Socialist Surge

Kerby Anderson exposes the faulty thinking behind the pro-socialism messaging that is making alarming inroads in the U.S.

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News articles proclaim, “socialism is on the march.” The writers focus on the several Democratic Socialist candidates who are winning Democratic primaries. We already have socialist mayors in New York City and Seattle, Washington. Soon, we will have one in Washington, D.C.

American voters seem to be changing their minds about socialism. A 1942 Roper/Fortune survey found that 40 percent described socialism as a bad thing and 25 percent a good thing. The latest Gallup poll found that 43 percent of Americans believe socialism would be a good thing.{1} Also, two thirds (62%) of adults under 30 had a favorable view of socialism. For many young people, the term is associated with social safety nets and healthcare access rather than government control of the means of production.

Why the Interest in Socialism?

Socialist candidates have run for office in the past and rarely won. Why are these candidates winning in these midterm elections? Jim Geraghty has a suggestion that comes from a book he was reading by Mark Manson.{2}

The book talked about the strategy used by perennial presidential candidate Lyndon LaRouche. His youth movement attracted many disaffected and agitated college students. Their tactic was simple. Tell these young people that the problems they faced weren’t due to their parents or even the government. They explained that “it’s the system’s fault.” If they could just overthrow the system, everything would be okay. “No more war. No more suffering, No more injustice.”

Does this sound like what we are hearing from these candidates and the young people voting for them? Your problems are the fault of “the system.” This movement of young people are yearning for a vision of a better future. They want control over their lives but have been told that you need to overthrow “the system” to usher in utopia.

Of course, the system they want to overthrow is our constitutional republic and our free market economy. Granted, there are political and economic changes that need to be made, but overthrowing the current system for a socialist fantasy isn’t the answer. It will make their problems worse, not better.

Any student of history should be able to see that defunding the police, opening the border, abolishing jails and prisons, and having government take over the means of production will be a disaster. Unfortunately, too many young people haven’t studied history and have been seduced by the siren song of socialism.

In this article we look at the sad history of socialism, its failed economic claims, and even the question of whether the Bible teaches socialism.

Socialism and Tyranny

Socialism is more than an economic theory. Socialism is an all-encompassing view of the world. In his acceptance speech, Zohran Mamdani proclaimed, “We will prove that there is no problem too large for government to solve, and no concern too small for it to care about.” One historian compared it to the famous statement by Benito Mussolini: “All within the state, nothing outside the state, nothing against the state.”

Socialism is based on Marxist principles. The first is the abolition of private property. This is one of the foundational tenets of the Communist Manifesto by Karl Marx: “The theory of Communism may be summed up in one sentence: Abolish all private property.” Many candidates state matter-of-factly that one of their goals is to “seize the means of production” in America.

The second principle is the end of religion. Karl Marx explained, “My object is to dethrone God and destroy capitalism.” He added, “The first requisite for the happiness of the people is the abolition of religion.” And a third is taxation. Karl Marx wrote, “A heavy or progressive or graduated income tax is necessary for the proper development of Communism.” Every socialist candidate proclaims they will raise taxes on the rich. They will have to levy very heavy taxes on everyone to pay for all the promises made in their campaigns.

Ben Shapiro warns, “Socialism is bad because socialism is tyranny. It’s not an aspect of tyranny. Socialism itself is tyranny.” As one commentator put it, “Socialism is based on oppression. Oppression is not a bug of socialism. It’s a feature.”{3}

This can best be illustrated by the list Dinesh D’Souza details in his book about the many countries have tried socialism and all failed.{4} The first socialist experiment was the Soviet Union, then came lots of countries in eastern Europe (Poland, Yugoslavia, Albania, Czechoslovakia, Hungary, Romania, and East Germany). Add to that, countries in Asia (Vietnam, Laos, Cambodia, -North Korea, and China) and countries in South America (Cuba, Nicaragua, Bolivia, and Venezuela) and Africa (Angola, Ghana, Tanzania, Benin, Mali, Mozambique, Zambia, and Zimbabwe). By his count, there are 25 failed experiments in socialism.

Many years ago, I did a week of Probe radio programs on Friedrich Hayek’s book The Road to Serfdom.{5} It is perhaps the best critique of socialism that very few have read. As the title of his book implies, the road to socialism may have good intentions, but it always leads to serfdom and tyranny.

Failed Economic Claims of Socialists

Margaret Thatcher famously observed, “The problem with socialism is that you eventually run out of other people’s money.” Democratic socialists are already running out of other people’s money. They make economic claims that fall apart when given scrutiny. Here are just a few of the failing claims of politicians who propose socialist solutions to significant social and economic problems.

First, the economy is not a fixed pie. In a recent podcast, Alexandria Ocasio-Cortez claimed, “Capitalism . . . is the absolute pursuit of profit at all human, environmental and social cost. That is not a redeemable system.” She added that, “No one ever makes a billion dollars. You take a billion.” In other words, there is a fixed supply of wealth. If you have more wealth, you are taking it from others.

One YouTube channel (Secular Talk) developed AOC’s argument by saying that Jeff Bezos “made his wealth by making a lot of people poor.” He argues that “because we have a finite amount of money.” We do not have a finite amount of money. We do not have a finite amount of wealth. Entrepreneurs increase the amount of wealth by producing products and services that increase wealth in a society. Moreover, this wealth and value are increased by voluntary interaction in a free market.

Second, Sweden is not a model for socialism. Above, we listed the 25 failed experiments in socialism. The typical response from socialists is that these economic disasters were not implemented correctly. If you ask them about Cuba or Venezuela, they will instead point to democratic socialism in Sweden or other similar countries.

In a short video, Anders Hagstrom points out that the policies that Bernie Sanders and AOC want go far beyond what you find in the Nordic countries.{6} Moreover, these countries have tiny populations of less than 10 million. In the past, they were successful and then had huge economic problems because they adopted socialist redistributive policies.

Now Sweden has come back to a free market. Sweden’s market-oriented reforms have transformed it into an investment hub. The wealthy are flocking back to Sweden, and they’re taking their capital with them. Swedish per capita GDP is the envy of the European Union, and the country has become a hub of tech and telecom innovation. One commentator concluded, “The Democratic Socialists Need a New Model.”{7}

Does the Bible Teach Socialism?

Progressive and socialist candidates argue that the Bible teaches socialism. Some even argue that Jesus was a socialist. That is not surprising since many people “want Jesus on their team.” Environmentalists argue that Jesus wouldn’t drive an SUV. Gay activists maintain that Jesus said nothing about homosexuality. What does the Bible say?

If you have ever taught through the book of Acts, you know the question of socialism will likely surface. In Acts 4, we find a statement that the believers in Jerusalem “had all things in common.” It also says that those who possessed land or houses sold them and brought the proceeds to the apostles’ feet. They distributed these gifts to anyone in need. This looks like socialism to many who are already predisposed to believe it should be the economic system of choice.

First, we need to realize that this practice was only done in Jerusalem. As you read through the rest of the book of Acts and read the letters of Paul and Peter, you see that most believers in other parts of the Roman world had private property and possessions. Paul calls upon them to give voluntarily to the work of ministry.

Second, the word voluntary applies not only to Christians in other parts of the world, but it also was a voluntary act by the believers in Jerusalem to give sacrificially to each other in the midst of persecution. This one passage in the book of Acts is not a mandate for socialism.

If you keep reading in the book of Acts, you can also see that the believers in Jerusalem owned the property before they voluntarily gave the proceeds to the apostles. The next chapter (Acts 5) clearly teaches that. When Peter confronted Ananias, he clearly stated that “While it remained, was it not your own? After it was sold, was it not in your own control?”

Owning property contradicts one of the fundamental principles of socialism. In the Communist Manifesto, “the abolition of property” is a major item in the plan for moving from capitalism to socialism and eventually to communism.

By contrast, the Ten Commandments assume private property. The eighth commandment forbidding stealing and the tenth commandment about coveting both assume that people have private property rights.

In fact, we can use biblical principles to evaluate economic systems like capitalism and socialism. Although the Bible does not endorse a particular system, it does have key principles about human nature, private property rights, and the role of government. These can be used to evaluate economic systems.

Socialism Is Not Biblical

Although the Bible doesn’t endorse any economic systems, it does provide us with principles to judge economic systems. For example, the Bible clearly teaches that we are created in the image of God (Genesis 1:27-28) and are made a little lower than the angels (Psalm 8:5). We can find noble characteristics in human beings such as empathy and altruism. We can make rational choices about goods and services in an economy.

But we also know that there is a flaw in human beings. The Bible teaches that all are sinful (Romans 3:23) and that the heart of man is deceitful above all things (Jeremiah 17:9). People can be greedy and ambitious. We need an economic system that protects us from anyone who might have too much power. In my Probe radio program on capitalism and socialism, I document that a free market is a system in which “bad people can do least harm, and good people have the freedom to do good works.”{8}

Socialism also derives its philosophical foundation from Marxism. That philosophy is a direct attack on private property rights. God has given us dominion over the creation (Genesis 1:28). In the Old Testament, we see the book of Exodus establishing the rights of property owners. In fact, removing landmarks that protect property is clearly forbidden (Deuteronomy 19:14; 27:17, Proverbs 22:28).

Government should protect citizens and their rights in society. We are to obey government (Romans 13:1-7) and submit to civil authority (1 Peter 2:13-17). But we should not implement a government and economic structure that fails to protect those rights from leaders with an authoritarian impulse.

How to Respond

As we have mentioned, many young people are enamored with socialism. How can we respond? I would recommend you ask young people how much they like having other people telling them what to do. In a socialist economy, the leaders are constantly telling you and the economy what to do. Usually, they have never thought about how oppressive a socialist economy might be.

You might also ask them how effective committees are in planning. A small group of bureaucrats would be making most of their economic decisions. Ask them if they have ever tried to get anything done with a committee. Now expand that to the millions of economic decisions that committee of bureaucrats needs to make.

And you might ask them to do the math. It is easy to argue for free college tuition when you aren’t paying for it. It is easy to let the government pay for everything until you realize you are the government.

If you would like more information, please check these additional articles on socialism and capitalism:

A Biblical Point of View on Socialism

Capitalism and Socialism

Socialism and Society

Poverty and Wealth

Can the Just Succeed?

Wealth and Poverty

Notes
1. news.gallup.com/poll/257639/four-americans-embrace-form-socialism.aspx.
2. www.nationalreview.com/the-morning-jolt/no-politician-is-coming-to-save-you/
3. John Stonestreet, “Why Socialism Always Fails,” colsoncenter.org/breakpoint/why-socialism-always-fails
4. Dinesh D’Souza, United States of Socialism, New York: All Points Books, 2020.
5. Kerby Anderson, “Hayek and the Road to Serfdom,” probe.org/hayek-and-the-road-to-serfdom/
6. Anders Hagstrom, “When you are forced to argue socialism with a liberal,” www.facebook.com/watch/?v=234493017230024.
7. Noah Rothman, Democratic Socialists Need a New Model,” www.nationalreview.com/corner/the-democratic-socialists-need-a-new-model/
8. Kerby Anderson, “Capitalism and Socialism,” probe.org/capitalism-and-socialism/

©2026 Probe Ministries


Ethics and Economics

Introduction

What does the Bible have to say about economics? As we will see, the Bible does provide a firm moral foundation for economics. Previously we have talked about what the Bible has to say about economics.{1} In this article we will discuss the ethical implications of economics, drawing many principles from the book Bulls, Bears & Golden Calves by John E. Stapleford.{2}

We should begin by establishing that there is a moral aspect to economics. This question was an important one a few centuries ago, but today economics is usually taught without any real consideration of an ethical component.

Paul says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness” (2 Tim. 3:16). He adds that this will enable the people of God to be equipped for every good work (2 Tim. 3:17). Certainly that would include economic works.

James calls on believers to be “doers of the word, and not merely hearers” of the word (James 1:22). This command applies to more than just our church life and family life. This would apply to doing good works in the economic realm.

There are obvious moral implications to issues often discussed in relation to economic issues. For example, in previous radio programs we have talked about the morality of such topics as drugs, pornography, and gambling. We have also talked about the importance of Christians learning to be good stewards of the environment. Each of these topics has an economic component to it, and thus implies that we should apply ethics to economics.

Legalizing drugs has economic consequences, but it also has moral consequences as well.

In previous programs, we have talked about the pornography plague.{3} The Bible teaches that we are created in the image of God (Gen. 1:27), and our bodies are the temple of the Holy Spirit (1 Cor. 6:19). We should, therefore, flee the temptation of pornography (1 Cor. 10:13; 2 Tim 2:22).

We have in previous programs also talked about what the Bible has to say about the subject of gambling.{4} The Bible teaches that we are to work by the sweat of our brow (Gen. 3:19). This is God’s command as well as an opportunity. Work can be fulfilling to us as we accomplish a task and is an essential element of human worth and dignity. Gambling undercuts the work ethic by emphasizing greed (Rom. 1:29), materialism, laziness (Prov. 19:15), and covetousness (Ex. 20:17).

Private Property

What does the Bible say about property, and especially about private property? First, the Bible clearly teaches that everything in the world belongs to the Lord. Psalm 24:1 says, “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.”

At the same time, the Bible also teaches that we are given dominion over the creation (Gen. 1:28). We are accountable to God for our stewardship of the resources.

Because God owns it all (Ps. 24:1), no one owns property in perpetuity. But the Bible does grants private property rights to individuals. One of the Ten Commandments prohibits stealing, thus approving of private property rights. The book of Exodus establishes the rights of property owners and the liabilities of those who violate those rights.{5} Financial restitution (Ex. 22) must be made to property owners in cases of theft or neglect. Physical force is allowed to protect property (Ex. 22:2). Lost animals are to be returned, even when they belong to an enemy (Ex. 23:4). Removing landmarks that protect property is clearly forbidden (Deut. 19:14; 27:17; Job 24:2; Prov. 22:28; Hos 5:10).

Some Christians have suggested that the New Testament rejects the idea of private property because the book of Acts teaches that the early Christians held property in common. But this communal sharing in the New Testament was voluntary. Acts 2:44-47 says, “And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”

The early Christians did not reject the idea of private property. Notice that they still retained private property rights until they voluntarily gave up those rights to help other believers in Jerusalem. This was a specific leading of the Holy Spirit to meet the increasing needs of the growing New Testament church.

We can see that they retained property rights in the actions of Ananias and Sapphira. Their sin was not that they retained control of some of their property but that they lied about it. Acts 5:4: “While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God.”

Also notice that Paul called for voluntary charity toward believers in Jerusalem when he called New Testament believers to give to the needs of those within the church. 2 Corinthians 8:13-15 says, “For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; as it is written, ‘He who gathered much did not have too much, and he who gathered little had no lack.’”

Work

What is the place of work in economic activity? First, we see that God put Adam and Eve in the Garden of Eden to work. God commanded them to work it and take care of it (Gen. 2:15-17). They were given an explicit command to exercise stewardship over the creation.

However, when sin entered the world, God’s curse brought toil, sweat, and struggle to work (Gen. 3:17-19). But we still maintain the responsibility to work the land and cultivate it. We are also given the privilege by God of enjoying the earth and deriving profit and benefit from what it might produce (Gen. 9:1-3).

Second, we are created in God’s image (Gen. 1:27), so we can find work rewarding and empowering. At the same time, we should also be held accountable for the work we do or fail to do. Paul says, “If a man will not work, he shall not eat” (2 Thess. 3:10, NIV).

Third, there is also a satisfaction in work. It not only satisfies a basic human need but it also is a privilege provided by the hand of God. Ecclesiastes 2:24 says, “There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.”

Fourth, we are to work unto the Lord. Paul admonishes believers to “work heartily as for the Lord rather than for men” (Col. 3:23). He also says, “For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord’ (1 Cor. 1:26-31).

We also learn from Scripture that without God’s involvement in our work, human labor is futile. Psalm 127:1 says, “Unless the Lord builds the house, they labor in vain who build it.” God’s blessings come to us through our labors.

Finally, with work there should also be rest. The law of the Sabbath (Ex. 20:8-11) and the other Old Testament provisions for feasts and rest demonstrate the importance of rest. In the New Testament also we see that Jesus set a pattern for rest (Mark 6:45-47; Luke 6:12) in His ministry. Believers are to work for the Lord and His Kingdom, but they must also avoid being workaholics and take time to rest.

Government

What is the role of government in the economic arena? In previous radio programs, we have discussed the role of government in society.{6}

First, Christians are commanded to obey government (Rom. 13:1) and submit to civil authority (1 Pet. 2:13–17). We are called to render service and obedience to the government (Matt. 22:21). However, we are not to render total submission. There may be a time in which Christians may be called to disobey government leaders who have set themselves in opposition to divine law (Rom. 13:1-5; John 19:11). We are to obey civil authorities (Rom.13:5) in order to avoid anarchy and chaos, but there may be times when we may be forced to obey God rather than men (Acts 5:29).

Second, we understand that because of the fall (Gen. 3), all have a sin nature (Rom. 3:23). Government must therefore administer justice in the political and economic realm. It must also protect us against aggression as well as provide for public works (1 Kings 10:9).

As we have discussed in previous articles, the reality of sin nature dictates that we not allow a political concentration of power. Governmental power should be limited with appropriate checks and balances. Government also should not be used in a coercive way to attempt to change individuals. We should not accept the idea that the state can transform people from the outside. Only the gospel can change people from the inside and so that they become new creatures (2 Cor. 5:17).

In his book Bulls, Bears & Golden Calves, John E. Stapleford sets forth many functions of government in the economic realm. Government must ensure justice in the following ways:

• “Weights and scales are to be honest, a full measure (shaken down) is to be given (Lev. 19:35-36; Deut. 25:15; Prov. 20:23; Lk. 6:38), and currency is not be debased by inflationary monetary policy or other means (e.g., mixing lead with silver).”{7}

• Procedural justice requires that contracts and commitments be honored (Lev. 19:13).

• Government must also ensure justice when people are cheated or swindled. In these cases, the cost of restoration should be borne by the guilty or negligent party (Ex. 21:33-36; 22:5-8, 10-15). Government should also deal with those who give a false accusation (Deut. 19:16-19).

• Government should also prevent economic discrimination. This would apply to those of different economic class (James 2:1-4) as well as to those of different sex, race, and religious background (Gal. 3:26-29). Government can exert a great influence on the economy and therefore should use its regulatory power to protect against discrimination.

• That being said, the primary function of government is to set the rules and provide a means of redress. The free market should be allowed to function with government providing the necessary economic boundaries and protections. Once this is done in the free enterprise system, individuals are free to use their economic choices in a free market.

Conclusion

What is the connection between economics and ethics? The fact that we even refer to these as separate issues is an indication of the times in which we live. In the past, ethics and economics were interconnected.

Thomas Aquinas, in his Summa Theologica, addressed economic issues in a moral and theological way. He wouldn’t just ask about prices and markets, but also asked the fundamental question, What is a just price?

John Calvin’s Institutes of the Christian Religion also devoted whole sections to government and economics. These were issues that he believed Christian theologians should address.

Today if moral questions about economics are discussed at all, they might be discussed in a class on economic theory. While we might hope that such discussions might surface in a seminary, usually those classes focus on theological questions rather than economic questions that deserve a moral reflection.

We have shown that economic issues often have a moral component. You can’t just talk about the economic consequences of legalizing drugs, promoting pornography, or promoting gambling without dealing with the moral consequences.

We have also seen that the Bible has a great deal to say about work. Through the creation and the fall, human beings have a right and an obligation to work.

We find that the Bible also warns us of the consequences of idleness. Proverbs 24:30-34 says, “I passed by the field of the sluggard and by the vineyard of the man lacking sense, and behold, it was completely overgrown with thistles; Its surface was covered with nettles and its stone wall was broken down. When I saw, I reflected upon it; I looked, and received instruction. A little sleep, a little slumber, A little folding of the hands to rest, Then your poverty will come as a robber and your want like an armed man.”

People are supposed to work and should be held accountable for the work they do or fail to do. Paul says, “If a man will not work, he shall not eat” (2 Thess. 3:10, NIV).

The Bible also teaches that God has endowed individuals with different gifts and talents (1 Cor. 12, Rom. 12). Even within the body of Christ, there are different members even though we are all one body in Christ.

When these differences in gifts and abilities are expressed within a free market, their respective value in terms of supply and demand means that they will receive different remuneration (1 Tim. 5:18). So it is not surprising that there are economic distinctions among individuals. Proverbs 22:2 says, “The rich and the poor have a common bond, The Lord is the maker of them all.”

Ethics and economics are related, and Christians would be wise to begin exploring the moral implications of economic behavior and the impact it is having on them and society.

Notes

1. Kerby Anderson, “A Biblical View of Economics,” Probe Ministries, 2001, www.probe.org/a-biblical-view-of-economics/
2. John E. Stapleford, Bulls, Bears & Golden Calves (Downers Grove, IL: InterVarsity Press, 2002).
3. Kerby Anderson, “Pornography,” Probe Ministries, 1997 (revised 2008), www.probe.org/pornography/
4. Kerby Anderson, “Gambling, Probe Ministries, 2005, www.probe.org/gambling/
5. Stapleford, 63.
6. Kerby Anderson, “Christian View of Government and Law,” Probe Ministries, 1999, www.probe.org/christian-view-of-government-and-law/
7. Stapleford, 86.

© 2006 Probe Ministries