How Should We Think About Pride Month?

How should Christ-followers think about Pride Month?

Well, first, in case you are not aware, Pride Month is a time of highlighting and celebrating everything LGBT (lesbian, gay, bisexual and transgender). You might have seen a few more letters tacked on—QQIAA (queer, questioning, intersex, asexual, ally).

It’s hard NOT to notice it’s Pride Month when rainbows suddenly appear on all kinds of products and logos. Many cities have Pride marches, much of which is not safe to broadcast on the evening news because the behavior in these parades is definitely not family-friendly.

How should believers think about it all?

We need to pass our thoughts and judgments through the filter of God’s word. What does God think about Pride Month?

First, every single person who is part of the LGBT community is a precious soul that He made in His image, for whom Christ died. And very few who identify as LGBT have not sustained some sort of soul wound, which makes this promise in Isaiah 42:3 even dearer: “A bruised reed He will not break, and a dimly burning wick He will not extinguish; He will faithfully bring forth justice.” So in terms of the individuals who participate in Pride Month, God knows each of them by name and He loves them, tenderly and great compassion.

God understands the heart cry of those in the LGBT community to belong, to be included and not excluded, to be visible and heard and understood and cared for, to hear that they matter. These are the heart desires of those who align under the Pride flag.

And God gets it, because those are legitimate desires that we all have because we’re born that way. God made us that way, all of us, to long to be loved, accepted, and affirmed.

It means the world to those who have found community under the LGBT banner because they were “different,” they were “other,” so they often felt marginalized and ostracized from their families or school communities or religious communities.

So Pride Month is a call to love the people who celebrate it.

But that’s not all.

God has also revealed His design and intention for human sexuality and gender identity, both in the Old Testament and, in the words of Jesus Himself, in the New Testament: “Have you not read that He who created them from the beginning made them male and female and said, ‘For this reason a man shall leave his father and mother be joined to his wife, and the two shall become one flesh’?” (Matthew 19:4-5)

God made human beings male and female. It really is that simple, regardless of how complicated people’s feelings can be about gender.

And He intended sexual expression to be limited to husband and wife within marriage, which we see by the Bible’s 44 references to sexual immorality (sex outside of marriage) as sin.

In view of the LGBT community’s desire for not just legitimacy but commendation in any and all sexual expression, we need to remember that God specifically forbade same-sex behavior in Leviticus 18:22 and 20:13, “Do not lie with a man as one lies with a woman; that is detestable.” In the New Testament, the apostle Paul expands this prohibition to include lesbianism in Romans 1:24-27:

Therefore, God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. . . . Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men . . .

So how should Christians think about Pride Month? With discernment.

  • Remembering that the people involved are precious to God, but the identity they are choosing falls short of the glory of God (the Bible’s definition of sin, Romans 3:23) because it does not submit to and align with God’s intention for human sexuality.
  • Not being fooled by the slogan “Love is love,” which is a slick gloss over the false declaration that calling something “love” automatically validates it. How about brother-sister incestuous “love”? How about adulterous “love”? How about polyamory (multiple partners in a relationship) “love”? And, especially since we have already started down the slippery slope, how long before there is a call to extend the sexual underpinnings of “love is love” to children and animals?
  • Comparing one’s view of all things LGBT to God’s word. Those who identify as an Ally should ask themselves why they want to support behavior and an identity God calls sin.
  • Taking seriously the sin of pride, holding two important ideas as equally important: Philippians 3:19 says those who “are proud of what they should be ashamed of” (such as those exhibiting their broken sexuality in Pride parades) are “enemies of the cross of Christ.” But Proverbs 16:5 warns, “Everyone who is proud in heart is an abomination to the LORD.” So every single one of us needs to confess our sin of pride, of comparing ourselves to anyone else so we feel we are better than others. In fact, seeing the Pride flag during Pride Month would make a great reminder to examine ourselves to look for a prideful, judge-y heart, to confess it as sin and repent.

Many of those who have come out of homosexuality are deeply grieved by Pride Month because they know it encourages hurting, lonely, wounded people to try to find life where it can never be found. They know the truth of Jeremiah 2:13, where God says,

“For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!”

How should a Christian think about Pride Month? With compassion and prayer for those caught in it, that they will turn to Jesus as the fountain of living water. And with humility for ourselves, to repent of any pride that comes from comparing ourselves to those waving rainbow flags. As Billy Graham said, “Never take credit for not falling into a temptation that never tempted you in the first place.”

This blog post originally appeared at

blogs.bible.org/how-should-we-think-about-pride-month/ on June 15, 2021.


“Isn’t It Egotistical of God to Command Our Worship and Praise?’

Hi there! Someone once raised this objection that really bugs me… They asked whether it isn’t vain or egotistical of God to command our worship and praise and be so passionate about His own glory. While I certainly don’t agree that God could be vain or egotistical, I’m at a loss for how to respond to this objection. I can understand why some people read verses like these and conclude that God is tooting His own horn:

For my own name’s sake I delay my wrath; for the sake of my praise I hold it back from you. Isaiah 48:9

I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth—everyone who is called by my name, whom I created for my glory, whom I formed and made.” Isaiah 43:6-7

For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another. Isaiah 48:11

How would you respond to this objection to the Christian faith?

What a great question! I meditated on it for a couple of weeks.

God wants us to relate rightly to Him. Because He is so immense, so powerful, so sovereign, so righteous, so holy, so pure, so right, so good, so loving, so kind, so just, and most importantly, so glorious, relating rightly to Him means responding in awe, in fear, in love, in attraction, in worship, and in praise.

His commands are His loving gifts to us because He created and designed life to work the way it does, and His commands align with His design. The Ten Commandments are powerful because that’s the way He created life to function, and we are blessed when we obey. We have trouble when we disobey. His command to praise and worship him is no different because He knows that He is the only source of life. Being rightly related to God is the only way to enter into life, to get our empty souls filled up. Being rightly related to Him means humbly accepting our position as creatures, and affirming that He is God and we are not. It means praising, worshipping and glorifying Him and, as the Westminster Catechism starts out, “enjoying Him forever.”

God is not a limited, finite creature for whom it would indeed be prideful and arrogant to say, “Worship and praise me.” There is no sinful pride in His invitation to be rightly related to Him, to invite us to enjoy and partake in His glory.

We don’t look at the sun and say, “How arrogant of it to shine so brightly, to relentlessly give off heat and light that makes life possible on the earth.” It’s the nature of gargantuan balls of burning gas to do these things. Our response to the sun is one of respect, gratitude and fear: we can’t even look directly at it for more than a glance or it damages our eyes.

It’s not arrogant or prideful for God to shine with a radiance beyond a million suns. That’s what glory does: it radiates. It shines. That’s how He is, that’s who He is.

The God who created the billions of galaxies can pinch the entire universe between two fingers like a toddler picking up a Cheerio. This same God, who keeps the galaxies in motion just as He holds the atoms of physical matter together, not only revealed Himself through His prophets, He actually became one of us, then died in our place and came back to life just as He said He would.

The only response to that kind of God that makes any sense is to fall down at His feet and worship Him.

Thanks for writing!

Sue Bohlin

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After reading this article from my Facebook, a friend sent me a link to a short essay on this subject he thought I’d enjoy. I did, and I’m posting it here because I bet you’ll enjoy like it too! C.S. Lewis’ Most Important Discovery

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