of Christ, but His humanity is equally important for us. Consider this passage from Philippians 2:6-11: “Who, although He existed in the form of God, He did not regard equality with God a thing to be grasped (competed for), but He emptied Himself, taking the form of a bond servant, made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore, God has highly exalted Him, and bestowed on Him the Name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father…”
The total uniqueness of Christ as the God-Man is absolutely necessary for human salvation. He is the Mediator Who, through His death, provides for us a bridge, or access, to God if we will accept it. And His humanity is necessary to accomplish this, because Deity doesn’t die: “Therefore, when He comes into the world, He says, ‘Sacrifice and offering (animals) Thou hast not desired, But a body (His humanity) Thou hast prepared for me. . .Behold, I have come to do thy will, O God.’” (Hebrews 10:5-7)
Further, the scripture makes it clear that the entire plan of redemption to bring about the salvation of human beings involved the entire Trinity. In fact, all the great acts of God throughout the scriptures involved the active participation of the Godhead:
- Creation of the Universe (Ps. 102:25; Col. 1:16; Job 26:31)
- Creation of Man (Gen. 1:1-3, 2:7; Colossian 1:16; Job 33:4)
- The Incarnation (Luke 1:30-37)
- Baptism of Christ (Mark 1:9-11)
- Christ’s Death on the Cross (Psalm 22; Romans 8:32; John 3:16, 10:18; Galatians 2:20; Hebrews 9:14)
- Christ’s Resurrection (Acts 2:24; John 10:18; I Peter 3:10)
- Inspiration of Scripture (II Timothy 3:16; 1:10,11; II Peter 1:21)
To each of the above events, the scriptures ascribe an active participation by each member of the Trinity.
If Jesus died on the stake, how could he bring himself back to life in three days?
If Jesus is God as well as man, He would have no trouble rising from the dead. The verses cited above (See Resurrection) indicate that Jesus, God the Father, and the Holy Spirit were all actively involved in the process of bringing Him back to life.
I might also add that historically, it is undisputed that during the early centuries there was rapid growth and a dramatic impact by Christianity across the Roman Empire. It is very difficult to explain this, if you just leave a dead Jew hanging on a cross. Nothing short of His actual resurrection can explain the boldness and unfailing commitment of the first disciples to proclaim it so, and, who were, with few exceptions, called upon to seal their affirmation to the truth of this event with their own, violent martyrdoms.
______, I have taken some time to try to answer your questions. They are all good and important questions. And I hope you can see that there are good answers to these questions. But what is most important is if you really want them and believe them. Your note sounded angry, or hurt. Perhaps you have been “burnt” in the past by some who claim to be Christians but who have deeply disappointed you. I hope not to do that.
And I hope this information is helpful to you, ______. I am a busy man, but if you sincerely want answers to your questions, I definitely have time for that. The ball is in your court.
Jimmy Williams, Founder
© 2002, updated Nov. 2011