“Can You Suggest Reasons Why I Am a Lesbian?”

I just read Kerby Anderson’s article on Homosexual Theology. Very well written, although I do disagree on some points. I consider myself homosexual. I am a 36 year-old female. As far back as I can remember, from the age of 2 or 3, I’ve have “felt” like a boy. This goes beyond just same-sex attractions. It goes into wanting to play army and trucks as a child, rather than play with dolls and, eventually, being sexually attracted to females (even in grade school), rather than males. For me, as I can only speak for myself, it is not all about sex. I would rather share my life with a female, even if we never had sex. I want the same thing I assume most heterosexuals want; a home, family, decent job, vacation time, and hope for a healthy, happy future.

I guess my question for you is, what do you think caused my homosexuality? I grew up in the “All-American Family.” Stay at home mom, dad who always worked, middle-class, church on Sundays. I am the youngest of three, and the only girl. I was always encouraged to act and dress like a female by my parents. I had no doubt about my parents love for me and felt very secure and safe in my environment. I grew up about as “normal” as anyone can in American. So, can you shed any light? Thanks, ________

Dear _______,

Kerby Anderson forwarded your e-mail to me because I am very familiar with the homosexuality issue.

The difficulty in trying to explain the foundations for another person’s same gender attraction is always increased when we are only given selective details. What you wrote to Kerby isn’t your whole story, and you couldn’t possibly be able to GIVE your whole story, especially when the most important parts are what happened inside your head and heart.

One of the things we have discovered over the past several years is that the contributing factors to homosexuality include not only events (such as sexual abuse) and relationships (especially with parents), but how a child PERCEIVES events and relationships. For example, dads can show and tell their love in one way, but if his son or daughter doesn’t hear it or see it, s/he can feel unloved even though the love was there. Parents can feel that they are accepting their children, but sometimes the kids don’t feel that acceptance. And that makes sense, since we are all broken people living in a fallen world, and sometimes our “love receptors” are broken just like a radio can be broken and not receive the radio waves that would translate into sound if it weren’t broken.

There is an intriguing detail you DID include, which was being sexually attracted to females, even in grade school. Emotionally healthy children do not experience sexual attraction until adolescence. (Kids sometimes develop crushes on other kids, but it’s an intense emotional attraction, not a sexual attraction.) Becoming sexual at an early age isn’t normal; all the examples I ever heard of were the result of sexual exposure (which is actually sexual abuse) at an early age.

So I would suggest there are parts to your story–your true relationship with your parents, possible experiences you don’t mention–that are a big part of what you have experienced. Having boy-like interests at an early age, in and of itself, doesn’t say that anything was wrong; there is a wide spectrum of what it means to be a female, just as there is a wide spectrum of what it means to be male. And that, I believe, is by divine design, because God is delighted to make people with great variety. But that doesn’t mean He gave you same-gender attraction, and it doesn’t mean He made you gay. It means something happened, even if you don’t know what it is. Homosexuality is really about gender confusion, and something interfered with you embracing your femininity if you have closed yourself off from wanting intimate relationships with men.

I hope this helps.

Most respectfully,

Sue Bohlin
Probe Ministries


“Help! I’m a Gay Christian”

Thanks for being willing to help me. Here’s the deal:

I’m 18 and I’ve known for a while now that I’m gay. Yep, GAY!!!!! But I’m also a Christian, and those two don’t usually mix well. I don’t have a boyfriend or anything. The problem is I don’t know whether I should accept my nature and try and be both a Christian devoted to others and God who just happens to like men, or to fight my nature and be alone for all my life.

What is your opinion on gay people? What do you think?

1. The world tells you that you have two choices: Accept that you’re gay and find a way to be a gay Christian even though the Bible says not to, or be alone and lonely forever. I would suggest those choices are a lie.

You can’t glorify God in gay relationships, especially sexual relationships. Sex was created (among other reasons) to show us what “unity within diversity” is, so we can see a physical demonstration of the unity of Christ and the church. Just as Jesus is very different from us (the church) as His bride yet the two become one, God-glorifying sex can only be between two very different (i.e., male and female) people who become one. The very biology of sex shows us that sex was intended to be heterosexual.

2. If God’s intention in His creation is holy heterosexuality, then all of us have the capacity for it. That’s why there are people ministering to those with same gender attraction (SGA), showing them how to move out of what feels normal but isn’t, into heterosexual attraction. It’s not fast, it’s not easy, but it IS possible. It’s about finding ways to relate in a healthy, nonsexual way with other men, and doing it in the power of the Holy Spirit. Which He is happy to give as we abide in Christ. (That’s the key, but it’s easier to talk about than to live, moment by moment. Nonetheless, that’s how others have moved from being strugglers to being overcomers.)

There are a number of websites where you can read stories and get real help, including online message boards for encouragement. Here’s a good place to start: Living Hope Ministries. This one has a lot of other sites listed, as well as a web forum where you can find people to talk to. http://www.livehope.org

The bottom line is, THERE IS HOPE. You don’t have to live with the false choice of either being separated from God because of your sexuality, or alone and lonely because of it.

3. In terms of my opinion of gay people? Well, God passionately loves gay people, so who am I to argue with that? :::smile::: He grieves when men are attracted to men and women are attracted to women, because it means that something went wrong somewhere, whether biology or psychology or whatever. But it doesn’t make the PERSON bad!!! I think that the reason gay people are in so much pain isn’t because the world hates gays and is homophobic, which is the politically correct explanation you get these days, but it’s because something went wrong and it’s painful not to be able to relate correctly and healthily to people of the opposite sex.

And God has power to help us with problems like that, even though it’s not easy–by ANY means–to change.

4. One last thing. Until their mid-20’s or so, some people’s sexuality is fluid. It’s changeable. Surging hormones can create some alarming and disturbing feelings. It doesn’t necessarily mean someone is hard-wired to be gay. That’s a good reason not to act on it, totally apart from the moral issue of being sexually active outside of marriage.

Sue Bohlin
Probe Ministries


“How Can I Help My Gay Friend?”

I have a friend who confessed to me that she was gay. I was shocked…but yet…something inside of me knew that there was something different about her. I have been searching of ways to tell her about the truth. Please understand….it has been so easy for me to lead others to the truth…but with her…I’m baffled. I have been speaking to her over the Internet mostly. She has had close family members that have been diagnosed with cancer, etc. I’ve been helping her stand on the word by giving her Biblical scriptures on healing. I “gently” tell her in a roundabout way (when given the opportunity) about sins in our lives etc…etc…etc…

I’m trying to tell her that God loves her but not the way she’s living her life. As you can tell… I’m even having a hard time explaining it to you. I wish I knew of a book that helps Christians talk to gays to lead them to the truth. She once told me that men were so iffy and that her girlfriends treated her better. I should have caught on then…but I didn’t. I don’t think she’s ready to give up this lifestyle…but I can’t go on acting as though it’s not a problem. I try to stay away from talking about this issue with her. She has a girlfriend at this time and lives about 3 hours from where I live. I just thought you may know of something that may help me minister to her or help me to understand before I leap out there and push her further away from knowing the truth. She is always sending me thank you notes saying that she knows that there was a reason why we met and that she would not be where she is with God if we didn’t meet. Honestly…I couldn’t believe her attitude. She started going to a Christian church…joined a Bible study from Genesis to Revelation… stood in faith for a job (when she lost hers). It’s like God is doing all He can to show her He’s real, but deep down in my heart…I feel she’s lost in another way. Before I keep going on….I’ll close and ask again…. Do you know of anything that will help me to reach her God’s way?

I am so glad to hear of your friendship with this dear lady who needs the freedom Jesus offers!! You should know that almost all the people involved in ministries to those with unwanted homosexuality (you can check out Restored Hope Network and Living Hope Ministries) did so because of friends and family who showed a willingness to BE THERE for them and love them through the process of change.

Yes, there is a book I would recommend for women, Out of Egypt by Jeanette Howard. May I suggest that a good way to offer it is to say, “If you ever get to the point where your life isn’t working for you, you might want to read this book.” It’s not threatening, and it leaves the door open to pursue something different when the Lord reveals truth to her. And nothing will change apart from HIM allowing her to see the truth instead of being deceived by the enemy. Which is why your prayers for her are of utmost importance.

If you want to educate yourself to better know how to minister to her, read Someone I Love Is Gay by Anita Worthen and Bob Davies. It’s written for friends and family of those in the lifestyle.

I hope this helps; I know these resources have helped many, many other people in exactly your shoes.

In His grip,

Sue


Homosexuality: Questions and Answers from a Biblical Perspective

Sue Bohlin provides distinctly biblical answers to your questions about homosexuality.  As a Christian, it is important to understand what the Bible says and to be able to communicate this message of compassion.

Q. Some people say homosexuality is natural and moral; others say it is unnatural and immoral. How do we know?

A. Our standard can only be what God says. In Romans 1 we read,

God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion (Romans 1:26-27).

So even though homosexual desires feel natural, they are actually unnatural, because God says they are. He also calls all sexual involvement outside of marriage immoral. (There are 44 references to fornication—sexual immorality—in the Bible.) Therefore, any form of homosexual activity, whether a one-night stand or a long-term monogamous relationship, is by definition immoral—just as any abuse of heterosexuality outside of marriage is immoral.

Q. Is homosexuality an orientation God intended for some people, or is it a perversion of normal sexuality?

A. If God had intended homosexuality to be a viable sexual alternative for some people, He would not have condemned it as an abomination. It is never mentioned in Scripture in anything but negative terms, and nowhere does the Bible even hint at approving or giving instruction for homosexual relationships. Some theologians have argued that David and Jonathan’s relationship was a homosexual one, but this claim has no basis in Scripture. David and Jonathan’s deep friendship was not sexual; it was one of godly emotional intimacy that truly glorified the Lord.

Homosexuality is a manifestation of the sin nature that all people share. At the fall of man (Genesis 3), God’s perfect creation was spoiled, and the taint of sin affected us physically, emotionally, intellectually, spiritually—and sexually. Homosexuality is a perversion of heterosexuality, which is God’s plan for His creation. The Lord Jesus said,

In the beginning the Creator made them male and female. For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh (Matthew 19:4, 5).

Homosexual activity and pre-marital or extra-marital heterosexual activity are all sinful attempts to find sexual and emotional expression in ways God never intended. God’s desire for the person caught in the trap of homosexuality is the same as for every other person caught in the trap of the sin nature; that we submit every area of our lives to Him and be transformed from the inside out by the renewing of our minds and the purifying of our hearts.

Q. What causes a homosexual orientation?

A. This is a complex issue, and it is unfair to give simplistic answers or explanations. (However, for insight on this issue please consider our articles Answers to Questions Most Asked by Gay-Identifying Youth and “Why Doesn’t God Answer Prayers to Take Away Gay Feelings?”) Some people start out as heterosexuals, but they rebel against God with such passionate self-indulgence that they end up embracing the gay lifestyle as another form of sexual expression. As one entertainer put it, “I’m not going to go through life with one arm tied behind my back!”

But the majority of those who experience same-sex attraction sense they are “different” or “other than” from very early in life, and at some point they are encouraged to identify this difference as being gay. These people may experience “pre-conditions” that dispose them toward homosexuality, such as a sensitive and gentle temperament in boys, which is not recognized as acceptably masculine in our culture. Another may be poor eye-hand coordination that prevents a boy from doing well at sports, which is a sure way to invite shame and taunting from other boys (and, most unfortunately, from some of their own fathers and family members). Family relationships are usually very important in the development of homosexuality; the vast majority of those who struggle with same-sex attraction experienced a hurtful relationship with the same-sex parent in childhood. The presence of abuse is a recurring theme in the early lives of many homosexual strugglers. In one study, 91% of lesbian women reported childhood and adolescent abuse, 2/3 of them victims of sexual abuse.{1} There is a huge difference, however, between predispositions that affects gender identity, and the choices we make in how we handle a predisposition. Because we are made in the image of God, we can choose how we respond to the various factors that may contribute to a homosexual orientation.

Q. Wouldn’t the presence of pre-conditions let homosexuals “off the hook,” so to speak?

A. Preconditions make it easier to sin in a particular area. They do not excuse the sin. We can draw a parallel with alcoholism. Alcoholics often experience a genetic or environmental pre-condition, which makes it easier for them to fall into the sin of drunkenness. Is it a sin to want a drink? No. It’s a sin to drink to excess.

All of us experience various predispositions that make it easier for us to fall into certain sins. For example, highly intelligent people find it easier to fall into the sin of intellectual pride. People who were physically abused as children may fall into the sins of rage and violence more easily than others.

Current popular thinking says that our behavior is determined by our environment or our genes, or both. But the Bible gives us the dignity and responsibility missing from that mechanistic view of life. God has invested us with free will—the ability to make real, significant choices. We can choose our responses to the influences on our lives, or we can choose to let them control us.

Someone with a predisposition for homosexuality may fall into the sin of the homosexual behavior much more easily than a person without it. But each of us alone is responsible for giving ourselves permission to cross over from temptation into sin.

Q. What’s the difference between homosexual temptation and sin?

A. Unasked-for, uncultivated sexual desires for a person of the same sex constitute temptation, not sin. Since the Lord Jesus was “tempted in every way, just as we are (Hebrews 4:15),” He fully knows the intensity and nature of the temptations we face. But He never gave in to them.

The line between sexual temptation and sexual sin is the same for both heterosexuals and homosexuals. It is the point at which our conscious will gets involved. Sin begins with the internal acts of lusting and creating sexual fantasies. Lust is indulging one’s sexual desires by deliberately choosing to feed sexual attraction—you might say it is the sinful opposite of meditation. Sexual fantasies are conscious acts of the imagination. It is creating mental pornographic home movies. Just as the Lord said in the Sermon on the Mount, all sexual sin starts in the mind long before it gets to the point of physical expression.

Many homosexuals claim, “I never asked for these feelings. I did not choose them,” and this may be true. That is why it is significant to note that the Bible specifically condemns homosexual practices, but not undeveloped homosexual feelings (temptation). There is a difference between having sexual feelings and letting them grow into lust. When Martin Luther was talking about impure thoughts, he said, “You can’t stop the birds from flying over your head, but you can keep them from building a nest in your hair.”

Q. Isn’t it true that “Once gay, always gay?”

A. It is certainly true that most homosexuals never become heterosexual—some because they don’t want to, but most others because their efforts to change were unsuccessful. It takes spiritual submission and much emotional work to repent of sexual sin and achieve a healthy self-concept that glorifies God.

But for the person caught in the trap of homosexual desires who wants sexual and emotional wholeness, there is hope in Christ. In addressing the church at Corinth, the Apostle Paul lists an assortment of deep sins, including homosexual offenses. He says,

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ (1 Corinthians 6:11).

This means there were former homosexuals in the church at Corinth! The Lord’s loving redemption includes eventual freedom for all sin that is yielded to Him. Some (rare) people experience no homosexual temptations ever again. But for most others who are able to achieve change, homosexual desires are gradually reduced from a major problem to a minor nuisance that no longer dominates their lives. The probability of heterosexual desires returning or emerging depends on a person’s sexual history.

But the potential for heterosexuality is present in everyone because God put it there.

See our article “Can Homosexuals Change?” at www.probe.org/can-homosexuals-change/.

Q. If homosexuality is such an abomination to God, why doesn’t it disappear when someone becomes a Christian?

A. When we are born again, we bring with us all of our emotional needs and all of our old ways of relating. Homosexuality is a relational problem of meeting emotional needs the wrong way; it is not an isolated problem of mere sexual preference. With the power of the indwelling Spirit, a Christian can cooperate with God to change this unacceptable part of life. Some people—a very few—are miraculously delivered from homosexual struggles. But for the majority, real change is slow. As in dealing with any besetting sin, it is a process, not an event. Sin’s power over us is broken at the moment we are born again, but learning to depend on the Holy Spirit to say no to sin and yes to godliness takes time. 2 Corinthians 3:18 says, “We…are being transformed into His likeness from glory to glory.” Transformation (this side of eternity!) is a process that takes a while. Life in a fallen world is a painful struggle. It is not a pleasant thing to have two oppositional natures at war within us!

Homosexuality is not one problem; it is symptomatic of other, deeper problems involving emotional needs and an unhealthy self-concept. Salvation is only the beginning of emotional health. It allows us to experience human intimacy as God intended us to, finding healing for our damaged emotions. It isn’t that faith in Christ isn’t enough; faith in Christ is the beginning.

Q. Does the fact that I had an early homosexual experience mean I’m gay?

A. Sex is strictly meant for adults. The Song of Solomon says three times, “Do not arouse or awaken love until it so desires.” This is a warning not to raise sexual feelings until the time is right. Early sexual experience can be painful or pleasurable, but either way, it constitutes child abuse. It traumatizes a child or teen. This loss of innocence does need to be addressed and perhaps even grieved through, but doesn’t mean you’re gay.

Sexual experimentation is something many children and teens do as a part of growing up. You may have enjoyed the feelings you experienced, but that is because God created our bodies to respond to pleasure. It probably made you feel confused and ashamed, which is an appropriate response to an inappropriate behavior. Don’t let anyone tell you it means you’re gay: it means you’re human.

Even apart from the sexual aspect, though, our culture has come to view close friendships with a certain amount of suspicion. If you enjoy emotional intimacy with a friend of the same sex, especially if it is accompanied by the presence of sexual feelings that emerge in adolescence, you can find yourself very confused. But it doesn’t mean you’re gay.

It is a tragic myth that once a person has a homosexual experience, or even thinks about one, that he or she is gay for life.

Q. Are homosexuals condemned to hell?

A. Homosexuality is not a “heaven or hell” issue. The only determining factor is whether a person has been reconciled to God through Jesus Christ.

In 1 Corinthians 6, Paul says that homosexual offenders and a whole list of other sinners will not inherit the kingdom of God. But then he reminds the Corinthians that they have been washed, sanctified, and justified in Jesus’ name. Paul makes a distinction between unchristian behavior and Christian behavior. He’s saying, “You’re not pagans anymore, you are a holy people belonging to King Jesus. Now act like it!”

If homosexuality doesn’t send anyone to hell, then can the believer indulge in homosexual behavior, safe in his or her eternal security? As Paul said, “May it never be!” If someone is truly a child of God, he or she cannot continue sinful behavior that offends and grieves the Father without suffering the consequences. God disciplines those He loves (Hebrews 12:6). This means that ultimately, no believer gets away with continued, unrepented sin. The discipline may not come immediately, but it will come.

Q. How do I respond when someone in my life tells me he or she is gay?

A. Take your cue from the Lord Jesus. He didn’t avoid sinners; He ministered grace and compassion to them—without ever compromising His commitment to holiness. Start by cultivating a humble heart, especially concerning the temptation to react with judgmental condescension. As Billy Graham said, “Never take credit for not falling into a temptation that never tempted you in the first place.”

Seek to understand your gay friends’ feelings. Are they comfortable with their gayness, or bewildered and resentful of it? Understanding people doesn’t mean that you have to agree with them—but it is the best way to minister grace and love in a difficult time. Accept the fact that, to this person, these feelings are normal. You can’t change their minds or their feelings. Too often, parents will send their gay child to a counselor and say, “Fix him.” It just doesn’t work that way.

As a Christian, you are a light shining in a dark place. Be a friend with a tender heart and a winsome spirit; the biggest problem of homosexuals is not their sexuality, but their need for Jesus Christ. At the same time, pre-decide what your boundaries will be about what behavior you just cannot condone in your presence. One college student I know excuses herself from a group when the affection becomes physical; she just gets up and leaves. It is all right to be uncomfortable around blatant sin; you do not have to subject yourself—and the Holy Spirit within you—to what grieves Him. Consider how you would be a friend to people who are living promiscuous heterosexual lives. Like the Lord, we need to value and esteem the person without condoning the sin.

Note

1. Anne Paulk, Restoring Sexual Identity (Eugene OR: Harvest House, 2003), p. 246.

For further reading:

• Bergner, Mario. Setting Love in Order: Hope and Healing for the Homosexual. Baker, 1995.

• Paulk, Anne. Restoring Sexual Identity. Eugene OR: Harvest House, 2003.

• Dallas, Joe. Desires in Conflict. Eugene, OR: Harvest House, 1991. (Particularly good!)

• Konrad, Jeff. You Don’t Have to Be Gay. Pacific Publishing, 1987. (This is directed at young men. I can’t recommend this one highly enough.)

• Satinover, Jeffrey. Homosexuality and the Politics of Truth. Baker, 1996.

• Schmidt, Thomas E. Straight & Narrow? : Compassion & Clarity in the Homosexuality Debate. Intervarsity Press, 1995.

• Worthen, Anita and Bob Davies. Someone I Love is Gay: How Family and Friends Can Respond. Intervarsity Press, 1996.

• The website of Living Hope Ministries, an outreach in the Dallas/Ft. Worth area. Of particular interest are the online testimonies and especially an excellent online support group, a confidential, free, moderated message board for strugglers, overcomers and those who seek to encourage and uplift. www.livehope.org

© 2003 Probe Ministries International


“Can’t Homosexuality Be Seen as Population Control?”

From an evolutionary perspective, wouldn’t homosexuality be seen as a population control? This would then make it useful, contradicting to your assumptions made in the obviously biased partial commentary.

Many evolutionary biologists have wrestled with the widespread presence of homosexuality in human populations. Essentially, their quandry is not that homosexuality is present in large numbers (2-3% at most in any population), but that it is found in virtually all cultures and societies at least to some degree. Evolutionarily, this implies that there is some evolutionary benefit and some genetic component, which usually means it contributes to survival and reproductive success in some way. But how can that be when homosexuals reproduce at a far lesser rate than heterosexuals? The original sociobiologist, E. O. Wilson, stated the problem this way: “The homosexual state itself results in inferior genetic fitness, because of course homosexual men marry much less frequently and have far fewer children than their unambiguously heterosexual counterparts.” (Sociobiology: The New Synthesis, Belknap/Harvard, 1975, p. 555.) Evolutionary explanations require an immediate genetic benefit for the individual expressing the trait or behavior. Things such as “population control,” as you suggest, require a cooperative spirit (technically referred to as group selection) that is normally considered outside direct genetic influence and is therefore rejected by most evolutionary biologists.

Most evolutionary biologists have tried to deal with the problem by one of two suggestions. First, the genes involving homosexuality (if there are indeed any at all, but so far there is no evidence for any) could be advantageous somehow in the heterozygous state (individuals who have one copy of a gene leading to homosexuality but not both and therefore not truly expressing the trait), and therefore the gene or genes are kept in the population that way even though when both copies are expressed in the same individual (homozygosity) reproduction is prevented. Second, some have suggested that homosexuals may gain a genetic fitness by being primarily helpers in raising offspring of their brothers and sisters, therefore preserving their own genes through aiding the survival of their nieces and nephews who carry about 1/8 of their own genes (technically referred to as kin selection). Aiding the survival of eight or more such nieces and nephews preserves a full complement of your genes into the next generation which is how natural selection supposedly works. Both of these options may at first sound reasonable but, neither of these options has a shred of evidence in support of it.

Respectfully,

Ray Bohlin, Ph.D.
Probe Ministries


“It’s OK to Act Out Because Christ Has Already Forgiven Us?”

I have a question that I believe you can help me answer. I am a Christian who struggles with homosexual desires. Since I have accepted Christ as my Lord and savior, I no longer regard myself as gay or homosexual, but instead I claim the new identity I have in Christ. I have a friend who is also a Christian as far as I know, and I do believe he is, who also has these same desires. He doesn’t believe that homosexuality is a sin, and has bought into the pro-gay theology. I don’t know if he really believes that homosexuality is not a sin, or if he just wants to believe it is not, I can’t judge his heart, but he presented me with an argument that I have a hard time with. He said that even if homosexuality were a sin, as a Christian, covered by the righteous sacrifice of Christ, he could continue to practice that lifestyle in harmony with his faith, and because of the work of Christ on the cross, it really wouldn’t matter. In conjunction with what Paul said “all things are permissible, but not all things are beneficial”, I am having a hard time refuting that argument. Yet I don’t believe that he is correct. Am I wrong, do I not understand the power of grace? If so, then why shouldn’t I act on my desires and be perfectly comforted in the knowledge that God has already paid the necessary price for my actions? Thank you for your time.

I salute you and honor you for taking the position you have, choosing to take the identity of a child of the King rather than someone who is at the mercy of his desires. That is a HUGE step toward freedom from those desires, and towards healing!

I do share your concern for your friend’s rationalization, for that is what it is. Let me share an image that has really touched me from the heart of my friend Randy Thomas, the former director of Living Hope, a ministry to those leaving homosexuality (www.livehope.org). He says that when he is tempted to indulge in a sin, especially of a sexual nature, he imagines himself at the foot of the cross looking up at the Lord Jesus, Who is suffering a horrible death for him. If he allows himself to think, “This sin doesn’t matter, You’re going to die for it anyway,” it’s like picking up the nail and the sledgehammer and pounding it into His body.

Another friend suggested an amazing concept to me. Even though Christ’s death was 2000 years in the past, He died for all sins, past present and future. All of my sins were future at that point. That means that every time I choose to sin, I am making Him pay for yet another sin that He didn’t have to, and every time I choose NOT to sin, that means that’s a sin He didn’t have to experience and take onto Himself for me. So, by my choices today, I can affect the number and burden of the sins He suffered and paid for 2000 years ago. Isn’t that astounding?

Concerning the power of grace: Paul already answered that very question in Romans 6:1-2: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?” Seeing grace as the license to sin is a slap in the face of our Savior. And not seeing homosexual practice as sin is an act of self-deception. Here’s a question to pose to your friend: what is glorifying to God about homosexual practice? Consider the biology of sex, for starters. Consider the spiritual meaning of sex between a husband and wife (Ephesians 5), as well. There are very good reasons God limits sex to heterosexual marriage.

Concerning the argument “all things are permissible, but not all things are beneficial,” people have to do some serious theological gymnastics to get around God’s condemnation of homosexual sin. There is no way it is permissible because every act of homosexual sin, just like every act of heterosexual sin, is immoral, and God stands against all immorality. Scripture is very, very clear that God’s intent for sex is restricted to within the marriage of one man and one woman, and everything else outside of those confines is sin. Joe Dallas’ fine work A Strong Delusion is an excellent answer to the pro-gay theology that he understands well because he was an apologist for it before repenting of it. I heartily suggest it to you and to your friend. In fact, that book was the reason one of MY friends finally made the decision to leave lesbianism behind–it was such a powerful statement of truth.

I do hope this helps clear things up. I pray that God will overwhelm you with the peace that comes with His truth, and you will enjoy the confidence of trusting Him no matter what others say.

In His grip,

Sue Bohlin
Probe Ministries


What About Dr. Laura’s Views on Gays?

Are you wondering why I omitted any mention of Dr. Laura’s position on homosexuality [in my article “Why Dr. Laura is (Usually) Right”)?

There’s a reason.

When I first wrote this article three years ago, Dr. Laura’s perspective on homosexuality was changing, and I hoped that her views would become more and more biblical. I didn’t want something I was hoping would change, to be part of a static web document. I am glad to say her views have changed. . . and she has been persecuted for it.

Several years ago, she listened to the rhetoric and followed the party line, proclaiming that people are born gay. Some researchers tried (unsuccessfully) for a decade to prove a genetic component, if not a cause, for homosexuality. Apparently believing this explanation for same-gender attraction, she said that she thought something goes wrong somewhere along the way, producing unnatural homosexual desires. She got blasted for calling homosexuals “biological errors,” which was a twisting of what she actually said. On the StopDrLaura.com web site one can listen to her “famous ‘error’ quote”:

“What I did say is that when an individual is not so drawn to a member of the opposite sex, in biology that’s some kind of error.”

There is a huge difference between saying that some kind of error has produced unnatural desires in a person, and that the person who holds those desires is a biological error. It’s interesting to me that she was just taking the genetic-basis-for-homosexuality theory to a logical conclusion, but she got nailed for her political incorrectness. That’s because it is currently unacceptable to suggest that there is anything unnatural about homosexuality. From a purely biological standpoint, however, individuals cannot reproduce without sexual intercourse with members of the opposite sex, so she is merely being consistent with the reigning scientific paradigm.

From what I have heard her say on her program, it appears she recognizes that there is a moral element to homosexual behavior, at least conceding that for gays and lesbians who call themselves religious, any homosexual activity is sin. She has also been criticized by the gay and lesbian community because she believes children need both a mother and a father, so gay or lesbian couples should not adopt babies or young children because it is making a deliberate choice to deprive a child of one or the other. (Although she has supported gay couples adopting older children who wouldn’t be in a family otherwise.)

I grieve for the heat Dr. Laura has taken because of her pro-biblical, non-PC stance. And I have to say I’m proud of her.

Sue Bohlin
August 2001

 

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