Mormon Beliefs about Prophecy, Heaven, and Celestial Marriage

Russ Wise demonstrates some ways in which Mormonism cannot be true because of false prophecies. He also examines their beliefs about three levels of heaven, and the concept of being married for eternity, even though scripture contradicts these doctrines.

The Book of Mormon: A Superior Revelation or a Hoax?

Missionaries for the Mormon Church have converted millions of people to the Church of Jesus Christ of Latter-day Saints by convincing them that the Book of Mormon is true and superior to the Bible.

The Book of Mormon claims to be history of “the period from 600 BC to 421 AD during which the Nephite, Lamanite, and Mulekite civilizations flourished.”{1} It is also believed by the Mormon Church that these civilizations were descendants of Lehi, a Jew who led a colony of people from Jerusalem to the Americas in 600 BC.

The Nephite prophet Mormon and his son Moroni played major roles in bringing the lost story of these civilizations to light. War broke out among the descendants of Lehi, and as they were about to annihilate one another, Mormon wrote their history on golden plates and hid them in the hill Cumorah in New York state.

According to Bruce R. McConkie, a Mormon scholar, the Book of Mormon has three purposes:

• To bear record of Christ and clarify his Divine Sonship and mission, proving that he is the Redeemer and Savior;

• To teach the doctrines of the gospel in such a perfect way that the plan of salvation will be clearly revealed;

• To stand as a witness that Joseph Smith was the Lord’s anointed through whom the latter-day work of restoration would be accomplished.{2} (According to the Mormon Church, Christianity was corrupted after the death of the last apostle and Joseph Smith was anointed by God to restore the true church.)

Referring to the Book of Mormon, the Mormon apostle Orson Pratt, said: “This book must be either true or false. If true, it is one of the most important messages ever sent from God…. If false, it is one of the most cunning, wicked…impositions ever palmed upon the world, calculated to deceive and ruin millions.”{3}

It is imperative that we recognize the Book of Mormon for what it is and challenge those who continue to perpetuate the false idea that it is true. In order for the Book of Mormon to be accepted as divine truth, the Bible must be discredited.

The book of 2 Nephi in the Book of Mormon says: “Because that ye have a Bible ye need not suppose that it contains all my words.”{4} Joseph Smith said, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”{5}

The underlying problem with the Book of Mormon is that there is absolutely no objective, external evidence for much of the information found in the book. And the information that is trustworthy was plagiarized right out of the King James Bible. Beyond the fact that the Book of Mormon cannot be verified externally, the potential convert is told that the Smithsonian Institution uses the Book of Mormon to aid its archaeological work. However, in a letter referring to this Mormon claim, the Smithsonian Institution Department of Anthropology states: “The Smithsonian Institution has never used the Book of Mormon in any way as a scientific guide. Smithsonian archaeologists see no connection between the archeology of the New World and the subject matter of the Book.”{6}

Joseph Fielding Smith, the tenth President of the Church, has unintentionally summarized my thoughts about the Book of Mormon exactly as he stated, “If Joseph Smith was a deceiver, who willfully attempted to mislead the people, then he should be exposed; his claims should be refuted, and his doctrines shown to be false, for the doctrines of an impostor cannot be made to harmonize in all particulars with divine truth. If his claims and declarations were built upon fraud and deceit, there would appear many errors and contradictions which would be easy to detect.”{7}

It is interesting to note that there have been close to four thousand corrections made in the Book of Mormon to date. What an epitaph for a “perfect” book of divine teaching.

Prophesies That Didn’t Come True

Mormon writers have influenced millions of people over the years and have been instrumental in developing less than truthful statements concerning the church. These statements, or prophesies, must be looked at carefully, then refuted when they miss the mark of legitimacy.

It is imperative that we understand the biblical teaching regarding a prophet. Deuteronomy 18:20-22 says:

But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die. And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’ When a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken, the prophet has spoken it presumptuously. . .”{8}

If the prophecy does not come to pass, the scripture is plain in stating that the individual is not a prophet of God and that he should be put to death. There is no acceptable average of correctness other than 100% correct, 100% of the time. Anything less had grave consequences.

The president of the Mormon Church is known as the “Prophet, Seer, and Revelator” of the church. It is their duty to divine the word of God, to be His mouthpiece.

Perhaps the most embarrassing prophecy that did not come to pass is the prophecy regarding the temple in Zion. The Doctrine and Covenants, a later book of revelations given by Joseph Smith, says this about the temple:

“Verily this is the word of the Lord, that the city New Jerusalem shall be built by the gathering of the saints, beginning at this place…. For verily this generation shall not all pass away until an house shall be built unto the Lord. . .”{9}

This prophecy was in reference to Jackson County, Missouri. It is interesting to note that this prophecy was given in September of 1832 and that there has not been a temple built as of this date nor within the generation of those living in 1832.

Another prophecy related to the temple in Zion is found in Doctrine and Covenants 97:19. It states: “And the nations of the earth shall honor her, and shall say: Surely Zion is the city of our God, and surely Zion cannot fall, neither be moved out of her place, for God is there. . .”

Once again it is noteworthy that a temple was not built in Missouri, but that a temple WAS built in Salt Lake City. If the prophecy is true, Salt Lake City cannot be Zion. However, if Salt Lake City is indeed Zion, the prophecy is utterly false.

On another occasion, February 14, 1835, Joseph Smith said that “it was the will of God that those who went to Zion, with a determination to lay down their lives, if necessary, should be ordained to the ministry, and go forth to prune the vineyard for the last time, or the coming of the Lord, which was nigh even fifty-six years should wind up the scene.”{10} The truth regarding this prophecy that Jesus would return in 56 years is obvious to any living today. His bride is yet waiting His return after one hundred and fifty-five years.

The fact that these and other prophecies of Joseph Smith were not fulfilled leads us to only one conclusion in light of Deuteronomy 18:20-22. Joseph Smith was indeed a false prophet.

The Great Restoration or the Great Fabrication?

The Book of Mormon tells us that many of the truths of the early church were lost when the church fell into apostasy. Joseph Smith taught that after the death of Jesus Christ and the apostles, there was a total apostasy. They further teach that the churches of our day do not represent Christ and have, in fact, done away with many of the original truths of the early church. The Book of Mormon states, “they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have they taken away.”{11}

One major aspect of the restoration which Joseph Smith was called to establish was that of the priesthoods—both the Aaronic and the Melchizedek.

The Mormon Missionary Handbook indicates that the only ones who have the authority to baptize new believers are those who hold the Priesthood in the Mormon Church. However, when one takes a critical look, it is obvious that the concept of reintroducing the priesthoods into the church is an unbiblical endeavor.

This is of primary importance when one realizes that the structure of the Mormon Church is based on the revelation of Joseph Smith.{12} According to the past president of the Mormon Church, Spencer W. Kimball, “The priesthood is the power and authority of God delegated to man on earth to act in all things pertaining to the salvation of men. It is the means whereby the Lord acts through men to save souls. Without this priesthood power, men are lost.”{13} Bishop H. Burke Peterson declared that the effectiveness of the priest’s authority, or “the power that comes through that authority—depends on the patterns of our lives; it depends on our righteousness.”{14} It is interesting to note that the priest’s power to do the will of God is not given by the Holy Spirit but comes from one’s personal righteousness.

David Witmer, one of the three witnesses to the Book of Mormon, had this to say about the Priesthoods: “This matter of ‘Priesthood,’ since the days of Sidney Rigdon, has been the great hobby and stumbling-block of the Latter- Day Saints. Priesthood means authority; and authority is the word we should use. I do not think the word priesthood is mentioned in the New Covenant of the Book of Mormon.”{15} Witmer goes on to say that it was in fact Sydney Rigdon who gave Joseph Smith the idea of reintroducing the Priesthoods. The Mormon Church had been operating for two full years before the establishing of this new line of authority. About two thousand followers were baptized into the church and confirmed without the advantage of a recognized priest.

David Witmer addresses his remarks to Joseph Smith as he continues his address to all believers in Christ by saying, “You have changed the revelations from the way they were first given and as they are today in the Book of Commandments…. You have changed the revelations to support the error of a President of the high priesthood…. You have altered the revelations to support you in going beyond the plain teachings of Christ in the new covenant part of the Book of Mormon.”{16}

Not only does Joseph Smith have problems with his revelation concerning the priesthoods with the authority of the Book of Mormon and David Witmer, but the Bible does not help him either.

It is apparent that when young Joseph was plagiarizing the Bible that he did not look very closely at the book of Hebrews. If he had, he might have realized that God had sent His Son to be the eternal High Priest.

Three Chances at Heaven

Joseph Smith was a man of revelation. Perhaps the most welcome revelations from young Joseph were his new teachings about salvation. The idea that all people would receive a measure of salvation was widely received by the Mormon Church.

As well, his teaching regarding the celestial kingdom found wide acceptance. According to Bruce R. McConkie, author of Mormon Doctrine, “Heaven is the celestial Kingdom of God.”{17} LeGrand Richards, a presiding bishop of the Mormon Church, says that we have “at least five places to which we may go after death.”{18} He says we “have three heavens, paradise, and the hell so often spoken of in the scriptures. . . .”{19} Joseph Smith taught that “in the celestial glory there are three heavens or degrees.”{20} However, according to the Holy Bible, Joseph’s teaching about man’s disposition after death is anything but scriptural.

The revelation or “The Vision,” as it came to be known, is found in the Doctrine and Covenants and was given to Joseph Smith and Sidney Rigdon on February 16, 1832.{21} This revelation was given by Jesus {vs. 14} to those individuals who will be in the first resurrection of the Firstborn. The Firstborn are those who held the priesthood.

The Celestial Kingdom is made up of three levels or degrees of heaven. The first, or the lower level of heaven, is known as the telestial glory. This degree of heaven is held for those “who received not the gospel of Christ, neither the testimony of Jesus,”{22} but who, nevertheless, did not deny the Holy Spirit. The Telestial Kingdom is for those who chose wickedness over godliness.

The second degree of heaven is the terrestrial glory. This level is held for those “who, though honorable, failed to comply with the requirements for exaltation, were blinded by the craftiness of men and unable to receive and obey the higher laws of God.”{23} Likewise, it is for those who rejected Christ in mortal life but accepted Him afterwards.{24}

The third, or the highest level, of heaven is that of the celestial. This degree is held for those who have received the Temple ordinances. They have been married in the Temple for all time and eternity and they are gods.{25} According to James E. Talmage, they “have striven to obey all the divine commandments,. . .have accepted the testimony of Christ, obeyed ‘the laws and ordinances of the Gospel,’ and received the Holy Spirit.”{26} Therefore, they are entitled to the highest glory.

The remaining options for the individual who does not qualify for the celestial glories are paradise and perdition, for the Latter- day Saints do not believe in a hell. Joseph Smith put it this way: “There is no hell. All will find a measure of salvation.”{27}

At death the individual’s spirit goes either to paradise to later be judged and offered one of the three degrees of heaven, or his spirit is sent to perdition where it is given a chance to repent and thus gain a higher heavenly option.

Perdition, commonly known as Spirit-Prison Hell, is a temporary state even though it lasts more than a thousand years. It is interesting to note that the Book of Mormon does not seem to agree with the Doctrine and Covenants where it clearly states there is no second chance for repentance after death. Alma 34:32 states,

“For behold this life is the time for men to prepare to meet God….Do not procrastinate the day of your repentance until the end…if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.”{28}

Once again it becomes evident that Joseph Smith changed his mind regarding another key revelation, since the teaching of the Bible does not correspond to the changeableness of the Mormon prophet. We must conclude that Mormonism completely lacks of any biblical basis and is truly another gospel.

Celestial Marriage: Fact or Fiction?

Eternal Marriage is essential for exaltation. A key element of Mormon doctrine and the foundation for exaltation in the highest heaven is celestial marriage. Exaltation is the primary goal for each Mormon to achieve. To understand the Latter-Day Saints’ desire to enter into an eternal marriage it is important to understand the term “exaltation.”

Exaltation, according to an official Church of Jesus Christ of Latter-day Saints publication, “is eternal life, the kind of life that God lives. He lives in great glory. He is perfect. He possesses all knowledge and all wisdom. He is the father of spirit children. He is a creator. We can become gods like our Heavenly Father. This is exaltation.”{29}

We find in the Book of Moses in Mormon scriptures God saying, “This is my work and my glory—to bring to pass the immortality and eternal life of man.”{30}—in other words, to help man and woman become gods and goddesses in the celestial kingdom.

“An eternal marriage must be performed by one who holds the sealing powers and authority”{31}—one who holds the priesthood authority. The marriage “must also be done in the proper place. The proper place is in one of the holy temples of our Lord. The temple is the only place this holy ordinance can be performed.”{32} Mormons believe that if they are married by any other authority the marriage is for this life only and therefore negates their opportunity for celestial exaltation.

William Clayton, Hyrum Smith’s clerk, was present when Joseph Smith first announced the revelation regarding plural and celestial marriage. Clayton wrote that from Joseph he “learned that the doctrine of plural and celestial marriage is the most holy and important doctrine ever revealed to man on earth, and that without obedience to that principle no man can ever attain to the fullness of exaltation in celestial glory.”{33}

This revelation was first given publicly at Nauvoo, Illinois, July 12, 1843. In May of that year Joseph revealed that “In the celestial glory there are three heavens or degrees; and in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage]; and if he does not, he cannot obtain it.”{34} Joseph goes on to reveal that “if ye abide not that covenant, then are ye damned.”{35}

It has already been pointed out that the individual will receive a measure of salvation regardless of his disposition. The recurring question that remains is, Why should I subject myself to the regimen of the church (ie. the hassles) if I will receive salvation anyway? We find the answer further in the revelation. “We must be obedient to every covenant that we make in the temple of the Lord. He (God) has said that if we are true and faithful we shall pass by the angels to our exaltation. We will become gods.”{36} The Mormon hopes to become a god himself but only if he is in complete compliance with the church.

It is noteworthy that the teaching that reveals the foundation for celestial marriage {exaltation} is not to be found in the Book of Mormon, the “most correct” of any book on earth.{37} Therefore, it seems that the motivation for entering into celestial marriage is not based on fact but on the possibility of being a god or a goddess.

The teachings of the Mormon church often go unchallenged and many in the church, along with a growing number outside its doors believe it to be a Christian institution. Those in the church have in many cases been “fellowshipped”; that is, they have been catered to for the specific reason of gaining their membership in the church. Often these members have not clearly discerned the doctrine of the church.

Those outside the Mormon Church see the good works of its members and because of their lack of understanding of Christian teaching and their acute lack of knowledge regarding Mormon sources, they tend to think that the Mormon church is as Christian as the Baptists, Methodists and the Presbyterians.

Brigham Young, second President of the Mormon Church, challenged the world to test the teachings of the Latter-Day Saints. This essay is an answer to his challenge.

1. Bruce R. McConkie, Mormon Doctrine (Salt Lake City, UT: Bookcraft, 1979), 98.
2. Ibid., 98-99.
3. Orson Pratt, Divine Authenticity of the Book of Mormon (Liverpool, 1851), 1-2.
4. Joseph Smith, Jr., The Book of Mormon, 2 Nephi 29:10 (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1982).
5. Teachings of the Prophet Joseph Smith, 194. See also, The History of the Church (Vol. 4, November 28, 1841), 461.
6. Letter from the Smithsonian Institution (SIL-76, Summer 1979).
7. Doctrines of Salvation, Vol. 1, p. 188.
8. The Holy Bible, New King James Version, Deuteronomy 18:20-22) Nashville, TN: Thomas Nelson, Inc., 1982).
9. Doctrine and Covenants 84:1-5 (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1968). See also verse 31.
10. The History of the Church, Vol. 2 (Salt Lake City, UT: Deseret Book Co., 2nd ed. revised, 1976), 182.
11. The Book of Mormon, 1 Nephi 13:26.
12. Joseph Smith, Pearl of Great Price 2:68-73 (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1968).
13. “The Example of Abraham,” Ensign (June 1975):3. See also Gospel Principles, First Quorum of the Seventy, (1986), 103.
14. “Priesthood Authority and Power,” Ensign (May 1976), 33.
15. David Witmer, An Address to All Believers in Christ, 64.
16. Ibid., 49.
17. McConkie, 348.
18. LeGrand Richards, A Marvelous Work and a Wonder (Salt Lake City, UT: Deseret Book Co., 1950), 263.
19. Ibid.
20. McConkie, 348.
21. Doctrine and Covenants, 76:11-119.
22. Ibid., 76:82.
23. Talmage, Articles of Faith (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1976), 92.
24. Doctrine and Covenants, 76:73-74.
25. Doctrines and Covenants, 76:58.
26. Talmage, 91.
27. John A. Widtsoe, Joseph Smith: Seeker After Truth, Prophet of God (Salt Lake City, UT: Deseret News Press, 1951) 177-78.
28. Book of Mormon, Alma 34:32.
29. Gospel Principles (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1978, revised 1986), 289.
30. Ibid., 290. The Doctrine and Covenants, Moses 1:39.
31. Gospel Principles, 233.
32. Ibid.
33. Donna Hill, Joseph Smith: The First Mormon (Midvale, UT: Signature Books, 1977), 345.
34. Doctrine and Covenants 131:1-3.
35. Ibid., 132:4.
36. Gospel Principles, 234. See also Doctrine and Covenants 132:19-20 and the Mormon publication by Oscar W. McConkie, Jr., God and Man (The Corporation of the Presiding Bishop of The Church of Jesus Christ of Latter-day Saints, 1963), 5.
37. Teachings of the Prophet Joseph Smith, 194.

©1994 Probe Ministries.

Mormon Beliefs About the Bible and Salvation – Attacking Salvation through Christ’s Grace

Russ Wise helps us understand Mormon beliefs from a Christian worldview perspective. He looks at their core teachings on the Bible and salvation and demonstrates their inconsistency with the truths of Christianity. He concludes that Joseph Smith attempted to strip Jesus Christ of His fundamental gift to humanity—salvation through grace.

The Foundational Vision of Joseph Smith

Mormonism has become America’s most successful home-grown religion. An Examines Mormon doctrine about the Bible, Mormon scriptures, and salvation.April 1987 news brief in the Dallas Morning News reveals a nine percent rise in the conversion rate to Mormonism. The Mormon church boasts a four million membership in the United States and 6.2 million members worldwide. In fact, the Mormon church is doubling in size every ten years. It took 117 years for the Mormon church to reach one million members and a short five years to add a fourth million to its membership.

Joseph Smith, the founder of the Mormon church in 1830, declared that he was chosen by God to restore true Christianity to human kind. Think about it, Christianity was lost after the death of the last disciple; and Joseph Smith, a young man fourteen years of age would be used by God to restore the lost truths of Christianity. The young prophet was not greeted by enthusiasm but received ridicule instead.

Brigham Young, the successor to Joseph Smith said this about Mormonism: “I say to the whole world, receive the truth, no matter who presents it to you. Take up the Bible, compare the religion of the Latter-day Saints with it, and see if it will stand the test.”{1}

According to Spencer W. Kimball, the past president of the church, the goal of the Mormon church is to bring light into the world and the charge to convert the people of the world to accept the truth. He stated: “This is what we want—the total membership of all the world as indicated by the Lord.”{2} The Latter-day Saints are not only interested in converting the living to their truth but the dead as well.

In the mid 1820’s a great revival broke out in the Methodist Church in upstate New York and quickly spread to the Baptist and Presbyterian churches. As a new convert, young Joseph was confused as to which church he should join. Because of his unrest he went into the woods to pray for God’s guidance in the matter. It was there that he saw a vision that set a new course for his life and millions of others. However, this foundation block has been rehewn over the years.

There are no less than nine versions of this one vision. There are three versions given by Joseph Smith himself. The first version was dictated by Joseph Smith in 1838 and published in 1842. It stated that he was fourteen years of age, that God and Jesus had appeared to him and told him that all churches were wrong.{3} Another version was dictated with portions in Joseph Smith’s handwriting in 1831 or 1832. It stated that he was sixteen years of age, that Jesus had appeared and that by searching the Bible, he had found that all religions were wrong.

It’s amazing to me, and I suppose you, too, that these accounts—as divergent as they are—could lend credibility to young Joseph’s vision. If you were a witness of a crime and gave views as different as these, one would question your presence at the event.

Prophet David O. McKay says that: “The appearing of the Father and the Son to Joseph Smith is the foundation of this church.”{4} I find it ludicrous that so many would place their faith on such a shaky foundation. Jesus called Peter the rock and that on that rock he would build his church.

Sources of Mormon Doctrine

The Book of Mormon is believed by Mormons to be the “fullness of the everlasting gospel.”{5} If this is true, then why so many additions to it?

Mormon doctrine is primarily received by the Prophet of the church. The Prophet Ezra Taft Benson, spoke at Brigham Young University on February 26, 1980. During his remarks he gave the current teaching regarding the absolute authority of this high office. He stated: “Keep your eye on the President of the church. If he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it.”

The Living Prophet is the first line of authority for the Mormons. The present Prophet can overturn any prior teaching of a past Prophet, including that of Joseph Smith. Brigham Young said that (paraphrased) when compared with the living Prophet, the Bible, the Book of Mormon and other standard works of the church are nothing to him. They do not convey the word of God as does the Prophet.

President Joseph Fielding Smith declared that at every General Conference of the church the speakers are giving forth scripture that is equal to anything in the Bible or the Book of Mormon.

To contrast the teaching of this evolutionary prophet, the Bible tells us that God is an unchanging God. Malachi 3:6 says: “For I the Lord do not change…” God’s character does not change; He is the same yesterday, today and forever; nor does he change his mind.”

The second source of authority for the Mormon is the Doctrine and Covenants and was written after the Book of Mormon. The Doctrine and Covenants contains revelations received by Joseph Smith after the publication of the Book of Mormon. For the Mormon, the Doctrine and Covenants has authority over the Book of Mormon since it reveals “latter-day” truth. It’s interesting to note that there are a large number of contradictions between the two.

The History of Joseph Smith, another source of authority, states this regarding the Book of Mormon: “He said there was a book deposited, written upon gold plates. . ., he also said that the fullness of the everlasting gospel was contained in it, as delivered by the saviour to the ancient inhabitants.”{6}

Let me underscore the phrase “the fullness of the everlasting gospel was contained in it.” If we can allow the English language to speak for itself, I think one would have to agree that what Joseph Smith is saying here is that the Book of Mormon is the full presentation of the everlasting gospel—that God has “said it all”—right here. If this is true, then the prophet has shot himself in the foot. Where, then, lies the authority for the Doctrine and Covenants and the other standard works of the Mormon church?

The Pearl of Great Price is made up of three books: The Book of Moses, the Book of Abraham and the writings of Joseph Smith.

The Book of Abraham is unique in that it was translated much the same way as the Book of Mormon. The Book of Abraham was translated from some ancient records from the catacombs of Egypt. Joseph Smith believed these records to be written by Abraham’s own hand and called it “The Book of Abraham.”

To shed light on the veracity of Joseph Smith’s translation, three well-known Egyptologists were allowed to give independent translations of the papyri. Each one, independent of the other, came to the same astonishing conclusion. The Book of Abraham, as translated by Joseph Smith, was a farce. He had taken one proper name and translated it into some 85 words with eleven proper names. Joseph Smith did not get even one word correct in the whole translation. However, the manuscript was plagiarized from the Egyptian “Book of Breathings.”

It is hard to reach any other conclusion than that Joseph Smith’s explanations were products of his creative imagination. If, in fact, Joseph Smith’s credibility concerning these sources is faulty, then can we dare assume that the balance of his teaching represents the truth?

Why Mormons Reject the Bible

Mormonism has become America’s most successful home-grown religion; but are they the only true church, as they believe?

The Mormons insist that they do not reject the Bible—in fact, you might have seen their missionaries use the Bible. However, they consider it only partially complete.

The Church News, a Mormon newspaper, carried this statement concerning the Bible: “It is the Word of God. It is not perfect. The prophet Joseph made many corrections in it.”{7}

The Book of Mormon echoes this idea in First Nephi 13:26: “… a great and abominable church which is most abominable above all other churches; for behold, they have taken away from the gospel of the lamb many parts which are plain and most precious…”

To better understand the Mormon disregard for the Bible, we need to be aware of how they view the Christian church. The apostle Orson Pratt, in his book The Seer says this about the Christian community: “Both Catholics and Protestants are nothing less than the ‘whore of Babylon’ whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness.”{8}

The Mormon church views the Christian pastor or priest as a hireling of Satan. But where did Joseph Smith get this idea?

Shortly after the religious awakening in upstate New York, Joseph Smith had a vision. In the vision he asked God which Christian church he should join. Joseph Smith writes in The Pearl of Great Price: “I was answered that I must join none of them, for they were all wrong; the Personage who addressed me said that all their creeds were an abomination in his sight.”{9}

I believe that one could safely say that Joseph Smith considered the Christian church to be a false church. Because of this basic premise, the logical conclusion would be, if the church is false, then the source of its doctrine—the Bible—must be false as well. Therefore, one can better understand the motivation behind the eighth article of faith of the Mormon church: “We believe the Bible to be the word of God as far as it is translated correctly.”

Joseph Smith has, in effect, set the stage whereby he can rewrite the Bible,{10} or add to it, to establish his personal theology. The Mormon church believes that Joseph Smith is God’s instrument to bring about His truth, in its entire fullness.

Whenever this attitude toward Christianity and the Bible prevails, the individual is drawn away from the Bible and to the writings of Joseph Smith and the Mormon church. Orson Pratt said: “No one can tell whether even one verse of either the Old or New Testament conveys the ideas of the original author.”

An attempt at credibility is given the Book of Mormon by Joseph Smith in Volume Four of the History of the Church where he says; “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”{11}

In essence, Joseph Smith has attempted to strip the Bible of its authority and place that authority upon the Book of Mormon and the standard works of the Mormon church.

The Bible speaks for itself. We find in scripture that God’s word will stand forever (Isaiah 40:8), that it will never pass away even though heaven and earth will someday pass away (Matthew 24:35).

According to 2 Timothy 3:16, the Bible is inspired by God; and 2 Peter 1:20 indicates that all scripture was written by men moved by the Holy Spirit.

God’s word has withstood critics, skeptics, and others who have sought to destroy it.

Mormon Doctrine

“As man is, God once was. As God is, man can become.” Is it possible that we, too, can become like God, that we can become God?

A chief source of doctrine for the Mormon church has been the book titled Mormon Doctrine{12} by the late Bruce R. McConkie. However, there are those who strongly disagree with him. The problem is simply this: McConkie contended that the true source of authority for the church is the standard works which include The Holy Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price.

The presidents of the church, however, have attempted to establish themselves as the final authority of the church on doctrinal matters. McConkie gives us a glimpse of the primary teachings of the church. First is the belief that, “As man is, God once was. As God is, man can become.”{13} The Mormon church teaches that God was once a man and that he progressed to godhood.{14} So for the Mormon, the good news is that you too can become as God. In contrast, the Bible clearly teaches that God has been God from everlasting to everlasting (Ps. 90:2).

Another belief is that individuals have to learn how to become gods themselves.{15} The road to godhood is paved with good works, and the responsibility is squarely on the shoulders of the individual.

Another belief that has received much attention is that godhood is not for men only, but for men and women together. This doctrine has spawned the teaching that God originally intended for man and woman to be joined together throughout all eternity—that the marriage covenant was to extend beyond death. The Mormon church further teaches that the practice of marrying “until death do you part” did not originate with the Lord or his servants, but is a man made doctrine.{16} This system of holy matrimony, involving covenants as to time and eternity, is know distinctively as “celestial marriage”—the order of marriage that exists in the celestial worlds.

The apostle James E. Talmage, in his book The Articles of Faith, says this about those who may aspire to such a marriage: “The ordinance of celestial marriage is permitted to those members of the church only who are adjudged worthy of participation in the special blessings of the House of the Lord…”{17} The use of the word “worthy” is another indication of the works orientation of the Mormon Church.

The Bible plainly teaches in Matthew 22:30 that in the resurrection men and women are no longer given in marriage, but are like angels in heaven.

The fourth doctrine we will look at is: God is a resurrected man. This doctrine puts forth the idea once again that God was once a man who discovered his personal godhood and elevated himself to become a god.

Joseph Smith says: “The Father has a body of flesh and bones as tangible as man’s.”{18} But he contradicts himself in the Book of Mormon; in Alma 31:15 he writes: “Holy, holy God; we believe that thou art God, we believe…that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.” At this point Joseph is agreeing with the Bible, for we find in John 4 that “God is a spirit.”

The problem of inconsistency arises for the Mormon church, when Joseph Smith contradicts himself between the Book of Mormon and the other standard works of the church—inconsistencies which point to the man-made nature of the religion. On the other hand, the Holy Bible is unique in that it has incredible unity in its message, even though it was written over a span of sixteen hundred years.

Josh McDowell, a defender of the Bible, writes: “Biblical authors wrote on hundreds of controversial subjects with harmony and continuity from Genesis to Revelation. There is one unfolding story: ‘God’s redemption of man.’”{19}

The Mormon Plan of Salvation

The Mormon church teaches that it is the only hope for salvation. If this is true, then why did Jesus suffer on the cross?

For many in this world, salvation is truly a slippery slope. Oftentimes the problem is that one does not really know if he possesses it or not. One of the greatest barriers to realizing our position in Christ is that we do not have a clear understanding of the gospel. To understand the Mormon church’s teaching regarding salvation we must first realize what it believes the gospel to be.

By definition the Mormon church teaches that the gospel is the Mormon church system and its doctrine.{20} The church and its doctrine becomes the good news—their gospel.

For the Christian it’s not an organization but a Person who represents the gospel, and that Person is God’s only begotten son, Jesus Christ. It is the life, death and resurrection of our Lord Jesus Christ that embodies the gospel for the true Christian. Jesus is man’s savior. The Bible tells us that JESUS is the only way to God the Father.{21}

By contrast, Brigham Young says: “No man or woman in this dispensation will ever enter into the celestial Kingdom of God without the consent of Joseph. . . .” “He reigns there as supreme a being in his sphere, capacity, and calling as God does in heaven.”{22} So for the Mormon, Joseph Smith has become the savior.

Volume One of Doctrines of Salvation says this about Joseph Smith: “No salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth…then this knowledge is of the most vital importance to the entire world. No man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the Kingdom of God.”{23}

The Mormon church teaches that all men will receive a degree of salvation and that there is no place known as hell.{24} By incorporating this doctrine into the church, they have attempted to undercut the explicit teachings of the Bible. Furthermore, the church teaches that it ALONE is the only hope for salvation. Bruce McConkie, the Mormon scholar, says this regarding salvation: “If it had not been for Joseph Smith and the restoration, there would be no salvation. There is no salvation outside of the church of Jesus Christ of Latter-day Saints.”{25}

Many Mormons who may no longer fully believe the church’s teachings find themselves in a dilemma. They have been so persuaded that only the Mormon church offers a hope for salvation that they lose all hope for ever obtaining it. To better understand this instruction, we need to recognize the twofold approach to salvation taught in the Mormon church.

First, is general salvation. Grace comes to the Mormon by the death of Jesus Christ on the cross, and there is no need for obedience to the Mormon church and its doctrine or gospel law. However, to obtain individual salvation one must meet the conditions set by the church.{26} For the Mormon, this salvation, called “eternal life,” means godhood.

For the most part, the Mormon has never clearly understood the gospel of Jesus Christ because his church has so distorted Christian teaching. The outcome of this distortion is that Joseph Smith has stripped Jesus of His gift to mankind and he, Joseph, has taken the rightful place of our Lord and Savior. The Bible simply teaches that man must humble himself and receive the work Jesus did for him at the cross. Romans 10:9 put it this way: “…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”


1. Journal of Discourses, Vol. 16, 46.
2. Church News (Salt Lake City, UT: Deseret News, October 23, 1976), 5.
3. The History of the Church, Vol. 4 (Salt Lake City, UT: Deseret Book Co., 1976), 536.
4. David O. McKay, Gospel Ideals (Salt Lake City, UT: Deseret News Press, An Improvement Era Publication, 1953), 85.
5. Pearl of Great Price, The Writings of Joseph Smith 2:34 (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1968). See also, Doctrine and Covenants.
6. Writings of Joseph Smith 2:34.
7. Church News (March 6, 1983, editorial page).
8. Orson Pratt, The Seer.
9. Joseph Smith, The Pearl of Great Price, Joseph Smith 2:19.
10. James E. Talmadge, Articles of Faith (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1976), 2.
11. History of the Church. See also, William E. Berrett, Doctrines of the Restored Church, 325.
12. Bruce R. McConkie is perhaps the foremost Mormon scholar of this century. His book, Mormon Doctrine, is a pivotal book in understanding what Mormons believe.
13. Talmage, 430. See also Oscar W. McConkie, Jr., God and Man (Salt Lake City, UT: The Corporation of the Presiding Bishop, 1963), 5.
14. Joseph Smith, Times and Seasons, Vol. 5, 613-14. See also, Journal of Discourses, Vol. 7, 333.
15. Oscar W. McConkie, Jr., 5.
16. LeGrand Richards, A Marvelous Work and a Wonder (Salt Lake City, UT: Deseret Book Co., 1950), 193.
17. Talmage, 445.
18. Talmage, 48. See also Doctrine and Covenants 130:22.
19. Josh McDowell, Evidence That Demands a Verdict (San
Bernardino, CA: Here’s Life Publishers), 19.
20. Interview with Hyrum Dalinga, fourth generation Mormon, 1985.
21. John 14:6.
22. Brigham Young, Journal of Discourses, Vol. 7, 289. See
also, Doctrines of Salvation, Vol. 1, 198-90.
23. Doctrines of Salvation, Vol. 1
24. Richards, 271. See also, John A. Widtsoe, Joseph Smith, Seeker After Truth, 177-78.
25. John Taylor, Journal of Discourses, Vol. 6.
25. Gospel Principles (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1978, revised 1986), 291.

© 1994 Probe Ministries.

“How Can Masons Be Prominent Leaders in the Church?”

My husband read a book that referred to how many Masons are actually serving with the Southern Baptist Convention and other churches. I know as a child I knew of pastors who were Masons and that didn’t seem to be a bad thing, but now with all that I’ve learned, why are these people still prominent leaders in the body of Christ?

Thank you for your inquiry. I appreciate your reading and responding to my article on Freemasonry. Regarding your question concerning the continued “ministry” of men who embrace Freemasonry within the larger church (Baptist) I would suggest the the primary reason is the compartmentalism of one’s faith and their involvement in a fraternal organization.

In my view, the problem lies in their inability to allow their faith to influence their lives in its totality. In other words, they separate their Sunday experience (faith life) from the balance of their week (secular life). They are unable or unwilling to assimilate their faith life/walk with their life in general. They do so at their peril—spiritually and relationally with their God.

I also think they do not fully understand scriptural teaching regarding the believers’ need to fear God. That is, to have a reverential fear of the Creator. I would suggest a word study of the term “fear God.” It is extremely enlightening to the believer and offers one a sobering perspective. Those who embrace such organizations as Freemasonry do not have such an inclination because they do not want to expose themselves to biblical Truth that would subsequently call them to restructure their thought life/beliefs.

Another key that we cannot over look is the fact that many within the church are ignorant of the spiritual disconnect between Christianity and fraternal organizations such as Freemasonry. The result of this disconnect renders the church body impotent where biblical orthodoxy is concerned and its application in the church at large.

I trust you will find my thoughts beneficial in your attempt to understand the incongruence of those who embrace occult teachings and their continued leadership within the church.

May our Lord bless your study and enrich your faith!

Russ Wise


See Also Probe Answers Our Email:

“How Do I Talk to Family Members About Freemasonry and Edgar Cayce?”


© 2010 Probe Ministries

“Is A Course in Miracles Heretical? How Do I Talk to My Friend Who Believes It?”

My friend says he believes in “A Course in Miracles.” I’ve been trying to help him to start to read the Bible instead so he sees the truth about Jesus. I’ve read your article that says the Course is anti-biblical and the work of an evil spirit.

I wonder now if this text is heretical also—not only anti-biblical? Also I’d be happy if you would describe more what heretical really mean according to the Bible. Because I think that I’ve read in the Bible that we shouldn’t associate with people who are heretics.

I really would be glad if my friend would become a christian who believes in Jesus Christ described in the Bible. So I’m wondering what attitude I should have towards him. I’ve read about Paul who in his apologetical work in Athens speaks about the unknown God worshipped in Athens. Is a similar approach good in this case? To speak about that all the love he wants is in fact in the Biblical Jesus?

Or is it better to simply declare that I believe ACIM is the work of evil? But if it’s heretical—can I associate with him more than to just state my faith in order to help come to believe in the Biblical Jesus Christ?

Thank you for your inquiry regarding A Course in Miracles as it relates to heresy. Allow me to give you a definition of heresy from which I tend to operate. I trust you will find it adequate! A heresy is a crime of perception—an act of seeing something that, according to some custodian of reality, is not truly there. Heresy, therefore, is always relative to an orthodoxy.

In the case of ACIM it is a heresy of orthodox Christianity. That is to say that the teachings of The Course are opposed to biblical orthodoxy. An example would be that The Course teaches that “no one is punished for their sins, and the Sons of God are not sinners” (p. 88). The Bible teaches a different understanding of man and his relationship to sin. Romans 3:10 tells us that no one is righteous. Romans 3:23 tells us that all have sinned. The word all is all inclusive—it means everyone, no one is exempt. We have all sinned. Our sin has separated us from God (Isaiah 59:2).

Another example that clearly shows us how different or unorthodox The Course is related to the Bible is the idea that “the separation is a faulty formulation of reality, with no effect at all” (p. 241). Ephesians 2: 1-3 tells us that we were dead in our transgressions and sins. Spiritual death is to be separated from God. Without God’s intervention those of us who are without God are destined to eternal death. The Course erroneously teaches that we are not really separated from God, but that our perceived separation is a faulty understanding of who we really are—we are One! There is no separation. The Bible, on the other hand, is quite clear—we are self-deceiving if we do not recognize our sin and its result, our separation from a holy Creator God.

There are numerous other examples that could be pointed out as opposing teachings between the two texts (The Course and the Bible); some are included in my article. According to Helen Schucman The Course was given to her by Jesus. She sat in a trance state and auto-wrote what he dictated. However, the teachings of Ms. Schucman’s “Jesus” are diametrically opposed to the teachings of Jesus in the Bible. Therefore, if we view the Bible as being orthodox (Truth), then we would by definition consider the teachings of The Course as heresy. In other words we have two Jesuses at play. One as represented by Ms. Schucman in The Course and another as revealed in the scriptures—the Bible: an authentic Jesus as the Bible reveals and a false “Jesus” found in the pages of ACIM.

The Law of Non-contradiction comes into play at this point. The Law of Non-contradiction simply states that two opposing statements cannot be true at the same time. They can be true at one point in history, but not concurrently. It also says that two opposing views can both be in error or that one of the two may be correct, but once again they both cannot be true at the same time. In our case we believe the Bible to be True and since the Bible teaches doctrine that opposes the teachings found in ACIM then The Course must be in error and exemplifies false teaching. The “Jesus” of ACIM is a false Christ (see Matthew 24: 20-24).

In regards to your concern whether you should continue your relationship or friendship with a friend who accepts ACIM as a legitimate teaching of Jesus, allow me to make a brief comment. I would continue to interact with them and allow them to share their thoughts. If they showed a desire to continue seeking God’s Truth I would lovingly point out to them the discrepancies between the two texts. Once I had established the inconsistencies between the two I would then attempt to help my friend come to an awareness of the Law of Non-contradiction. Once I have had success regarding the above I would, then, begin a discussion concerning the trustworthiness of the scriptures. I would recommend Josh McDowell’s text The New Evidence that Demands a Verdict. It can be found at your local Christian bookstore or on It is well worth the read and it will be a tremendous resource for you in sharing with your friend. [Ed. note: Also check out the “Reasons to Believe” section of the Probe website.]

If your friend, on the other hand, is not open to dialoguing and openly sharing his or her thoughts and beliefs about The Course and God’s revealed Word then I would reconsider another course of action. I would remain open to them and offer my friendship, but they would not be my confidant or my closest of friends. I would be cordial and agreeable as long as they continued to show an openness concerning their knowing God’s Truth. I believe Paul’s example on Mars Hill is highly instructive for us and how we might proceed in sharing our faith with someone who stands outside orthodoxy.

I pray that you would have God’s favor as you share your faith with your friend. May the Holy Spirit guide and direct your ways as you make Him known to those whom you come into contact.


Russ Wise
Christian Information Ministries

© 2008 Probe Ministries

Recommended Responses to The Golden Compass

The Golden Compass: Pointing In the Wrong Direction
Steve Cable
Probe staffer Steve Cable recommends Christian parents steer clear of The Golden Compass film based on Phillip Pullman’s trilogy, His Dark Materials. It is openly anti-God from an avowed anti-Christian writer. Kids will not be able to handle it.

The Golden Compass: A Primer on Atheism
Russ Wise
Former Probe staff member Russ Wise examines this anti-Christian book and movie.

Kerby Anderson also recommends:

The Golden Compass Fraud
L. Brent Bozell III


The upside-down world of Pullman’s “Golden Compass”
Berit Kjos

© 2007 Probe Ministries


The Secret: Creating One’s Reality

The Secret’s “Law of Attraction” is simply recycled Eastern/New Age philosophy in materialistic garb that appeals to our self-indulgent desires. Former Probe staffer Russ Wise examines the teachings of Rhonda Byrne and her stable of “Master Teachers” to show how they contradict with God’s word, and reality.

The Secret has existed throughout the history of mankind. It had been discovered, coveted, suppressed, hidden, lost and recovered. It has been hunted down, stolen, and bought for vast sums of money. Now for the first time in history, The Secret is being revealed to the world . . .

“Fragments of a Great Secret have been found in the oral traditions, in literature, in religions and philosophies throughout the centuries. For the first time, all the pieces of The Secret come together in an incredible revelation that will be life-transforming for all who experience it.”{1}

The SecretKnowledge of The Secret will bring the knower great wealth, health, joy and for those who persist, their soul mate: everything you have ever wanted. The Secret reveals the perennial wisdom of the great teachers and avatars of history: the Law of Attraction. According to Rhonda Byrne, author of The Secret, that “secret” (the Law of Attraction) is simply the principle that like attracts like. This Law of Attraction means that when we think positive things or possibly bad things we, as a result, draw those things to ourselves. Another way of putting it is that when we think negatively we will become more negative because we have allowed the negative to be drawn to us.

Rhonda Byrne, a 55 year-old Australian, discovered The Secret during a time of great upheaval in her family. Her father, Roland, died in 2004, her business was near bankruptcy, and her relationships were indeed bankrupt. The stress of life was bearing down on her and she found herself in a place where she was receptive to most anything. That “anything” came in the form of a book given her by her daughter Hailey. The book, The Science of Getting Rich,{2} was the beginning of a transformation that would lead Rhonda down the corridors of fame and wealth.

Rhonda declared that “It lit a fire in me; it was exactly the opposite of the way I thought life worked.” The rekindled fire within her set her on a quest that ultimately led her to devour much of the occultic literature of our day and then to sit at the feet of many of those “teachers” who deliver its message.

Her discovery of these “great truths” led her to employ her production company to produce a film that would bring this much-sought-after “truth” to the world. The result was The Secret, now available in multiple languages.{3} As of this writing the DVD (only available online) has sold over 1.1 million copies since its release in March 2006. The book was only written after the film had been widely received around the globe. It was released in November 2006 and has of this date (spring 2007) sold over 1.2 million copies. The Bodhi Tree, a well known metaphysical bookshop in West Hollywood, reports that The Secret has been “its biggest selling item in the 30-year history of our store.”{4} Not bad results for a first time author!

“If The Secret had a plot, it might go something like Tony Robbins uncovers the Judas Gospel and learns to use the Force.’”{5} The film is regularly screened at New Age venues including metaphysical group meetings, Unity Churches, and the homes of believers. The Secret was well-received on Oprah{6} and it has been touted on Larry King Live as well as similar shows. The prominent discussion of The Secret in the media has given the film major cultural traction.

A Time article by Jeffrey Ressner states the The Secret is the mixing of ancient philosophy found in the conspiratorial escapades of The Da Vinci Code and the psychic science (read science fiction) of the cult hit What the Bleep Do We Know?{7}

According to the author and creator, Rhonda Byrne, The Secret is “a philosophy that literally can change your life and help you take control of your destiny!”{8} Now, if true, that would be like winning the lottery. Ms. Byrne continues, “If you follow its philosophy, you can create the life you want . . .” Ms. Byrne asserts that the Law of Attraction is “the most powerful law in the universe,” and that it is working all the time. “What we do is we attract into our lives the things we want, and that is based on what we’re thinking and feeling.” She says that when we engage our feelings it becomes especially potent. Our emotions super-charge the outcomes we desire! She continues, “It is based on this principle that we are actually creating our own circumstances by the very choices we make in life.”{9}

In an interview with Quantumtouch, the interviewer Julie makes a point regarding the global impact of the film. Ms. Byrne responds by saying that The Secret is contained in all the ancient wisdom, no matter what philosophy. It is buried within every one.{10} On the surface this statement sounds quite innocent, but her actual meaning goes much deeper. The idea that this “wisdom is buried within everyone” is an indicator that this belief is about our true divine nature.

One of the Master Teachers of The Secret, John Demartini, expounds by saying, “We have a magnificent inner calling, vision, mission, power inside us that we are not honoring and harnessing. This movie brings it to the forefront that we can [harness that power].”{11} The premise of this idea is that “we all have a divine essence within us, and we just need to get in touch with it. In other words, as panentheists{12} teach, God is in all of creation, including all human beings, and once a person becomes aware of this, there are no limits to what he can achieve.”{13}

Master Teachings

The Secret is revealed through some of the most high-profile individuals of our day. They include such notables as Jack Canfield, author of the Chicken Soup for the Soul series of books. Jack is a thirty-year veteran of metaphysics and helps individuals achieve their personal goals by helping them understand the Law of Attraction.

Another teacher is Neale Donald Walsch, known for this book trilogy Conversations with God.{14} He, too, is a student of metaphysics and teaches that man is divine. John Gray is best known for his popular book Men Are From Mars, Women Are From Venus. These teachers speak with one voice. Their message is brief, yet simple: You create your circumstances; if you live in lack it is your fault; you are an expression of divinity; in fact, you are God. Another of The Secret teachers is Fred Alan Wolf, a physicist. He makes a profound statement on The Secret web site:You! I want to tell you something. You are God in disguise.”

Of the twenty-four Secret Teachers, perhaps the most troubling is Rev. Michael Bernard Beckwith. He is the pastor of Agape International Spiritual Centre in California. His message is that we are co-creators with God and that our abilities are unlimited. Our potential is divine in nature. Dr. Beckwith is troubling, in my view, because he represents a pseudo-Christianity. He has the greatest ability to be used to deceive those whom God has touched by His Gospel. The Christian who is unable to rightly discern God’s Word will fall prey to such false teaching as found in The Secret.

“Truths” That One Cannot Deny

So what is it that The Secret teaches that would be harmful to the Christian? In her section on acknowledgements Ms. Byrne names names and she lists several that stand out as instructive. One name, in particular, is Charles Fillmore, the founder of Unity School of Christianity{15} along with his wife Myrtle. Unity is a classic New Age belief system that teaches the divinity of man. Eric Butterworth, a former Unity minister, in his book Discover the Power Within You, underscores the New Age premise that Jesus taught the divinity of mankind. Butterworth is of interest because Oprah Winfrey proclaims he is her spiritual mentor.{16}

Perhaps the most revealing of the occult connection between Rhonda Byrne and her stable of Master Teachers is Ester Hicks who channels a non-physical being named Abraham.{17} Hicks is but one thread in the occult pattern that emerges in teachings of The Secret. Hicks’ story is similar to that of Helen Schucman, the channel of A Course in Miracles.{18}

The premise, whatever we think about and thank about, we bring about is central to understanding the Law of Attraction. In Christian circles this concept is known as “name it and claim it,” where the individual simply professes a desire and then claims that God will provide it. This is a Christianized form of an occult “truth.” Ms. Byrne and her Master Teachers are more than willing to use scripture to make their point. They ask us to turn to Matthew 21:22 and Mark 11:24 where Jesus tells His disciples, “Whatever you ask in prayer, believing, you will receive.” A common mistake made by those who jump on the metaphysical bandwagon is that they often overlook the whole counsel of scripture. It is instructive that Ms. Byrne did not ask her readers to consider James 4:3 where the writer says, “You ask and do not receive, because you ask wrongly, to spend it on your passions.”

The question the Christian should be asking himself at this point is this: How does one ask correctly? Verse 4 offers us a glimpse of God’s truth. “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” James then draws our attention to verse 10 where it says, “Humble yourselves before the Lord and he will exalt you.” The implication here is not for us to command God to act because of our asking or believing, but to allow Him to exalt us because of our humility. This teaching would not fit very well within the context of Rhonda Byrne’s The Secret.

A central teaching of The Law of Attraction is that nothing can come into your experience unless you summon it through persistent thoughts.{19} Another of the Master Teachers, Dr. Joe Vitale, believes that “Everything that surrounds you right now in your life, including the things you’re complaining about, you’ve attracted.”{20} According to Ms. Byrne, our feelings are our greatest tool to help us create the positive things in our lives. She says, “Your thoughts are the primary cause of everything.” She continues by stating, “Your thoughts determine your frequency, and your feelings tell you immediately what frequency you are on.”{21}

Ms. Byrne says that we are “the most powerful transmission tower in the Universe. In simple terms, all energy vibrates at a frequency. Being energy, you also vibrate at a frequency, and what determines your frequency at any time is whatever you are thinking and feeling. All the things you want are made of energy, and they are vibrating too. Everything is energy.”{22} Another way of stating this “truth” is to say that as you focus on what you want, you are changing the vibration of the atoms of that thing, and you are causing it to vibrate to You. I know this is a mind-blowing concept, but there’s more! Ms. Byrne states that one of the most magnificent teachings of The Secret is that “You are energy, and cannot be created or destroyed. Energy just changes form. And that means You! The true essence of You, the pure energy of You, has always been and always will be. You can never not be.”{23}

“When you are feeling good thoughts, it is communication back from the Universe saying, ‘You are thinking good thoughts.’ Likewise, when you are feeling bad, you are receiving communication back from the Universe saying, ‘You are thinking bad thoughts.’”{24} Our feelings about something turbo-charge our outcome. In other words, we can purposely use our feelings to transmit an even more powerful frequency, by adding feeling to what we are wanting.{25} Michael Bernard Beckwith clarifies this concept by stating, “You can begin right now to feel healthy. You can begin to feel prosperous. You can begin to feel love that’s surrounding you, even if it’s not there. And what will happen is the universe will correspond to the nature of your song. The universe will correspond to the nature of that inner feeling and manifest, because that’s the way you feel.” In other words, don’t allow your perceived reality to convince you otherwise, but step out and create your new reality by simply saying it is so and the Universe (God) will bring it about. Essentially, we are seeking a god to do our bidding as we command.

Marci Shimoff, another of the Master Teachers, makes this observation: “Once you begin to understand and truly master your thoughts and feelings, that’s when you see how you create your own reality. That’s where your freedom is, that’s where all your power is.”{26} The Bible offers a different exhortation to the Christian at this juncture. We read in 2 Corinthians 10:5 that we are to destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to the obedience of Christ. Our purpose is not to use our thought life to enhance ourselves, but to bring our thought lives into obedience and submit ourselves to a holy God. This thought is totally absent from The Secret!

Shimoff adds that we should consider if the Universe is a friendly place for us to hang out. Ms. Byrne says that knowing the Law of Attraction, we would have to say that the Universe is, indeed, a most friendly place where we can create our own reality. The Secret (and New Age thought in general) encourages its adherents to practice affirmation as a way to channel one’s thought life to a place where it will benefit the individual. Ms. Byrne suggests the following affirmation: “This is a magnificent Universe. The Universe is bringing all good things to me. The Universe is conspiring for me in all things. The Universe is supporting me in everything I do. The Universe meets all my needs immediately.”{27}

Lisa Nichols, also a Master Teacher, informs us that the first step to achieving our desires is to ask. “Make a command of the Universe. Let the Universe know what you want. The Universe responds to your thoughts.”{28} It seems that if one were to “command” God (the Universe) to produce all that he desired and wanted, he might prefer a different outcome. In my view, the secret to living the Christian life is to desire the things that God desires for us rather than making a command to fulfill one’s lusts. Dr. Joe Vitale offers this quip: “This is really fun. It’s like having the Universe as your catalogue. It is You placing your order with the Universe. It’s really that easy.”{29}

Nichols continues by stating that the second step in achieving all that we want is to believe. “Believe that it is already yours. Have what I love to call unwavering faith. Believing in the unseen.” In the moment you ask, and believe and know you already have it in the unseen, the entire Universe shifts to bring it into the seen. In other words, God/The Universe immediately tunes to your frequency and then because of the Law of Attraction, he is obligated to supply all your wants. Vitale makes another head-scratching comment when he states, “The Universe will start to rearrange itself to make it happen for you. You don’t need to know how it’s going to come about. You don’t need to know how the Universe will arrange itself.”{30} Just simply believe!

The third step according to Nichols is to receive that which we have commanded. Nichols states that an important part of our receiving is for us to feel wonderful about it. Beckwith comments, “This is a feeling Universe. If you just intellectually believe something, but you have no corresponding feeling underneath that, you don’t necessarily have enough power to manifest what you want in your life. You have to feel it.” I can understand that! I recognize that I have limited power. What power I may have is only that which God allows me through the Holy Spirit to do His good will—not mine. I also recognize that no matter how wonderful I “feel,” my feeling about something is not what is going to make it right in God’s sight. It is only when I apply His will to the matter that I see appropriate results.

The premise that mankind and the impersonal Universe are interconnected is widely taught within occultic, New Age, literature. They teach that all-is-One. Man is an integral part of The Supreme Mind and he is seen as being one with it, to the point that he is the source of the Universe.{31}

The Universe and The Higher Self

The concept of an impersonal energy or force that is the “Universe” is not a new thought. It has been around for a long time and has been recognized in numerous belief systems that do not reflect God’s truth.

Gary Zukav teaches that we should trust the Universe because it is working toward our best and most appropriate end. He adds that if we do trust the Universe it will provide all that we desire: “Let your higher self complete its task.{32} In other words, allow the Universe (God) to complete its work in you as you come to fully realize that your “Higher Self” is the Divine Teacher.

Wayne Dyer helps clarify the role that the Higher Self plays in our understanding of who we truly are. In his text Your Sacred Self, he makes this observation: “When you consult your higher self, you learn that you are a part of the same divine essence that connects all of us to the source of spirit. There is one God, one source with many different manifestations.”{33} Dyer says that we relate to others in “terms of the divineness that is flowing through them, which is a manifestation of the energy supporting the physical world. On the path of the sacred way, you experience that force flowing through you and others.”{34} He declares that we short-circuit the manifestation of our Higher Selves (the divine spirit within) when we practice a toxic lifestyle. A toxic lifestyle would be one that denied man’s personal divinity. Dyer goes on to say, “To allow your highest self to triumph in this conflict between purity and toxicity, you must let go of any idea that at your core you are evil or a sinner.”{35}

To sum it up Ms. Byrne makes this observation: “So whichever way you look at it, the result is still the same. We are One. We are all connected, and we are all part of the One Energy Field, or the One Supreme Mind, or the One Consciousness, or the One Creative Source. Call it whatever you want, but we are all One.”{36} The message of The Secret is plain for all to see: “You are God in a physical body. You are Spirit in the flesh. You are Eternal Life expressing itself as you. You are a cosmic being. You are all power. You are magnificence. You are the creator, and you are creating the creation of You on this planet.”{37}

The Higher Self and Guidance

Rhonda Byrne and her Secret Teachers have played their metaphysical hand close to their vest. However, they have allowed their secret teaching to come through on occasion. Ultimately, yielding your life to the Universe and discovering your Higher Self implies that you must at some point submit to its deepest presence.

Ms. Byrne confides that “To love yourself fully, you must focus on a new dimension of You. You must focus on the presence inside of You. Take a moment and sit still. Focus on feeling the life presence inside you. As you focus on the presence within, it will begin to reveal itself to You. It is a feeling of pure love and bliss, and it is perfection. That presence is the real You.”{38}

Ms. Byrne offers her viewer and reader a sure-fire avenue to connecting with the “Presence” within. She states without reservation that all teachers in her film and in her book use meditation to quiet their minds so they can be in full harmony with the Universe. She says every teacher uses meditation as a daily practice. She then adds that “it wasn’t until I discovered The Secret that I realized how powerful meditation can be.”{39}

To hear the Master Teachers of The Secret tell it, one would think that discovering one’s Higher Self or inner teacher is the high point of spiritual or self discovery. In her book The Possible Human, Jean Huston makes this observation regarding the Presence. Ms. Houston is guiding her students through an exercise and she tells them that

“In the room is a Master Teacher of the skill—this person or being is your Master Teacher, and in the time that follows this teacher will give you deep and potent instructions to help you improve your skill. The Master Teacher may speak in words or not. Teachings may present themselves as feelings. However this being works with you, the learning on your part will be effective and deep. Once you become familiar with your Master Teacher and begin to trust and act on the advice and knowledge that is imparted, you will find it increasingly easy to have access to this kind of deep learning . . .”

Houston fully discloses the true nature of this inner Presence that Ms. Byrne alludes to. Apparently unable to contain her enthusiasm, she further states,

“The Master Teacher is a potent reminder of our inner ‘allies’ and may often provide much more teaching and wisdom than we had intended when we set out on this journey. And the exercise may also lead you to the discovery that the inner realms have their own subtle machinations for guiding you . . . we must also listen to them, for they have urgent messages to send us. If we cooperate with them—that is, with our own deepest knowing—we begin to notice an astounding change in our lives.{40}

If this is confusing, allow me to sum it up this way. When you enter the realm of spiritual discovery through meditative practices or some other psycho-spiritual methodology you will at some point find yourself face to face with a demon masquerading as your inner guide or Master Teacher. It is instructive to note that this inner guide or spirit guide will at some point in time bring you an urgent message from the “other side.” The subtle deception that lies in wait for its innocent prey is not discriminating. It will consume whomever it finds to seduce.

Spiritual Discernment

Earlier I mentioned that I believe Michael Bernard Beckwith to be a troubling figure in the unfolding of The Secret and its Law of Attraction. Rhonda Byrne became the “Big Get” for many in the world of television and the media. Oprah Winfrey was no different. After Ms. Byrne appeared on Oprah she realized her dreams as her film and book sales went through the roof. After her segment on Oprah The Secret was officially out and the book instantly became the bestseller literally overnight.

Michael Bernard Beckwith appeared with Ms. Byrne on Oprah and became an instant celebrity. His second Oprah appearance included the taking of questions from audience members. One of particular note was a lady named Maureen. Her question centered around her being a Christian. Maureen stated that her family puts their faith in God, and that it seemed to her that The Secret teaches that we should put our faith in ourselves. “And so,” she said, “I was wondering, is God anywhere in this?”

Here is what Beckwith had to say to Maureen: “The Secret involves the laws of the universe and they, in turn, describe the nature of how God works. [Jesus] said, ‘Pray believing that ye have, that ye may receive.’ That’s The Secret in a nutshell. Pray believing and feeling and sensing that you already have it, and then you’re available to receive it.”

The disturbing part of his answer came when he offered this thoughtful conclusion to Maureen’s question: “The Secret isn’t about contradicting religion—it supports it. It actually goes underneath the culture and explains to you the sacred laws that these wonderful teachers have brought to us,” he said. According to Beckwith, The Secret is about supporting the great spiritual traditions in a more modern form. “It really is just putting Christianity, Judaism, all the great teachings into a current vernacular.”

He smoothed the rippling waters created by her question, and by side-stepping her real concern he offered her a decoy. His implication was that the archaic teachings and mis-interpretations of the Bible can no longer be held as the standard of truth, but this new generation of believers is looking for ways to better connect with spiritual truth.

Sadly, there are a multitude of Maureens in the greater Christian church who may be easily persuaded by the decoys of spiritual heresy. It was interesting to see Oprah turn in her chair and catch Maureen’s eye and declare that she is a Christian, thereby implying that the teachings of The Secret as delivered by Beckwith are rock solid Christian principles.{41}

The greater “spiritual traditions” referred to by Beckwith are no less than the perennial philosophy and ancient wisdom taught by proponents of New Age thought and organizations like the Rosicrucians and other occult groups. The Rosicrucians teach that members will “achieve a gradual inner awakening, leading to a permanent awareness of the unity of all creation and your personal relationship with the ‘oneness’ of the universe.”{42}

Lost in Commonsenseville!?

Deception always comes packaged in a veneer of truth. Otherwise it would not be acceptable! The Secret is no different. There are several aspects of the teaching that would be good and right to exhibit in one’s life. Here are some examples:

1. We should be grateful. Christians should be grateful in all things. The scriptures use the word “contentment.” Philippians 4:11 tells us that we are to be content in whatever state we find ourselves. In regards to the teaching of The Secret I found this verse particularly interesting. The verse begins, “Not that I complain of want . . .” My reading of The Secret reveals just that. My wants and desires must be brought into manifestation because I simply ask. Ms. Byrne makes this observation: “It is impossible to bring more into your life if you are feeling ungrateful about what you have. Why? Because the thoughts and feelings you emit as you feel ungrateful are all negative emotions.” The following verses (4:12-13) in Philippians offer us a glimpse into the meaning of the real secret to life: “I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance, and want. I can do all things through him who strengthens me.” In contrast, the teaching of The Secret is that by expressing gratitude we increase our opportunity to receive more.{43}

2. We should give thanks. Above all, the Christian should be thankful because of what Jesus did for him on the cross. However, there are those who are less than thankful. Romans 1:20 tells us that we have no excuse of not knowing that God exists because of His creation. Verse 21 says, “Although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened. Claiming to be wise, they became fools . . .”

Colossians 3:15-17 offers new believers this exhortation:

“And let the peace of Christ rule in your hearts . . . And be thankful. Let the word of Christ dwell in you richly, as you sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.”

Michael Bernard Beckwith says that we are to sing our own song. The scripture seems clear that our song is to glorify God rather than ourselves. Beckwith comments, “You can begin to feel the love that’s surrounding you, even if its not there. And what will happen is the universe will correspond to the nature of your song.”{44} In other words the Universe—God—will comply with the commands in “our song.”

3. We should give liberally. It is without question that the Christian should be a generous giver because he has been given so much. 2 Corinthians 9:6-8 offers this truth:

“The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.”

On the other hand, The Secret teaches that “giving is a powerful action to bring more money into your life, because when you are giving you are saying, ‘I have plenty.’”{45} The principle here, for those who follow the teachings of the Law of Attraction, is to be positive in your actions and thereby send the correct frequency or vibration into the Universe so you can get more. In my view, the biblical standard is far more pleasing to a holy God.

4. We should focus on the good in others. The Christian is to consider others better than himself and not become jaded. Philippians 2:3 offers this counsel:

Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

Here once again, The Secret or the Law of Attraction is contrary to the teachings of Jesus. Marci Shimoff makes this revealing statement: “But for relationships to really work, we need to focus on what we appreciate about the other person, not what we’re complaining about.”{46} On the surface this admonition sounds really great; however, as we have seen before in the Law of Attraction, the actor’s actions are really all about getting what he wants. Shimoff continues her comment, “When we’re complaining about those things we’re only getting more of those things.” The dynamics of inter-personal relationships do seem to agree with Shimoff’s premise: if we’re less than adorable we’re going to get that reflected back to us by others. I agree that this may likely be the case. But our doing so as a follower of The Secret is to multiply our chances at getting what we want rather than looking after the interests of others.

5. We should praise and bless our enemies. The scripture clearly teaches that the Christian is to bless others.{47} The Christian who hears this idea from the stable of teachers under Rhonda Byrne will likely believe that The Secret is in alignment with God’s Word. But not so fast! According to Lisa Nichols, we are to recognize the beauty in those things around us and then “bless and praise them.” Ms. Byrne offers this understanding of blessing: “Lisa’s wise words, to ‘praise and bless’ the things around you, are worth their weight in gold. When you are blessing or praising you are on the highest frequency of love. In the Bible, the Hebrews used the act of blessing to bring forth health, wealth, and happiness.” In other words, we should confer our blessing so we might gain prosperity! Another head-shaking comment follows the above statement: “Praising and blessing dissolves all negativity, so praise and bless your enemies.”{48} Blessing is an important part of the Christian life. We are blessed to be a blessing. Psalm 128:1 and 4 say, “Blessed is every one who fears the Lord, who walks in his ways! Lo, thus shall the man be blessed who fears the Lord.” The Psalmist draws our attention to another truth that The Secret chooses to ignore. Ms. Byrne’s worldview and that of all likeminded teachers discounts the precept that one should fear the Lord. In their view, the “Lord”, the Universe, is not to be feared, but to be commanded to act on their behalf and bring them the riches they desire.

Finding Our Way in Commonsenseville

In the Law of Attraction and The Secret it is difficult to discern the occultic trappings when our focus is on such commonsense teachings as seen above. However, for the discerning it becomes clear that the perceived “truths” taught as The Secret are in reality false teachings for the Christian. They do not line up with God’s Word. They are out of focus and agreement.

The Secret is the latest in a series of examples that are used by the enemy of truth to nullify God’s authoritative Word. A previous film that made its way into the minds of many unsuspecting viewers was What the Bleep!?, a 2004 film dealing with much of the same material as The Secret. There have been numerous books touted by Oprah Winfrey and others who sing the praises of the same world view.{49}

Romans 12:1-2 offers us God’s truth in light of the emotional feelings encouraged in The Secret. Paul exhorts his brothers,

I appeal to you therefore by the mercies of God to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

Note that Paul did not say that we should consult our feelings about the matter, but that our spiritual worship is to present our bodies as a sacrifice to the Lord. The message of The Secret is not selflessness, but selfishness and self indulgence.

The discerning Christian must not only become aware of such cultural shifts as noted above, but he must be well-informed of the underlying falsity of such views—to judge rightly using the scripture as his guiding light. Our adversary is not asleep at the switch. He is looking for those whom he may devour by his cunning deception. The challenge for the Christian is to remain true to the scripture and faithful to the end. Our life’s purpose is to glorify our Father. Jesus clarified this truth by saying, “By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.”{50} Then Jesus added,

And this is eternal life, that they know thee the only true God, and Jesus Christ whom you sent. I glorified thee on earth, having accomplished the work which thou gave me to do; and now, Father glorify thou me in thy own presence with the glory which I had with thee before the world was made.{51}

We have seen by the above information that the purpose of the Christian life is to glorify God—not one’s self. It is not about garnering the wealth of the world, or to live in perfect health. Our true motivation in all that we do is to honor our Creator and to point others to the mercies and goodness of a loving Father.

Author’s Comment:

This article is dedicated to Maureen who appeared on Oprah 2/16/2007, and the other Maureens who desire to know if the message of The Secret is one that they might incorporate into their Christian lives. My prayer is that this article will help them discern God’s truth and then apply it in their lives. Proverbs 4:23


2. Wattles, Wallace, The Science of Getting Rich, 1910. For a complete manuscript see:
3. Language translations: German, Spanish, Portuguese, French, Japanese, Chinese.
5. Karin Klein, Self Help Gone Nutty, LA Times, Feb. 13, 2007
6. From the website: “One Week Later: The Reaction to “The Secret”. . . One week later…the reaction to The Secret! Your emails poured in and went off the charts! The secret to making more money, losing weight, falling in love, landing your dream job…and you want more! The questions, the successes and the lives changed. Stories you have to hear! A follow-up to the show everybody is talking about! Talk about this show.”
7. What the Bleep!?, The movie is greatly influenced by the teachings of J. Z. Knight (Ramtha). The three producers of the film were involved with The Ramtha School of Enlightenment and Ms. Knight had creative control over the film. In reality the film was nothing more than an infomercial for Ms. Knight and her school.
8. The Secret comes to Oprah, 2/8/2007,
9. Ibid.
12. This universal arrangement is not pantheism (all is God), but panentheism, (God in all things and beings) a term devised by Karl C. F. Krause (1781-1832) to describe his thought. It is best known for its use by Charles Hartshorne and recently by Matthew Fox. Panentheism says that all is in God, somewhat as if God were the ocean and we were fish. If one considers what is in God’s body to be part of God, then we can say that God is all there is and then some. The universe is God’s body, but God’s awareness or personality is greater than the sum of all the parts of the universe. All the parts have some degree of freedom in co-creating with God. At the start of its momentary career as a subject, an experience is God-as the divine initial aim. As the experience carries on its choosing process, it is a freely aiming reality that is not strictly God, since it departs from God’s purpose to some degree. Yet everything is within God.
13. Napoleon Hill made the statement, “Whatever your mind can conceive and can believe, it can achieve” popular in his book Think and Grow Rich.
14. See our article on Neale Donald Walsch:
15. See our article on Unity:
16. Eric Butterworth, Discover the Power Within You, (New York, Harper & Row 1968). Also see our article on Oprah:
17. See: Acknowledgments – Inspirational Teachings, Byrne, Rhonda, The Secret, p. xv.”,
18. Helen Schucman, A Course in Miracles. Article, Kenneth Wapnick, Awaken From the Dream, (Roscoe, N. Y., Foundation for A.C.I.M. 1987) p. 2. Note the hyperlink in the text to our article on A Course in Miracles.
19. Rhonda Byrne, The Secret, (New York, Atria Books 2006; Hillsboro, OR, Beyond Words Publishing 2006) p. 28.
20. Ibid., p. 27.
21. Ibid., p. 31.
22. Ibid., p. 156.
23. Ibid., p. 159. See also James Redfield, The Celestine Prophecy, (New York, Warner Books 1993) p. 42. “In other words, the basic stuff of the universe, at its core, is looking like a kind of pure energy that is malleable to human intention and expectation in a way that defies our old mechanistic model of the universe—as though our expectation itself causes our energy to flow out into the world and affect other energy systems.”
24. Ibid., p. 33. Betty Eadie, Embraced by the Light (Placerville, CA, Gold Leaf Press 1992), p. 57-58. Also see our article on Ms. Eadie:
25. Byrne, p. 35; Redfield, p. 153.
26. Byrne, p. 39.
27. Ibid., p. 40.
28. Ibid., p. 47.
29. Ibid., p. 48.
30. Ibid., p. 51.
31. Ibid., p. 160.
32. Gary Zukav, The Seat of The Soul (New York, A Fireside Book, 1990), p. 240.
33. Wayne Dyer, The Sacred Self (New York, HarperCollins Publishers, 1995), p. 237; Redfield, p. 148, “Our higher self, our evolutionary identity.”
34. Ibid., p. 237.
35. Ibid., p. 287.
36. Byrne, p. 162; Fritjof Capra, The Tao of Physics (Boulder, Colorado, Shambhala Publications, Inc., 1975), p. 130-131, 307.
37. Byrne, p. 164.
38. Ibid., p. 173.
39. Ibid., p. 23. Also see our article on Meditation, See also Psalm 1:2, Joshua 1:8.
40. Jean Houston, The Possible Human (Boston, J.P. Tarcher, Inc., 1982), p. 178-180; Zukav, pp. 217, 237; Willis Harman, Higher Creativity (Los Angeles, Jeremy P. Tarcher, Inc., 1984), pp.108-109.
41. See our article on Oprah,
42. AMROC website: “On the Spiritual Level: Achieve a gradual inner awakening, leading to a permanent awareness of the unity of all creation and your personal relationship with the “oneness” of the universe. This leads to an integration of all aspects of your being. From this spiritual foundation, from your connection with the greater whole, everything else flows. The Rosicrucian studies aid you in developing a workable and practical philosophy of life and the inner peace that comes from understanding the nature of the universe and your relationship to it.
43. Byrne, p. 74, 77.
44. Ibid., p. 35.
45. Ibid., p. 107-108.
46. Ibid., p. 121.
47. Luke 6:28.
48. Byrne, p. 152.
49. See our article on Oprah:
50. John 15:8.
51. John 17:3-5.

© 2007 Russell V. Wise. Reprinted with permission.

“You Haven’t Got A Clue About ‘A Course in Miracles’”

With all due respect, you really haven’t got a clue about what “A Course in Miracles” says. Jesus was way too nice of a fellow to have people like you confuse His Love with hate, fear, and death. That is why He channeled the Course.

By the way FYI, the Jesus of the Course is not the Jesus of the New Testament. This might be a good place for you to start your research on ACIM….:-)

Thanks for your reply to my article on The Course. I appreciate your spiritual astuteness. Perhaps you could help me understand who Jesus is? I must be confused. Could it be that the channel of The Course is an alter ego? That could possibly answer the dilemma.

As I am most assured, you are undoubtedly familiar with The Course’s use of biblical language. The Course refers to the Son frequently (pages 290, 301, 357, 557, 620). In most circles when the term “son” is written Son of God, there is a strong inference of deity and singleness. In other words, there is only one, not many.

Marianne Williamson—I’m sure you are familiar with her—in her book A Return To Love uses biblical references to make her points about Jesus and His teaching (page 16 for one). She, along with the author of The Course consistently refer to the Holy Spirit, a clear biblical reference and not found in other religious texts. Therefore, one would rightly make the assumption that the Jesus being referred to in the text is the Jesus of the Bible. Marianne makes at least one reference to the Bible (see page 66) where she references the creation of Eve. She makes numerous references to biblical material, the crucifixion, the resurrection, the beatitudes, to name only a few.

Now, either the Jesus of the Bible is the primary individual referenced in The Course or Marianne Williamson, as the foremost spokesperson of The Course, along with the author (channeller) of the text is intentionally attempting to deceive the masses. Help me out, I remain confused. You can’t have it both ways.

If you can shed further light on the above ideas I would welcome your input. Otherwise, I wish you well on your spiritual journey and peace.

Russ Wise
Christian Information Ministries
(formerly with Probe Ministries)

“Satanism Has Nothing to do with Satan!”

A lot of Russ Wise’s article on Satanism made sense. The only idiot thing he did and every other person on that site did was make a common error due to lack of research. If any of you had researched Satanism properly instead of judging (which made you look very unintelligent) you would have realized that the practice of “Satanism” has absolutely nothing to do with Satan. I have a friend who is Satanic and have studied the religion on my own. In my studies I observed that Satanists don’t worship Satan. They believe in the worship of themselves and giving in to desire. I think everyone should do that every now and then, within reason.

Another thing he did wrong was the way he judged teenagers. Almost every teenager is depressed, or has a low self esteem. Teenagers emphasize social acceptance and few get it, and it makes them feel bad. A lot of children don’t get the proper attention from parents. Seems they’re all Christian to me. A lot of children like vampire movies, which doesn’t mean they’re satanic. I think that Russ and everyone other Christian should open up their eyes just a little and recognize that not everyone will be Christian. Not everyone will believe God. I’m wiccan, but I was Baptist for 14 years.

I’m responding to your email regarding my piece on Satanism. Let me first say that the piece I wrote was originally limited to space available for a radio transcript. I wish I would have had more space to have elaborated on the topic. I hope to update the article and broaden the information presented so a more comprehensive understanding will be known.

I agree with you that Satanism is primarily a self-centered belief system that indulges the base desires of an individual. However, you must admit that Satanism, as Christianity, is subject to more than one interpretation. I’m sure you have heard of Richard Ramerez, the night-stalker, and self proclaimed Satanist. He without doubt worshipped Satan.

You may not have heard of Sean Sellers, the 17 year-old self-styled Satanist, who killed his mother and father because Satan told him to. I’m not going to hold Satan accountable for Sean’s or Richard’s actions. However, it is obvious that the influence of a malevolent spirit being is at play here. Likewise, we cannot hold God accountable for every unloving act that His created beings make. As a result of God’s love we have free will and will ultimately be held accountable for our actions.

God does not orchestrate our lives as a puppeteer even though He could if He desired. On the other hand Satan, as a created being, cannot as well. But Satan can influence or oppress the individual in a negative manner, thereby causing one to commit evil acts.

If I can be intuitive for a moment, I suspect that you probably do not believe in Satan as a physical being. If so, could your pre-conceived bias color your view of who Satan is and ultimately his influence on humanity? As a Christian, I believe in Satan and his demons and their desire to confuse and confound mankind spiritually. In other words, to rob men and women of the joy and peace that can only be found in a relationship with Jesus Christ.

Now as for my judgmental attitude of teenagers. I wholeheartedly agree with you that teens are often depressed and suffer from low self-esteem. My observations are simply those made by individuals in the field of psychology and law-enforcement. I do not accept your conclusion that I am judgmental in this case. Maybe others!

It is grievous that many teens do not get the attention they need from parents or other adults. I recognize that when teens do not get what they need emotionally, etc. they are susceptible to negative influences. Sean Sellers is a classic example. I’m sure we could name others.

At the risk of running on, let me thank you for your critique. I consider it part of making my comments more reliable and ultimately more helpful for those who seek truth in the spiritual realm.

Best regards to you in your spiritual quest–remember God loves you!

Russ Wise
Christian Information Ministries
(formerly with Probe Ministries)

Goddess Worship – A Christian View

Pagan, Wiccan, and practitioners of New Age religion are turning to belief in a Goddess to express their God-created desire to worship. Russ Wise examines goddess worship from a Christian perspective.

“The goddess, or Great Mother, has existed since the beginning of time . . . it is out of the primordial depths of her womb that the Universe and all life is born.” —Morwyn, Secrets of a Witch’s Coven

Reverence for the goddess is becoming prevalent in our day. The goddess is embraced by witchcraft, radical feminism, the occult, and the liberal church. The New Age that is about to dawn upon us will be, according to the occult world, a feminine age. Likewise, those who hold this view believe that this current, masculine age has been an age of destruction and broken relationships among humanity. The New Age with its feminine energies will bring balance to the destructive aspects of the Piscean Age.

Rosemary Radford Ruether, in her book Womanguides: Readings Toward a Feminist Theology, states that

It is to the women that we look for salvation in the healing and restorative waters of Aquarius. It is to such a New Age that we look now with hope as the present age of masculism succeeds in destroying itself.

According to Starhawk, a feminist and a practicing witch,

The symbolism of the Goddess is not a parallel structure to the symbolism of God the Father. The goddess does not rule the world; She is the world.(1)

In order for this feminine age to come into full fruition, a shift in consciousness must take place in the world. This shift in thinking and perception of reality will bring forth the goddess.(2)

According to those who believe in the Great Goddess, Europe was once inhabited by a matriarchal, egalitarian society. Europeans, they claim, worshipped a matrifocal, sedentary, peaceful, art- loving goddess 5,000 to 25,000 years before the rise of the first male-oriented religion. They maintain that this egalitarian culture was overrun and destroyed by a semi-nomadic, horse-riding, Indo- European group of invaders who were patrifocal, mobile, warlike, and indifferent to art.(3)

These Indo-European invaders considered themselves to be superior to the peaceful and art-loving goddess worshippers because of their superior military ability. The matriarchal religion of these early settlers was eventually assimilated into the patriarchal religion of the invaders. As these invaders imposed their patriarchal culture on the conquered peoples, rapes(4) and myths about male warriors killing serpents (symbols of the goddess worshippers) appeared for the first time. As the assimilation of cultures continued, the Great Goddess fragmented into many lesser goddesses.

According to Merlin Stone, author of When God Was a Woman, the disenthronement of the Great Goddess, begun by the Indo-European invaders, was finally accomplished by the Hebrew, Christian, and Moslem religions that arose later.(5) The male deity took the prominent place. The female goddesses faded into the background, and women in society followed suit.(6)

The Goddess and Witchcraft

In the world of witchcraft the goddess is the giver of life. Jean Shinoda Bolen, M.D., in her book Goddesses in Everywoman, has this to say about the goddess:

The Great Goddess was worshipped as the feminine life force deeply connected to nature and fertility, responsible both for creating life and for destroying life.(7)

Bolen goes on to say that “the Great Goddess was regarded as immortal, changeless, and omnipotent” prior to the coming of Christianity. For witches, the goddess is the earth itself. Mother Earth, or Gaia, as the goddess is known in occult circles, is an evolving being, as is all of nature. Starhawk, in her best-selling book The Spiral Dance, says that “the model of the Goddess, who is immanent in nature, fosters respect for the sacredness of all living things. Witchcraft can be seen as a religion of ecology. Its goal is harmony with nature, so that life may not just survive, but thrive.”(8)

The witch views Gaia, or Mother Earth, as a biosystem. She attributes consciousness to the earth and believes it to be spiritual as well. In other words, Gaia is a living and evolving being that has a spiritual destiny.

The environmental movement of our day is greatly influenced by those who practice witchcraft or hold neo-pagan beliefs. Witchcraft is an attempt to reintroduce the sacred aspect of the earth that was, according to its practitioners, destroyed by the Christian world. The goddess is, therefore, a direct affront against the male-dominated religion of the Hebrew God.

Christianity teaches that God is transcendent, is separate from nature, and is represented to humankind through masculine imagery. Witchcraft holds a pantheistic view of God. God is nature, therefore God is in all things and all things are a part of God. However, this God is in actuality a goddess.

A fundamental belief in witchcraft is the idea that the goddess predates the male God. The goddess is the giver of all life and is found in all of creation. “The importance of the Goddess symbol for women cannot be overstressed. The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, and our anger as purifying. Through the Goddess, we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions.”(9)

For Betty Sue Flowers, a University of Texas English professor, the women’s spirituality movement is the answer to the male-oriented religion of Christianity. At the International Conference on Women’s Spirituality in Austin, Texas, Flowers stated that

The goddess is a metaphor that reminds us of the female side of spirituality. Metaphors are important. You can’t know God directly. You can only know images of God, and each image or metaphor is a door. Some doors are open and others are closed. A door that is only male is only half open.(10)

The Goddess and Feminism

For many in the feminist world, the goddess is an object of worship. Those in the women’s spirituality movement “reject what they call the patriarchal Judeo-Christian tradition, deploring sexist language, predominantly masculine imagery and largely male leadership.”(11)

According to a Wall Street Journal article by Sonia L. Nazario, “women first wanted to apply feminism to political and economic realms, then to their families. Now, they want it in their spiritual lives.”(12)

To understand fully the implications of the women’s spirituality movement, one only needs to read the current literature on the subject. The editors of the book Radical Feminism state that “political institutions such as religion, because they are based on philosophies of hierarchical orders and reinforce male oppression of females, must be destroyed.”

The radical feminist believes that the traditional church must be dismantled. Naomi Goldenberg, in her book Changing of the Gods, states that “the feminist movement in Western culture is engaged in the slow execution of Christ and Yahweh. . . . It is likely that as we watch Christ and Yahweh tumble to the ground, we will completely outgrow the need for an external God.”(13) The deity that many in the feminist camp are searching for takes on the form of a goddess. Some in the goddess movement, according to a Wall Street Journal article, “pray for the time when science will make men unnecessary for procreation.”(14) The radical feminist sees the goddess movement as a spiritual outlet for her long-held beliefs. Mark Muesse, an assistant professor of religious studies at Rhodes College, agrees that “some feminist Christians push for changes ranging from the ordination of women and the generic, non-sexual terms for God and humanity to overhauling the very theology.”(15)

Perhaps the most descriptive word for the feminist movement is “transformation.” Catherine Keller, associate professor of theology at Xavier University says in her essay “Feminism and the New Paradigm” that “the global feminist movement is bringing about the end of patriarchy, the eclipse of the politics of separation, and the beginning of a new era modeled on the dynamic, holistic paradigm. Radical feminists envision that era, and the long process leading toward it, as a comprehensive transformation.”

Another aspect of this transformation is the blending of the sexes. The feminist movement seeks a common mold for all of humanity. Jungian psychotherapist John Weir Perry believes that we must find our individuality by discovering androgyny. He states, “To reach a new consensus, we have to avoid falling back into stereotypes, and that requires truly developing our individuality. It is an ongoing work of self-realization and self-actualization. For men it means growing into their native maleness and balancing it with their femaleness. For women, it’s the same–growing into their full womanhood, and that includes their masculine side.”(16)

This process sounds more like androgyny or sameness than it does individuality.

This paradigm-shift is nothing less than the reordering of man’s understanding of God, a shift in thinking of God through predominantly masculine imagery to seeing and experiencing God as a goddess, the mother of life.

The Goddess and the Occult

In the world of the occult, also known as the New Age, the goddess is believed to be resident within the individual and simply needs to be awakened. In other words, the individual is inherently divine. Starhawk, a witch who works with the Catholic priest Matthew Fox at his Institute of Creation Spirituality, says that an individual can awaken the goddess by invoking or inviting her presence. Starhawk tells us that “to invoke the Goddess is to awaken the Goddess within, to become . . . that aspect we invoke. An invocation channels power through a visualized image of Divinity.”

Starhawk continues, “We are already one with the Goddess–she has been with us from the beginning, so fulfillment becomes . . . a matter of self-awareness. For women, the Goddess is the symbol of the inmost self. She awakens the mind and spirit and emotions.”(17)

Jean Shinoda Bolen, a Jungian analyst and clinical professor of psychiatry at the University of California, answered the question, What ails our society? by saying, “we suffer from the absence of one half of our spiritual potential–the Goddess.”(18) Individuals who follow New Age teaching believe that the male-dominated religion of this present age has done an injustice to humanity and the ecosystem. Therefore there must be a balancing of energies. The male energies must diminish and the feminine energies must increase in order for the goddess to empower the individual.

The New Age of occultism promises to be an age of peace, harmony, and tranquility, whereas the present dark age of brokenness and separation continues to bring war, conflict, and disharmony. So it is the goddess with her feminine aspects of unity, love, and peace that will offer a solution for mankind and circumvent his destruction. For many in our society, this appears to be the answer to man’s dilemma. However, an occult solution that denies Christ’s atonement for sin cannot fully meet a Holy God’s requirement for wholeness.

For the pagan, the goddess represents life and all it has to offer. “The Goddess religion is a conscious attempt to reshape culture.”(19) This reshaping is nothing less than viewing man and his understanding of reality from a female-centered perspective, the focus of which is on the Divine as female. Therefore considerable emphasis is placed on feminine attributes, ultimately focusing on eroticism and sexuality. “Women are clearly the catalyst for the formation of the new spirituality. It is women above all who are in the process of reversing Genesis . . . by validating and freeing their sexuality.”(20)

A major part of this transformative process is the empowerment of women. The rise of the goddess is a direct assault on the foundation of Christianity. This new spirituality affirms bisexuality, lesbianism, homosexuality, and androgyny through the expression of transvestitism.

As this revival of the goddess continues, a growing lack of distinction between male and female will become the norm. Jungian psychotherapist John Weir Perry believes that “both current psychology and ancient history point to an emerging transformation in our sense of both society and self, a transformation that includes redefining the notion of what it means to be men and women.”(21)

The Bible clearly indicates that men and women were created as distinctive beings, male and female. The rising occult influence in our society seeks to undermine the biblical absolute that gives our culture stability. Once again the Bible rings true as it states, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up teachers; and they will turn their ears away from the truth, and be turned aside to fables.”(22)

The Goddess and the Liberal Church

The message of the goddess has gained a hearing in the church as well. The philosophy of the goddess is currently being taught in the classrooms of many seminaries. Mary Daly, who considers herself to be a Christian feminist, says this about traditional Christianity: “To put it bluntly, I propose that Christianity itself should be castrated.”(23) The primary aim of this kind of “Christian” feminist is to bring an end to what she perceives as male-dominated religion by castrating the male influence from the religion.

Daly continues by saying, “I am suggesting that the idea of salvation uniquely by a male savior perpetuates the problem of patriarchal oppression.”(24)

Rev. Susan Cady, co-author of Sophia: the Future of Feminist Spirituality and pastor of Emmanuel United Methodist Church in Philadelphia, is one example of the direction that Daly and others are taking the church. The authors of Sophia state that “Sophia is a female, goddess-like figure appearing clearly in the Scriptures of the Hebrew tradition.” Wisdom Feast, the authors’ latest book, clearly identifies Jesus with Sophia. Sophialogy presents Sophia as a separate goddess and Jesus as her prophet. The book takes liberty with Jesus by replacing Him with the feminine deity Sophia.

Another example of how goddess thealogy (feminist spelling for theology) is making its way into the liberal church is through seminars held on seminary campuses. One such seminar, “Wisdomweaving: Woman Embodied in Faiths,” was held at the Perkins School of Theology at Southern Methodist University in February of 1990. Linda Finnell, a wiccan and one of the speakers, spoke on the subject of “Returning to the Goddess Through Dianic Witchcraft.” Two of the keynote speakers were of a New Age persuasion. In fact, one speaker, Sr. Jose Hobday, works with Matthew Fox and Starhawk at the Institute for Creation Spirituality.

A growing number of churches in the United States and around the world are embracing the New Age lie. Many churches have introduced A Course in Miracles, Yoga, Silva Mind Control, Unity teachings, and metaphysics into their teaching material. Some churches have taken a further step into the New Age by hiring individuals who hold a metaphysical world view.

Whether the individual seeks the goddess through witchcraft, the feminist movement, the New Age, or the liberal church, he or she is beginning a quest to understand and discover the “higher self.” The higher self, often referred to as the “god self,” is believed to be pure truth, deep wisdom. This truth or wisdom embodies the basic lie of deification. As Christians we must learn to discern every spirit lest we become deceived.


1. Starhawk, The Spiral Dance (New York: Harper & Row 1989), 23.

2. Elinor W. Gadon, The Once and Future Goddess (New York: HarperCollins, 1989), xiv.

3. Ibid., xii-xiii. See also Lynnie Levy, Of a Like Mind (Madison, Wis.: OALM, 1991), vol. viii, no. 3, pp. 2-3.

4. See also Zsuzsanna Emese Budapest, The Holy Book of Womwn’s Mysteries (Oakland, Calif.: Susan B. Anthony Coven No. 1, 1986), 12.

5. See also Gadon, The Once and Future Goddess, xiii.

6. Jean Shinoda Bolen, Goddesses in Everywoman (San Francisco: Harper & Row, 1984), 21.

7. Ibid., 20.

8. Starhawk, The Spiral Dance, 25.

9. Ibid., 24.

10. Carlos Vidal Greth, “The Spirit of Women,” The Austin- American Statesman, 5 Mar. 1991, sec. D.

11. Ibid.

12. Sonia L. Nazario, “Is Goddess Worship Finally Going to Put Men in Their Place?” The Wall Street Journal, 7 June 1990, sec. A.

13. Naomi Goldenberg, Changing of the Gods: Feminism and the End of Traditional Religions (Boston: Beacon Press, 1979), 4, 25.

14. Nazario, “Goddess Worship.”

15. Deirdre Donahue, “Dawn of the Goddesses,” USA Today, 26 Sept. 1990, sec. D.

16. John Weir Perry, “Myth, Ritual, and the Decline of Patriarchy,” Magical Blend 33 (January 1992): 103.

17. Starhawk, The Spiral Dance, 99.

18. Jean Shinoda Bolen, “The Women’s Movement in Transition: The Goddess and the Grail,” Magical Blend 33 (January 1992): 8.

19. Starhawk, The Spiral Dance, 11.

20. Donna Steichen, “The Goddess Goes to Washington,” Fidelity Magazine (December 1986): 42.

21. Perry, Decline of Patriarchy, 62.

22. 2 Tim. 4:3.

23. Alice Hageman, Theology after the Demise of God the Father: a Call for the Castration of Sexist Religion (New York: Association Press, 1974), 132.

24. Hageman, Theology, 138.


Former Probe staffer Russ Wise provides a conservative Christian assessment of the Pokemon character and games.

Pokemon, also known as pocket monsters, has become the biggest game phenomenon among pre-adolescents in modern history. It has not only won the hearts of young boys, but young girls as well.

Pokemon - PikachuPokemon has not only captured the game and collecting market among young people; it has also captured the financial market. Pokemon began in Japan as a Nintendo Game Boy game, and now encompasses television with a cartoon program by the same name, plush toys, posters, coloring books, T-shirts, comics, audio CD’s, strategy books, hats, and a growing list of other possibilities. Mewtwo Strikes Back, a full-length motion picture, will be out November 10th.

And Who Is Pokemon?

In The Land of Pokemon there are dozens of exotic little monsters who have magical powers. They come in all shapes and sizes and have both strengths and weaknesses. However, they can be trained. The goal of the trainer is not only to have the right Pokemon for the event but also to have properly trained the Pokemon. Thus, the trainer can ultimately capture them all and become a master.

Pokemon have more working for them than having strengths and weaknesses; they also have the ability to evolve into “higher forms” by making a conscious choice rather than evolving as a matter of, –oh well!– evolution. Pokemon can either evolve or devolve depending on the trainer’s needs. Pokemon also has characters that are psychic or ghostly, thereby giving them advantages by displaying supernatural powers.

Problems in the Land of Pokemon

As mentioned earlier, Pokemon has captured the minds and hearts of our youth, not to mention their pocketbooks. The game has become so competitive that parents have begun to make purchases while their young players are in school. A recent Dallas Morning News editorial, written by a Dallas-area mom, bemoaned the fact that parents have ruined Pokemon for children because they have purchased unfairly and taken the fun out of the game for children in general. It seems that parents have become over-zealous in their desire to give their children every advantage.

Another problem that Pokemon raises is that young peole cannot make good decisions about when to play and “not” play. A growing number of schoolteachers and schools have banned Pokemon from their schools and classrooms. Students have difficulty leaving playtime at the classroom door, thereby not giving the teacher their full attention during class.

Students also have difficulty dealing with their emotions after making a “bad” trade or purchase. It is not uncommon for a student to become depressed after a bad deal literally ruining his day.

There have been reports of young people having their valuable cards stolen on campus or in the clssroom. You can imagine the trauma of having your card collection of several hundred dollars disappear.

Eric, a thirteen-year-old enthusiast, said, “It’s highly addictive and I think it’s fun that there’s a world out there with imaginary creatures that you can control and are highly powerful.”

pokemon psychic surpriseAnother problem, and one that the Christian cannot ignore, is the occultic influence that comes with the game. Pokemon who have psychic abilities and are able to evolve or devolve introduce an occultic world that young people may not have the maturity to deal with. The wise parent will oversee this child’s activities and playtime, interacting with his child, and instructing his son or daughter in their faith. In a word, it offers the parent a teachable moment that may not otherwise occur.

Teachable moments are precious and few. It is not uncommon for Christian parents to overreact and want to protect their children from all negative influences in their lives. However, it may be an opportunity for parents to teach their children a biblical truth, rather than calling for the censors.

The fact that Pokemon opens a door into the realm of the occult and the world of fantasy should concern parents because it can easily lead to a deeper involvement with other games that are more seductive and ultimately deadly.

A concern worth noting is that Pokemon may whet the appetite for more sophisticated fantasy games such as Magic and ultimately Dungeons and Dragons. Pokemon is primarily played by elementary-aged students, whereas Magic is played by junior high students, and Dungeons and Dragons is mostly played by students in high school and older. Each game introduces the player to more and more seductive and occult fantasies and activities.

What is a Parent to Do?

If you have decided that your child will be allowed to play, it would be wise to limit the time he or she can play. Set limitations on when your child can play–after homework is done, chores are completed, etc.

It may be wise to limit the amount of money that will be used for the game. Pokemon, with its addictive potential, can easily become a money pit. It may be instructive to encourage your child to use his own money that he has earned through chores, for example. Learning the value of a dollar is always a good lesson to learn.

We need to ask the question, What is this game teaching me–or my child–about magic, power, God, and spirituality? Do the answers to these questions bring my child or me into a closer relationship with God? If not, why?

Positive Lessons to Be Learned

pokemon goldyPokemon has positive lessons to be learned. However, these lessons need to be channeled in a productive manner. Proponents of the game offer several reasons why Pokemon is and can be enriching.

First, the game is a social time for engaging in friendly play.

Second, the game fosters cooperation. It takes the help of one’s playmates to capture and train all one hundred and fifty-plus Pokemon.

Third, the game helps the player develop skills in using strategy, thinking, and memorization. The game also encourages a child to develop reading skills so he can achieve mastery.

Fourth, the game promotes negotiation and organization skills that may be useful in life.

Wrapping it Up

Pokemon helps develop positive skills in the life of a young person. However, the game can easily become addictive and disruptive. The introduction of psychic powers and other occultic manifestations are indeed troublesome. We as parents must be proactive in teaching our children how to discern those things that are destructive to their relationship with God.

We must keep our focus on the things of God. Philippians 4:8 tells us to keep our minds on those things that are true, noble, just, pure, lovely and of good report. These are the things that we are to dwell on–not on the magical world of fantasy and psychic power.

©1999 Probe Ministries.