“My Kids Are Into Goth, Punk and Emo Sub-Cultures”

My two teenage daughters are interested in the goth, punk and emo sub-cultures. I’m not sure how to deal with this. Could you give me some good Christian parenting advice?

I asked a couple of Christian counselors for advice about your question.

The first came back with this response:

The best overall reference I’ve seen for teens is the book Age of Opportunity by Paul David Tripp because it makes it clear the target for change is their HEART, not just behavior — otherwise we just create cooperative rebels (work the system to make life easier for “me”) or religious Pharisees. There is an audio series by the same name, available from Resources for Changing Lives, 1-800-318-2186 – web site www.ccef.org.

The second, who is a child psychologist, made these suggestions:

1. First of all, DON’T come down heavy with the hammer, telling them they are not allowed to pursue these interests. It will only backfire.

2. These lifestyles and values are meeting a need in your daughters. There is no shame in having needs; God gives us needs for others to meet, and for Himself to meet. Your job is to find out what need goth/punk/emo is meeting, and then subtly provide other, healthier ways for them to get those needs met.

3. Don’t communicate that you’re going to change your children and they’re going to have to stop this behavior. It won’t work; we don’t have the power to change other people. We do, however, have the power to gain understanding about WHY they behave as they do, and then adjust our response to it.

4. Seek to understand your daughters’ thinking and feeling about this. Many kids feel alienated from their parents, believing that their parents don’t really care about how they think and feel (which is, unfortunately, all too true in many families). So make a plan to meet for 5-10 minutes each night, for a week, to LISTEN. Ask, “Please help me understand why goth/punk/emo is important to you. Tell me one thing that you like about it.” Draw them out with unjudgmental questions; the goal is to understand, not to change them. Each night, try to get another part of the big picture.

5. After a couple of weeks, when you have learned something about what these cultures are doing for your daughters, see if you can find other ways to get those needs met at times that interfere with activities that mean more involvement with their questionable friends. Many times, it’s an esteem issue. Looking like the other people in that sub-culture makes them feel accepted and gives them a sense of belonging. . . legitimate, God-given needs that are better met in the family and with friends whose values are consistent with the family’s and with God’s.

6. Pray, pray, pray. Pray for wisdom to be loving without being controlling. Pray that you will see what YOU need to do to make sure your daughters’ emotional needs are being met. The hard thing is that adolescence is a time when, developmentally, it is normal and right for their attention to turn to friends and want to fit in with their friends more than their families. This is important for growth into independent adults. But the choice of one’s friends can make or break a young person. Which is why it’s essential for parents to know what’s going on, with whom, and hit our knees on our children’s behalf.

This is a big issue and not an easy one. I pray God’s blessing on you as you seek to be wise in the face of unhealthy cultural pressures.

Sue Bohlin
Probe Ministries


“What is the Biblical Perspective on Childlessness?”

What is the Biblical Perspective on Childlessness?

I would suggest that God’s design and intention for most married couples is the blessing of children. So first, it starts with the foundational premise that children are a blessing from God.

The Old Testament and New Testament both indicate that there was shame connected to not being able to bear children. This is not necessarily God-given shame, but the natural outflow of knowing that usually, children are produced at some point(s) in a marriage. Shame is about sensing something is wrong about ourselves. But now that we know more about conception, we can know that sometimes things just don’t go right for a variety of reasons on a purely biological level, such as a wife whose body is allergic to her husband’s sperm, or hormone levels not conducive to maintaining a pregnancy. In that case, it’s helpful to recall the biblical concepts of:

• Stewardship of the earth, which leads to medical science. There are procedures and medications that may assist in reproduction.
• The sovereignty of God. No one can conceive unless He calls that child into being.
• Trust in the goodness of God.

With the proliferation of sexually transmitted diseases that result in the infertility of one or both partners, the consequences of premarital or extramarital sexual sin may include childlessness. In this case, a biblical perspective sadly includes the principle of sowing and reaping, where infertility is the result of sinful choice.

When couples try to have children and cannot, then the biblical call to trust God means following His leading. It may mean pursuing medical treatment. Or building your family through adoption. Or choosing to live without children to free up energies for Kingdom work. (I am thinking of several couples I know who now recognize that their childlessness was the doorway to great spiritual fruitfulness of a different kind.)

A childless couple may not experience shame over their childlessness, but it would be important to give voice (and tears) to the grief, disappointment and deep sense of loss over it. David wrote in Psalm 51, “I know that You desire truth in my inmost parts,” and we know that mental and spiritual health means being honest about what’s going on in our hearts.

It is my privilege to share with you the deep wisdom of my friend Dr. Sandra Glahn, author of When Empty Arms Become a Heavy Burden and The Infertility Companion:

What the Bible says directly about infertility:

If you read the Bible cover-to-cover, you will find lots of stories about infertile couples from Abraham and Sarah to Samson’s parents to Hannah and Elkanah in the Old Testament and Elisabeth and Zechariah in the New. In each of these stories the couple goes on to conceive. That’s because the Bible is not a textbook on infertility. The stories are select histories included as part of a bigger story, the story of God’s redemption of humankind. And infertility is often the way God uses to demonstrate His ability to do the impossible.

In the Old Testament we also find promises that God will curse his people with infertility if, as a nation, they do not obey him. A problem arises when we read these sections and wrongly conclude that infertility is a curse from God.

The curses God outlined involved entire populations, including humans and livestock all infertile at once. He was not talking about individual infertility. Michal, David’s wife who laughed at him for dancing before the Lord, is said to have never had children, but that does not necessarily mean she was “struck” with infertility. It may be that David just never “summoned” her again.

In one other instance in the Law we see that an adulterous woman was cursed with infertility. But overall, infertility is more an affliction of the righteous than the unrighteous. And the infertility as a curse is at a national not a personal level. In the New Testament when Elisabeth conceives, she rejoices that God has removed her shame in the eyes of the people.

How to think biblically about infertility:

Reproducing. The first commands given to humans were to be fruitful and multiply and to have dominion over the plant and animal kingdoms and the earth itself. The last command is to make disciples. So while reproducing physically is a wonderful part of being human, it is not the only way God has ordained and blessed for leaving a lasting legacy.

Longing. In Proverbs 30 we read that when we look around and observe the natural world as God made it, we see that it’s normal for an infertile person to have deep, unfulfilled longing. Infertility can cause a lot of grief, and it is not “unspiritual” to feel a profound sense of loss.

Gifted living. The apostle Paul called celibacy a gift (1 Cor 7). And in one translation of the Psalms (NASB), children are called “a gift.” (Though in the context, Psalm 127, the actual phrase is “sons are an inheritance/heritage”; at that time children were the means to economic success and many sons assured military protection). A wife is called a gift. So one way to think biblically about infertility is to recognize that while the gift of children has been withheld, children are only one of many gifts through which God gives his blessing. If Aquilla and Priscilla ever had children, they are not mentioned.

Limits on dominion. If you read Genesis 1-2, you will notice that while God gave humans dominion, he put limits on what they were to manage/subdue. They were given stewardship if the earth and its animal and flying creatures. But notice that they were not given dominion over each other. Humans were made in the image of God, so all humanity, even at the one-cell stage, is precious to Him. One of the ways of thinking biblically about infertility is to recognize this and to tread carefully when considering advanced reproductive technologies (ARTs). There are ways to use ARTs that honor human life at the one-cell stage and there are ways that do not. We are also called to be good stewards of our bodies and our resources. That being said, infertility is only a symptom of a problem such as a malfunctioning thyroid or hormone imbalance. Many couples pursue treatment both to have a child and also to find out the source of what is wrong.

I hope you find this helpful.

Sue Bohlin

© 2006 Probe Ministries


“Is God Punishing Me Because I Committed the Unforgiveable Sin?”

I enjoy your website a great deal, and have especially found comfort in the Probe Answer to E-mail “I Fear I Have Committed the Unforgiveable Sin.”

I, much like person who wrote in, have been assailed by doubts and fears that I’ve blasphemed the Holy Spirit. I’ve read so many things indicating that I haven’t, but I’ve had a hard time accepting them. I recall a specific time in my life that I (for no reason) wanted to push God’s limit. Knowing there was a blasphemy against the Spirit, I tested and cursed (in my head) God. After a while of this (and I didn’t want to do any of these things–they came out of nowhere–or just my sinful nature, perhaps), I started reading the scriptures dealing with this sin and wondering, “What if Satan’s really behind Jesus and His miracles? What if Satan has fooled us all into believing in God, but it’s all a joke?” Immediately after thinking these things, I just knew I had blasphemed the Spirit by calling God Satan.

While I’m also aware that other scriptures don’t carry the disclaimer, “unless you commit the unpardonable sin,” I fear that it still applies, since Jesus Himself made this sin the one exception. Just because it isn’t always there in a disclaimer doesn’t seem to make it null and void, in my opinion. In addition, I feel that my concern doesn’t really prove my innocence. A lot of times, people say that the fact that I’m concerned means God is working with me, but could it be that God has left me, and my own conscience is torturing me? Or maybe it’s Satan, telling me, “You can never be saved now! You’re through!” Perhaps it IS God working with me, but He isn’t offering forgiveness. Maybe, as part of my punishment, He’s calling me–dangling that carrot of salvation out in front of me, while also saying, “You’ve gone too far–you can’t be saved!” Why is there no evidence that He did it with the Pharisees, if this is the case? Maybe He did! Or, given their personalities, maybe it would be worse punishment for them to build more and more power, just to see it crumble when they reach Hell. With my sensitive conscience, perhaps the greater punishment would be to torment me here AND in Hell.

Is there any way you might be able to clear this up for me? My girlfriend, who is a Christian, says there’s no way God would send someone to Hell for having weird thoughts, and I desperately want to agree with her. But we all, as sinners, deserve Hell to begin with…so I’m very torn. Every time I feel safe from worry, I start over-analyzing and talking my way out of assurance…

“Everything can be forgiven, but you’ve rejected the last appeal..” vs. “Everything can be forgiven, but you’ve gone too far!!”

Dear ______,

Bless your heart. Satan really has been playing mind games with you, hasn’t he? What a dirty rotten liar and skunk.

Please remember that God loves you, MUCH more than you have the capacity to receive or even imagine. Please remember that He understands just how fallen your intellect and your conscience is (as is the case for ALL of us). Please remember that He fully knows that we can only “see through a glass darkly” (1 Cor. 13:12 KJV) on this side of eternity. Therefore, He completely understands that we’re going to jump to faulty conclusions because we have faulty thinking, and He has more grace to extend to you than you can possibly experience.

I think growing older will help you with this. Once you are married and you are a father, you will understand the heart of God toward you much more than you can now. You will know that God passionately loves you and will do just about anything to help you know Him and understand Him and ENJOY Him. As a father, you won’t want to play mind games with your children or dangle carrots in front of them–your love will blow those kinds of thoughts away.

Instead of trying to explain away all the mental gymnastics you’ve been going through to wrack yourself with doubt over the fear of committing the unforgiveable sin, I’m going to make a very serious suggestion: that you pray every day, for three months at least, “Lord, teach me that You love me.” Look for the ways He will answer that prayer. (And He will!)

And then write me back and let’s see where you are in your spiritual life.

I really mean this, ______.

Sue Bohlin

© 2006 Probe Ministries


“Should Women Be Pastors?”

Hi Sue,

I hope it is ok to email you and ask your opinion (biblical) of this whole issue with–

1. Should woman be pastors?

2. In a church is there any ministry a woman can lead, whilst men are in that group?

3. In 2 Tim the verse regarding women not to teach and have authority etc. I have come across an interpretation which says that it is talking about wives, because the word translated women can either mean wife or woman…. but the word translated man… is actually translated husband. Which should therefore give the whole sentence its context…(What is your opinion)?

4. The Bible shows that Deborah was a married woman who led the people of Israel and from the character portrayed, she seemed to be a woman of God as opposed to someone like Jezebel. Hence I would assume that she was submitted to her husband at home as the word of God says to all married woman, but her role as wife did not hinder her ministry as a leader over the country…..So isn’t it possible for a married woman to maintain her submissive role in the home, but does not necessarily need to be carried over into the church sphere ….Also, isn’t submission when mentioned in the bible only mentioned in the context of marriage…and hence all women are not submitted to all men…so why is it that she cannot teach or lead men?

Thanks in advance,

A (hopefully) teachable young woman of God…who just wants to get a right understanding on this whole issue

I hope it is ok to email you and ask your opinion (biblical)

Sure!

1. Should woman be pastors?

I make a distinction between exercising the GIFT of pastor (shepherd) and holding the OFFICE of pastor. Many, many women are given the spiritual gift of being a pastor-teacher (Eph. 4:11), including me, and we are given the responsibility and privilege of being a shepherd to other women. The OFFICE of pastor, however, is biblically limited to men. 1 Tim. 2:12 makes that very clear.

2. In a church is there any ministry a woman can lead, whilst men are in that group?

That’s the tough question. I think so, if it’s a support ministry. For example, I think a woman can function very well as the director of children’s ministries, where there are male Sunday School teachers who serve under her leadership—AS LONG AS she is under the leadership of the church pastor and elders and not in any position of final authority.

There is a book called Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism that is excellent, and one chapter gives some suggested guidelines to what women can do in the church without crossing the line. Christian bookstores can get it, and you can also check the website for Council of Biblical Manhood and Womanhood: http://cbmw.org.

3. In 2 Tim the verse regarding women not to teach and have authority etc. I have come across an interpretation which says that it is talking about wives, because the word translated women can either mean wife or woman…. but the word translated man… is actually translated husband. Which should therefore give the whole sentence its context… (What is your opinion)?

In the Greek, the word translated man means “male adult.” It is not limited to “husband,” and generally is not translated husband. So this translation you came across was done by someone with an agenda, seeking to read a loophole into this verse that’s not there. Particularly when you read the REASON for limiting women to positions of authority over men, which comes immediately after that verse.

4. The Bible shows that Deborah was a married woman who led the people of Israel and from the character portrayed, she seemed to be a woman of God as opposed to someone like Jezebel. Hence I would assume that she was submitted to her husband at home as the word of God says to all married woman, but her role as wife did not hinder her ministry as a leader over the country.

I think it’s important to look beyond the FACT that Deborah was a leader at the values associated with Deborah being a leader:

1. Deborah considered the fact that she was Israel’s leader (judge) as a shameful indictment of the men who refused to take leadership. In Judges 4:6, in her role as prophetess she gives Barak instruction from the Lord to take the responsibility of military leader to go and attack the wicked Sisera. The apparently wimpy Barak balks, telling her (vs. 8), “I’ll only go if you go with me. If you aren’t going, neither am I.” Deborah responds with a reproach: “Well, okay, I’ll go with you, but because of the way you are going about this, you lose the honor in this expedition. Yahweh is going to deliver Sisera into the hand of a woman.” God was going to discipline Barak for his lack of leadership by giving the honor of killing Sisera to a woman. Yes, that says something positive about women’s ability, but we shouldn’t lose track of the fact that awarding the honor to a woman was a slap in the face to the man who was SUPPOSED to earn it.

2. Consider Deborah’s and Barak’s song in Judges 5, which starts out: “When the princes in Israel take the lead. . .praise the Lord!”(NIV) Something is wrong when men fail to take their God-given place of leadership.

3. I found this recently and it was a real eye-opener for me: In a passage where the context is the judgment of God’s people, Isaiah 3:12 says, “Youths oppress my people, women rule over them.” When women rule, it is in the context of judgment. Again, something is wrong.

So isn’t it possible for a married woman to maintain her submissive role in the home, but does not necessarily need to be carried over into the church sphere?

Two thoughts here:

1. We need to draw a distinction between women in church leadership, and women in leadership OUTSIDE the church. The Bible never forbids a woman to assume political or civic leadership. It is only church hierarchy that is addressed in the scriptures.

2. If a married woman is submissive to her husband in the home, how would she take off that submissive hat in the church and be the spiritual leader of her husband? A wife is NEVER to be the spiritual leader of her husband; it’s the other way around. Ephesians 5:23 says that the husband is the head of the wife, as Christ is the head of the church. The wife’s role is to lovingly, respectfully submit; the husband’s role is to lovingly, sacrificially lead.

So does that mean an unmarried woman could be a spiritual leader in the church? No. 1 Tim 2:12 is a categorical statement against women exercising authority over men. Marital status doesn’t matter.

Also isn’t submission when mentioned in the Bible only mentioned in the context of marriage…and hence all women are not submitted to all men?

No, submission is a much bigger concept than merely wives toward husbands:

• Luke 10:17 — Demons submitted to the 72 disciples in Jesus’ name
• Rom. 13:1 — Everyone is to submit him/herself to the governing authorities
• 1 Cor. 14:34, 1 Tim 2:11 — Women are to have an attitude of submission in church
• 1 Cor. 16:16 — Paul exhorted the Corinthian believers to submit to a certain group of mature believers in the church
• Eph. 5:21 — Submit to one another [a general rule, but not always reciprocal: I mean, do you want parents submitting to their children, or employers (masters) submitting to their employees (slaves)?]
• Eph. 5:22 — Wives, submit to your husbands
• Eph. 5:24 — The church submits to Christ in everything
• Heb. 5:7 — The Lord Jesus submitted to the Father
• Heb. 12:9 — We are to submit to the Father
• Heb. 13:17 — The church is to submit to our church leaders
• 1 Pet. 2:13 — Submit yourself to every authority instituted among men
• 1 Pet. 2:18 — Slaves, submit yourselves to your masters with all respect
• 1 Pet. 3:22 — Angels, authorities and powers (various kinds of angels, I believe) are in submission to Christ
• 1 Pet. 5:5 — Young men, in the same way be submissive to those who are older.

You’re right, all women are not to submit to all men. As a woman, I am called to submit to my heavenly Father, to my Savior, to the Holy Spirit, to my husband, to church leaders, and to governing authorities. But not to my next-door neighbor, or my friend’s husband, or any man just because he has a Y chromosome! <grin> On the other hand, we are all called to submit to each other (Eph. 5:21), meaning to serve and help each other in humility. This attitude of submission should carry over into all areas of life because it is the only attitude appropriate for a believer, who is to live his or her life in submission to God.

So why is it that she cannot teach or lead men?

It goes back to the creation order. In Genesis 2, when God created man and woman, he created man first as the initiator, and created woman second to be his helpmate and to be the responder. Adam and Eve got into trouble in the Garden of Eden when Eve was deceived by the serpent, and talked Adam into disobeying God by eating the forbidden fruit. Adam knew Eve was being deceived; she didn’t. He was with her when the serpent tempted her to distrust God’s goodness and provision for them, and instead of speaking up to defend God’s word to them and defend Eve against the deceptions of the enemy, he was silent and became her follower instead of her leader. This went against the created order. Men are to lead and women are to respond, generally speaking, although on an individual basis there are times for men to respond and women to lead (each other, and our families).

Paul explains this in further detail in his first letter to Timothy (2:11-14):

11 A woman should learn in quietness and full submission.
12 I do not permit a woman to teach or to have authority over a man; she must be silent.
13 For Adam was formed first, then Eve.
14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.

Paul invokes the creation order (Adam was formed first, then Eve.) Then he reminds us that Eve was the one deceived, and became a sinner. The reason God doesn’t want women in leadership over men isn’t that we’re second-class or less gifted than men; to the contrary, God says “woman is the glory of man” (1 Cor. 11:7)! What a great statement of the value of woman! It’s because we do need the protection that God gives us through men, and we need to maintain the creation order. We can be deceived more readily than men, because of the way God was pleased to make us; more emotional, more relational, where men tend to be more analytical. That doesn’t make one better than the other, and it doesn’t mean that women are deceived all the time, but it does set the mold for the roles He wants us to take.

I do think it’s interesting that God never forbids a man to LEARN FROM a woman; indeed, Apollos was discipled by both Priscilla and Aquila, a married couple who were very instrumental in his spiritual growth and training. (See Acts 18.) I think the prohibition against women teaching men needs to be seen in the context of the Ephesian church to whom Paul was writing, where apparently women teachers were bringing in false doctrine from the pagan culture into the church.

But when a pastor who knows and respects a woman’s knowledge and insight asks her to share it with a group of people under his care, I think a case can be made that that pastor is stewarding the gifts of the Body of Christ without handing over authority and leadership to a woman. It’s not that a woman’s teaching is inherently suspect (after all, a man and a woman can teach the exact same thing using the exact same words), but that leadership and authority in the church is designed by God to be held by men. (I know, this is very politically incorrect, but that’s our position.)

Let me get personal with you here and share how God has opened doors for me as a woman gifted to teach. Probe Ministries has a 3-minute daily radio program that airs on about 400 stations. I am one of the writers and speakers for that program. Every time a man listens to our program when I’m on, he might learn something he never knew before or gain an insight he didn’t have before. There’s nothing wrong with men learning from a woman. There’s nothing wrong with men reading books written by women.

As a teacher of women, I have the privilege of standing before groups of women to teach the Bible and other subjects from a Christian world view, both in our church and in other churches and conferences. I have full freedom to teach here.

Probe also holds conferences for young people and adults to help them learn to think biblically. I am often the only woman speaker at these conferences. But I am not speaking as a church authority, only as a resource person.

I would not be comfortable filling the pulpit of a worship service as a preacher or teacher, although I am very comfortable in front of the church participating in a drama with a lesson in it that people, both men and women, can learn from. [Full disclosure since I originally wrote this article: a dear pastor friend asked me to give a short “Messages to Moms” on Mother’s Day. I directed my remarks to the women, inviting the men to listen, but my intended audience was women.] Again, there’s a difference between standing up as a teacher in authority over men, and being in a position where men can learn something without me being in a position of spiritual authority over them.

One final thought in this category. One day when I was praying about this issue, I asked the Lord to show me His heart about the whole subject of women teaching, and He led me to see that what He most cares about is that a woman gifted to speak and teach, cultivate an attitude of submission and humility.

A (hopefully) teachable young woman of God.. who just wants to get a right understanding on this whole issue

I am so delighted to hear you say you are teachable. I think maintaining a teachable attitude is so very vital to our spiritual growth and maturity, and it’s something I consciously seek in my life as well.

As a young woman, you have a challenge before you to think biblically on this issue of men and women in the church, because the world has squeezed many people in the church into ITS mold instead of people going to the scriptures for understanding that allows us to be transformed by the renewing of our minds (Rom. 12:1).

Please feel free to ask for clarification on anything I’ve said. Let me add one point. The American actor James Dean was purported to have defended his bisexual preferences by saying, “I refuse to go through life with one arm tied behind my back.” It was his way of saying he refused to be limited to only 50% of the population for his sexual expression.

I think God gives women teachers a broad range of ministry opportunities and ways to use our gifts with a full 50% (at least) of the church. Why isn’t that enough (as it apparently wasn’t for James Dean), when God knows better than we do? There are SO MANY women in the church who are desperate for godly, mature Christian women to teach them; why should some women resent the fact that men should teach men when there’s this huge need that already exists?

Paul, when instructing Titus how to pastor his flock on Crete, told him to teach the older women so that THEY could mentor the younger women. Paul knew that the most effective way for young women to be taught many things was by older women, not by male pastors. It’s God’s plan, and it works, and there’s always going to be more work to be done than there are people willing to do the work.

I think the place to put our energies is NOT in trying to force open doors for women to be pastors over entire churches, but to educate both men and women in the value and worth that God gives women so they don’t see “women’s ministry” as something lesser-than, something second-class—but as something exciting, vital, and important.

Most warmly in the Lord,

Sue Bohlin

© 2006 Probe Ministries

 

See Also Probe Answers Our E-Mail:
I Have Some Questions About Women in the Church
So Are All Women Pastors Deceived and Going to Hell?
Your Position Against Women Pastors Is Outdated

 


“What Do You Think of ‘The Purpose Driven Life’ by Rick Warren?”

None of us here at Probe have any cautions or reservations about it.

Personally, I think it has become so popular because Rick Warren has taken “Basic Christian Living” principles and put them all in one place, in a highly accessible format. One of the best things about the book is its first sentence: “It’s not about you.” So his starting point is that the Christian life, the purpose-driven life, is about giving glory to God. It’s not about personal fulfillment or self-actualization—it’s all about God. That puts everything else into proper perspective.

The fact that this book appeals to both believers and unbelievers is exciting to me, because we are all hungry for truth and this book has it. It is steeped through and through with Scripture, and it’s well written.

Sue Bohlin


“What Do You Think of The Message Bible?”

I’ve seen some articles online claiming that The Message Bible is not true to the original Greek and that it is secretly part of the New Age Movement. I enjoy reading it and I have not felt that it is heretical. Do you have a comment?

Thanks for your letter. I’ve also heard some rather negative things about The Message Bible. However, there is at least one Probe staff member who also enjoys reading The Message – so you’re not alone there! I’m afraid that I personally don’t know much about it. I really doubt that it is part of the New Age Movement or Neo-paganism. Probably The Message is intended to be something more like a paraphrase of the Bible (like The Living Bible), rather than a translation (like the NASB or NET Bible). This CAN (and usually DOES) result in much more interpretative freedom for the one doing the paraphrasing (in this case, Eugene Peterson). Thus, the choice of words may not always accurately reflect the Hebrew and Greek texts. It’s important to bear this in mind. But this does NOT mean that it’s secretly purveying New Age philosophy.

I think that The Message could be a great resource for reading, but I don’t think it would be best for studying the Bible. If your goal is devotional reading, it’s probably great. If your goal is to get (as best you can) at the original meaning of the text, you’re better off reading the NASB or NET Bible. Of course, it’s best of all if you can read Hebrew and Greek! But not many people can. At any rate, there’s certainly nothing wrong with reading The Message. And if you like reading it, more power to you!

Hope this helps a bit.

Shalom in Christ,

Michael Gleghorn
Probe Ministries

© 2006 Probe Ministries


“Will God Punish Me Forever for My Mistakes?”

I am so depressed right now because I feel all the mistakes in my past mistakes are so many that I won’t have a good future.

I’m 29 years old and I had 2 abortions before I was 20. Two years ago I slept with my boyfriend even though I was already a Christian; we went our seperate ways because of this. (He’s also a Christian.) I have been single ever since and I have been told that I am being punished for all my sins. Does this mean because of what happened in my past I will never find peace, joy or fullfillment? Does this mean God will never trust me with a relationship again? Will I have to pay for the rest of my life?

Will He refuse to forgive me since I made the mistakes when I was already a Christian? I have been so tormented by all this and I am in constant pain–my heart aches. I really don’t know what to do, I have prayed and asked for forgiveness, don’t know what else to do. All I feel is guilt, guilt, guilt.

Oh, you precious girl! I have such wonderful news for you!! Your flesh and Satan have been doing a number on you, pouring guilt and self-condemnation onto you all this time . . .when God has been standing there, extending grace and mercy and complete forgiveness to you, wanting you to receive it, but you haven’t been able to see it.

How do I know this?

Because of “the Christian’s bar of soap,” 1 John 1:9—”If we confess our sins [and you have, over and over and over, right?], He is faithful and just to forgive us our sins and to cleanse us of all unrighteousness.” Note that God does two things when we confess: 1) He forgives us, which means He sends them away forever, and 2) He cleanses us of ALL unrighteousness, making our souls clean and pure as snow. What’s missing for you is the decision to consciously RECEIVE His forgiveness and cleansing.

Are you being punished for your sins? Well, consider this: there is a difference between punishment, which includes wrath being poured out on us, and the consequences of our choices, which is loving discipline. Romans 8:1 says that there is NO condemnation for those who are in Christ Jesus, because the Lord Jesus took all of the Father’s condemnation on Himself on the cross. So God is not punishing you. Are you experiencing consequences for your sinful choices? Maybe in the beginning. But from what you describe to me, with peace, joy, and fulfillment eluding you, it sounds like you have your cup upside down, which is preventing you from receiving any new blessings from God because of the mistaken belief that you are still under condemnation.

No, beloved sister, you will not have to pay for the rest of your life. What God wants is repentance, and you have already done that. Scripture says that godly sorrow leads to repentance (2 Cor. 7:10), but there is a worldly sorrow, fed by our own flesh or by demonic forces in temptation, that leads to death. And that’s where you’ve been living, hasn’t it? Camped out in a living death?

I would love to lead you in a prayer to receive God’s forgiveness and cleansing. May I also suggest that you do something physical to make it more real: lift up your arms, palms up, like a small child ready to picked up by her daddy: Dear Father, I want to turn my cup right-side up and receive all the forgiveness and cleansing You have for me. I make a choice today to open my heart to You and let You love me, let You forgive me, let You cleanse me from all unrighteousness. Thank You for exchanging my sin for Jesus’ righteousness. Thank You that Your word is true, that because I have confessed my sins, You are faithful and just to forgive me of my sins and cleanse me of all unrighteousness. I receive it in Jesus’ name.

From here on out, every time the old feelings of condemnation and guilt pop up (and they will, because they have become a habit), go back to the Father and thank Him again for forgiving you and cleansing you, and tell Him, “I do not accept those false feelings of condemnation and guilt, but I do receive Your grace, and thank You for loving me, Abba!” It may take awhile for your feelings to catch up with the truth of your decision to receive God’s grace, but that’s OK. They will. Feelings follow beliefs and actions like a caboose follows the engine of a train.

The Lord bless you this day, ______, and I pray that you will hear the love in your Father’s voice and see the love in His eyes as you receive His truth through this email!

Warmly,

Sue Bohlin
Probe Ministries

© 2006 Probe Ministries


“Did God Direct the Man to Work for the Family and the Woman to Just Stay Home with the Kids?”

Did God really direct the man to work for the family and the woman just to stay home and take care of the kids? Please give supporting verses to your response.

The “big picture” principles are these:

1. God gave Adam the job of cultivating the garden. Work is an intrinsic part of man’s design.

Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. (Gen. 2:15)

2. Eve was created to be a helpmate to Adam; nurturing relationships is an intrinsic part of woman’s design.

Then the LORD God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” (Gen 2:18)

3. Men are commanded to take care of their families:

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. (1 Tim 5:8)

4. Wives are commanded to take care of their families by caring for them:

Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. (Titus 2:3-5)

5. The excellent wife in Proverbs 31 (vv. 10-31) did engage in home-based businesses, but her primary focus was on her home and her family. Note that she did not “just stay home and take care of the kids”—she had a broader range of interests and activities than that—but she kept her priorities straight.

Hope this helps.

Sue Bohlin
Probe Ministries

© 2006 Probe Ministries


The Myth of Happily Ever After vs. A Biblical Worldview Perspective on Marriage

Sue Bohlin examines unrealistic expectations that can torpedo a marriage that should be based on biblical worldview principles.  As she examines these expectations from a Christian perspective, one begins to understand how they run counter to the marriage principles contained in the Bible.

Happily Ever After

The wedding of Prince Charles and Lady Diana was one of the most-watched romantic real-life events of the twentieth century. Between the legitimate longings of our hearts, and the way the Disney empire has fed our romantic fantasies for fairy tales, we are captivated by storybook romance.

The Archbishop of Canterbury, who presided at the royal wedding, gave a marvelous sermon that day. In it he said, “Here is the stuff of which fairy tales are made, the prince and princess on their wedding day. But fairy tales usually end at this point with the simple phrase, ‘They lived happily ever after.’ This may be because fairy tales regard marriage as an anticlimax after the romance of courtship. This is not the Christian view. Our faith sees the wedding day not as a place of arrival but the place where the adventure begins.”{1}

The divorce rate in our culture is at an all-time high. Whatever happened to “happily ever after”? Why is it so hard to maintain the hopes and dreams that surround a beautiful wedding with all its promises of love and fidelity, sacrifice and service?

Marriage counselors Les and Leslie Parrott have an idea.

In their excellent book Saving Your Marriage Before It Starts, they suggest four myths that have torpedoed many marriages because of unrealistic expectations and misconceptions about what marriage should be. In what follows, we’ll look at four marriage myths that are the most harmful and most common:

• We expect exactly the same things from marriage.
• Everything good in our marriage will get better.
• Everything bad in my life will disappear.
• My spouse will make me whole.

“For too long,” the Parrotts write, “marriage has been saddled with unrealistic expectation and misguided assumptions. Liberated from these four myths, couples can settle into the real world of marriage—with all its joys and sorrows, passion and pain.”{2}

Many people know that something is wrong but they don’t know what; and you can’t fix or change something if you don’t know what’s wrong in the first place. Many of our marriage problems are due to harmful expectations and beliefs that fly in the face of “real reality.” One divorce lawyer told the Parrotts that the number-one reason people split up is that they “refuse to accept the fact that they are married to a human being.”{3} In this article we bust the myth of “happily ever after.”

Myth #1: “We Expect Exactly the Same Things From Marriage”

When people are in love, it’s easy to assume that the other person has the same values and expectations as we do. But every family has its own culture, so to speak, and we tend to expect life will continue the same way once we’re adults as it was while we were growing up. One way these differing expectations play out is in the unspoken rules of each family.

We are usually not aware of our unspoken rules and expectations until the other person violates them. I recently heard a great word of wisdom: “Expectations are the mother of resentments.” How true is that?! When our spouse doesn’t live up to our unspoken expectations, we can feel frustrated and irritated, and often we don’t even know why we’re upset because we don’t know what’s wrong. It’s helpful to think through “the rules” of one’s family so that unspoken rules and expectations are brought out into the light of examination. Here are some rules from various families:

• Don’t ask for help unless you’re desperate.
• Downplay your successes.
• Be invisible.
• Get someone else to do the hard or dirty work.
• Don’t get sick.
• Never get angry.
• Don’t talk about your body.
• Don’t go to bed without cleaning the kitchen.
• Don’t talk about your feelings.
• Never order dessert at a restaurant.
• Don’t ever upset Daddy.

Can you see how these unspoken rules can cause havoc if a spouse doesn’t know about them?

Another source of mismatched expectations is the unconscious roles that spouses fall into, the way an actor follows a script. We inherit expectations about how wives and husbands act by watching our parents and other adults, and we often play out those roles the same way unless we choose to change it. For example, one new husband surprised his wife at dinner by picking up his empty iced tea glass and tinkling the ice cubes. His father had always signaled this way to his mother that he was ready for more tea. The bride was not pleased to learn that her husband expected to play the role of pampered king whose every whim was gladly granted!

The myth that “we expect exactly the same things from marriage” is busted by identifying and talking about unspoken expectations and unconscious roles. The more openly couples discuss their differing expectations, the more likely they are to create a vision of marriage that they can agree on.

Myth #2: “Everything Good in Our Relationship Will Get Better”

Most people, when they fall in love, really believe their love will last forever because it’s so intense and intoxicating. It’s hard not to believe that everything good about the relationship will just continue to get better and better as time goes on. But reality “is that not everything gets better. Many things improve in relationships, but some things become more difficult. Every successful marriage requires necessary losses, and in choosing to marry, you inevitably go through a mourning process.”{4}

For some, marriage means giving up childhood. It means giving up the safety and security of being your parents’ child, and becoming a full-fledged adult. God makes this statement in Genesis 2:24 when He says, ” For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” Marriage means the end of childhood, and that can feel like a loss to be mourned.

Marriage also “means giving up a carefree lifestyle and coming to terms with new limits. It means unexpected inconveniences.”{5} Marriage means always passing one’s plans and choices through the filter of “us.” Since “the two become one,” many of our even mundane life choices impact someone else. That can feel like a loss to be faced, as well.

The Parrotts write, “By far the most dramatic loss experienced in a new marriage is the idealized image you have of your partner. This was the toughest myth we encountered in our marriage. Each of us had an airbrushed mental picture of who the other was. But eventually, married life asked us to look reality square in the face and reckon with the fact that we did not marry the person we thought we did.”{6}

It is an illusion that the intense romantic thrill of the beginning of a relationship will last forever. “Debunking the myth of eternal romance will do more than just about anything to help . . . build a lifelong happy marriage.”{7} When we get past the myth of continual bliss with a perfect partner, we can embrace the reality that we married another flawed and fallen human being. This is good news, because God only gives grace for reality, nor for illusion or temporary enchantment. And this is good news because intimacy is only available with a real person, not with an idealized image.

Myth #3: “Everything Bad in My Life Will Disappear”

Remember the story of Cinderella? A poor, mistreated stepchild who is forced to serve her wicked stepfamily is magically turned into a beautiful princess. She is rescued by her Prince Charming and they live . . . all together now . . . “happily ever after.” And don’t we all long for a Prince Charming or a beautiful princess to make us happy and wipe away every tear from our eyes?

The myth of a “happily ever after” life is a legitimate longing of our hearts. We ache to return to Eden where everything bad in our lives will disappear. God promises that He will eventually make all things right again, but it doesn’t happen in marriage between two fallen human beings living in a fallen world.

Marriage is a glorious institution invented by God, but it “does not erase personal pain or eliminate loneliness. Why? Because people get married primarily to further their own well-being, not to take care of their partners’ needs. The bad traits and feelings you carried around before you were married remain with you as you leave the wedding chapel. A marriage certificate is not a magical glass slipper.”{8}

The Parrotts write, “Getting married cannot instantly cure all our ills, but marriage can become a powerful healing agent over time. If you are patient, marriage can help you overcome even some of the toughest of tribulations.”{9} Perhaps the biggest reason for this is the amazing power of love. I believe God’s love is the strongest healing agent in the universe. In marriage, He can love us through our spouses; He can be “Jesus with skin on” to each of us.

A healthy marriage can become a place to wrap up unfinished business from childhood and deal with unresolved hurts. God showed me this truth personally. I had experienced a great deal of rejection in relationships before I met my husband. He told me that we were married ten years before he could say the words, “I need to talk to you about something” and I wouldn’t automatically wince and pull back in fear. Over time, Ray’s faithful love and acceptance of me healed the rejection wounds.

It’s a myth that everything bad in our lives will disappear when we say “I do,” but God’s grace is bigger than the myth. We still live in a fallen world with a fallen spouse, but God can bring much grace through mutual love.

Myth #4: “My Spouse Will Make Me Whole”

One of the greatest lines in all of movie history belongs to Tom Cruise in Jerry Maguire where he tells his wife, “You complete me.” It is romantic and feels emotionally satisfying—but in reality, it’s just not true.

Couples who swallow the myth that their spouse will make them whole are in danger of going to one of two extremes. One is an unhealthy dependence on the other that the Parrotts term an enmeshed relationship. They unconsciously make their partner completely responsible for their well-being. They are like ticks that constantly attempt to suck life and love and meaning from their spouse. It is a form of idolatry, because they are looking to their partner to provide emotional “living water” that only God can give.

The other extreme is a disengaged relationship of what the Parrotts call “rugged self-reliance.” These spouses are so isolated and independent from each other that they function more like neighbors or business associates than a God-created union of two souls. The first kind of couple is looking for wholeness from their partner; the second kind of couple is looking for wholeness from within. It is also a form of idolatry, because they are looking to themselves instead of God to provide meaning for life.

Neither enmeshed nor disengaged relationships are healthy, and neither will allow the people in them to experience wholeness. A sense of wholeness is found in an interdependent relationship where two people with self-respect and dignity make a commitment to nurture their own spiritual and emotional growth as well as their partner’s.

Enmeshed relationships are like the capital letter A. They lean on each other so much that if one moves, the whole structure falls down. Their security is in another person instead of in God. Disengaged relationships are like the letter H. Partners stand virtually alone. If one lets go, the other hardly feels a thing. Interdependent relationships are like the letter M. They could stand on their own, but they choose to stay connected to the other out of their fullness, not out of their emptiness. If one lets go, the other feels a loss but can recover.

Every marriage is between two broken and fallen people who cannot make each other whole. We are called to love and respect each other, serve and celebrate each other—but only God can make us whole.

“Happily ever after” may be for fairy tales, but that doesn’t mean there is no such thing as a happy, rich, fulfilling marriage. But it’s only possible for those who live in reality, not in the fantasy of make-believe myths. May God give us grace to trust Him to walk in truth and not illusion.

Notes

1. Les and Leslie Parrott. Saving Your Marriage Before It Starts. (Grand Rapids: Zondervan, 1995), 26.
2. Ibid., 16.
3. Ibid., 23.
4. Ibid., 21.
5. Ibid., 22.
6. Ibid.
7. Ibid.
8. Ibid., 24.
9. Ibid., 25.

© 2006 Probe Ministries


“Who Do You Think You Are to Decide What is Real in the Angel World?”

I don’t know much about you or your Probe organization, however I read the information you passed off as truth regarding knowledge of angels and how you interpret the posers [editor’s note: maybe she means “possessors”?] of angel knowledge as being from some pit of hell. Where did you get such authority to decide who is real and who is not in God’s world? Did he come to you and instruct you personally on these matters or is this simply your opinion? I don’t doubt you are educated in your field, yet the angry tone of your paper left me feeling you are in need of some relaxation and spiritual healing–maybe a retreat would help you to gain some insight into the fact that perhaps you are not the ultimate authority on God and his angels. I do believe in angels and have had many situations in my life where their presence is known to me in a number of ways. If I am open to receive the wisdom and have faith that God is watching over me, his angels surround me every moment of the day. The soul or spirit of a human being was created by the Divine and to think that I have the corner on God’s messengers’ existence and how to tell what is which would really be giving me–a mere mortal–an extremely heavy cross to bear. God loves you, Sue. Try to remember He is constantly revealing more to us on a daily basis. If your beliefs are so rigid, you may be missing the ever changing delight in experiencing this thing called life we are all in together! Judge not, lest ye be judged and may his angels help you to understand that God speaks to all of us differently. A fallen angel is one who thought he knew it all (Satan) and his ego got him banished. If you have to condemn people on your web page, you are becoming dangerously close to closing out the Light. Smile.

Thanks for writing.

Where did you get such authority to decide who is real and who is not in God’s world? Did he come to you and instruct you personally on these matters or is this simply your opinion?

Perhaps someone edited the version you saw, but the one I wrote was filled with scripture references. My authority is not my opinion but the Word of God. Who better to teach me–and anyone else who wants to learn–about God and angels than God Himself, through His Word?

I don’t doubt you are educated in your field, yet the angry tone of your paper left me feeling you are in need of some relaxation and spiritual healing–maybe a retreat would help you to gain some insight into the fact that perhaps you are not the ultimate authority on God and his angels.

I appreciate your good wishes for me; however, the angry tone you see in my article must have been on the receiving end since there’s no reason to be angry about this subject, nor was I angry when I wrote it. I do not claim to be the ultimate authority of God and His angels, but I do claim that the Bible IS the ultimate authority, and all I did was go to the Bible to find out what God said, and then relate it to our experiences and what people teach today.

I am so glad there is an ultimate authority outside myself. What is your authority? Is it your personal opinion and experience? If that’s the case, how do you know it’s true? How do you know you’re not being deceived?

I do believe in angels and have had many situations in my life where their presence is known to me in a number of ways. if I am open to receive the wisdom and have faith that God is watching over me, his angels surround me every moment of the day.

Me too. However, the Bible says there are two kinds of wisdom, heavenly wisdom and earthly wisdom. How do you know which kind you are receiving? I can compare the wisdom I receive to God’s word and know if it’s true, or a lie sent to me by “ugly angels.” How do you tell the difference between the two kinds of wisdom?

The soul or spirit of a human being was created by the Divine and to think that I have the corner on God’s messengers’ existence and how to tell what is which would really be giving me–a mere mortal–an extremely heavy cross to bear.

You’re right, which is why I rely on the Bible and not my own opinion.

God loves you, Sue. Try to remember He is constantly revealing more to us on a daily basis.

I do experience His leading on a daily basis, but there’s a difference between this personal leading and the revelation of new truth, which ended when the Biblical canon was closed. When people say that God is revealing new truth, red flags go up for me because that truth often contradicts what He’s already said in His Word. And THAT is the authority for judging this “truth” and “revelation.” Failing to compare this “revelation” is what makes us vulnerable to the lies of Satan and the demons.

If your beliefs are so rigid, you may be missing the ever changing delight in experiencing this thing called life we are all in together! Judge not, lest ye be judged

Hmmmm. . . . without knowing me, you have judged my experience of life and called my beliefs rigid because I am confident of their basis in God’s word. Please remember that words on a screen or on a page are only part of the story, and your perception of what I (or any other writer) say is filtered through your own beliefs and presuppositions.

and may his angels help you to understand that God speaks to all of us differently.

The Bible tells me that it is the Holy Spirit who teaches God’s people, not angels. If you’re listening to angels’ teachings of “understanding,” how can you be sure you are listening to holy angels and not unholy angels? And if “God speaks to all of us differently,” what do you do with contradicting messages? They can’t all be right. Somebody’s lying somewhere in the spirit realm. That’s one of the major points of my article. We are lied to on a regular basis by fallen angels who hate us and want to lead us astray. How do you know which ones they are unless you depend on God’s Word instead of your own experience and opinion?

A fallen angel is one who thought he knew it all (Satan) and his ego got him banished. If you have to condemn people on your web page, you are becoming dangerously close to closing out the Light. Smile.

There’s a difference between condemning people, and condemning false teaching and the demonic powers behind it. I hope you can develop the discernment to tell the difference.

Thank you for sharing your concerns with me. I pray God will open your eyes to the truth and you will hear His call to be careful about communication with angels, lest you be led astray.

The Lord bless you and keep you.

Sue Bohlin

Probe Ministries