Satanism: The World of the Occult – A Christian View of Demonic Worship

Russ Wise provides a good understanding of why people are attracted to a negative sounding practice: the worship of Satan.  Looking at this issue from a biblical worldview, he presents information on how God can free people who have bought into this lie.  From a Christian perspective, we don’t need to fear them but instead stand ready to offer them the deliverance found only in Jesus Christ.

[Webservant’s Note: Since this article was written in 1994, a “new face” of Satanism has emerged, consisting of pagans and atheists who claim to not believe in Satan yet who have appropriated the name “Satanist” for themselves. Many of these young “neo-Satanists” (to coin a phrase) deny the concepts of good and evil, worship themselves, and take great offense at articles like this that describe a Satanic-oriented description of their chosen set of beliefs.

Nonetheless, we believe Russ Wise’s original article is still worth offering because of the high numbers of people drawn into the openly occult practices described herein.]

The Growing Problem

The occult is on the rise; many young people are seeking their spiritual identity through Satanism.

Satanism has become an issue of great concern in our society. It is a phenomena that crosses the city limits into the rural areas of our nation. Satanism is not just a big city problem. The news wires carry story after story about young children being kidnapped, only to be found later as victims of some bizarre ritualistic crime. To help us gain a balanced perspective of the subject, C. S. Lewis in his book Screwtape Letters, says this about Satan:

There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe and to feel an unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.

As satanic involvement among our youth increases, we begin to see the primary goal of such activity. It has become clear, according to the data thus far analyzed by those who investigate satanic involvement, that the primary goal is to alter people’s values and turn them against themselves, their beliefs, family, God, and society.

When we begin to take a close look at the occult, it becomes necessary to define terms. There is a great difference between cults and the occult. The term cult refers to a group of people polarized around one individual who is often a magnetic personality. This individual has his or her own understanding of truth, who God is, man’s relationship to God, the existence of heaven and hell, as well as a number of other issues of faith. In most cases such individuals incorporate some degree of biblical truth into their teachings in order to gain a certain amount of credibility and in order to deceive the unwary.

The term occult means “hidden” or those things or teachings that are “unknown” or secret. So, the occult is the seeking after knowledge of unknown information, knowledge that is gained beyond the five senses. Therefore, knowledge is received by some supernatural involvement or connection.

Anton LaVey of the First Church of Satan in San Francisco, California, says that

Satanism is a blatantly selfish, brutal religion. It is based on the belief that man is inherently a selfish, violent creature… that the earth will be ruled by those who fight to win.

Satanism challenges the biblical teaching regarding man’s relationship to others. We are to esteem others better than ourselves, and we are to be team players. In 1 Corinthians we read about being a part of the body of Christ, whereas, Satanism esteems the “self” over others.

Young satanists believe that the strong will rule with Satan. Once they are sufficiently involved, they often make a pact with Satan. They commit themselves to a future date when they will take their own lives by suicide. They believe that if they submit themselves to Satan in death, they will come back in another life as a stronger being and rule with him forever. According to recent statistics, fourteen young people a day take their own lives. A major concern for those who uphold a Judeo-Christian worldview is that this generation is becoming detached and is losing all sense of morality. Many have lost their mooring. It is imperative for the church, as a corporate body, and we as individuals, to share the message that Jesus Christ is the only possible solution to our emotional and spiritual needs.

The Power that Entices

Power has become an obsession with young satanists. It is sought after on the physical, mental, and spiritual levels. According to one former occultist, the greatest lure into the occult is “power” and “knowledge.” Not just corporate power but personal power. Gaining knowledge that others do not possess is another aspect of the occult. When an individuals have more knowledge it affords them a degree of power over those who do not have access to that knowledge.

Likewise, Satanism offers its lure to the youth in our society. Drugs and sex have become the bait that so often ensnare the unsuspecting.

With the increase of satanic activity, a profile of those involved in Satanism has emerged. They are generally from a white, middle to upper-middle class family. In most cases they are bright and do well in school; however, they are often bored and are not challenged to meet their full potential. They tend to have a low self-worth and are unable to distinguish between right and wrong because of their relative ethical system. They often have problems in the home and in relating to other people around them. They use drugs and are sexually promiscuous. It is a rare occasion when these last two elements are not present in the mix.

Abuse, both physically and emotionally, is another aspect of this mix. Young satanists are often abused children who know no other way to relate to people. Some are a part of a multi- generational family involved in worshiping Satan as savior.

Anton LaVey, Satanist High Priest of the First Church of Satan in San Francisco gives us a glimpse of how Satan is seen in his book The Satanic Bible:

We hold Satan as a symbolic personal savior, who takes care of mundane, fleshly, carnal things.

Satan has attempted to usurp the place of Christ in redeeming mankind. He has endeavored to establish himself as a god who is equal to or greater than Jehovah and in a sense render God ineffective. LaVey goes on to say that “God exists as a universal force, a balancing factor in nature, too impersonal to care one whit whether we live or die.”

Therefore, the Judeo-Christian God is inaccessible and has no compassion. Thus, Satan becomes the solution to man’s deepest needs.

Satanism leads one into bondage through mind control and fear, whereas Christianity allows the individual the freedom of choice. We have the opportunity to either accept God’s free gift of life or reject Him and simply exist separate from God’s love.

An Agent of Change

Music has always been at the center of the youth culture. The problem arises when the lyrics promote aberrant behavior. The Night Stalker, Richard Ramirez of Los Angeles, believed that Satan made him invincible. Police say the style of the brutal rapes and 16 murders Ramirez committed resembled the lyrics of the song “Night Prowler” on AC/DC’s LP “Highway to Hell.”

Along with Ramirez’ fascination with AC/DC, he used cocaine and PCP in conjunction with a deep interest in Satan worship. He believed that Satan would protect him and not allow harm to come to him. According to a People magazine article as long ago as September 1985,

Rock ‘n roll is turning too often to sex, Satanism, drugs and violence for its major themes and corrupting the values and views of unwary young people.

The lyrics of the last few years of the 1980s have continued on a downward slope. Rachel Matthews, an artist and repertoire representative for Capitol Records, recruits new groups for her company. Her comments regarding a newly signed band reveal what she, as one individual representing the music industry, is looking for in a band:

I was just going, ‘Oh (expletive)! I’ve never heard anything like this!’ I’ve heard plenty of metal and speed metal, but it was just so intense and out of control, just like this caged psychosis going on. I loved it, because you could actually understand the lyrics. And even if they’re morbid and gruesome, it’s really cool that you could understand what they’re saying. It just makes it twice as evil. I like that.” (Dallas Life Magazine, 1 July 1988)

The demo that interested Ms. Matthews in the group contained songs like “Die in Pain” and “Foaming at the Mouth.”

The music that causes the greatest concern is the various types of “metal” music. Metal has been classified into three types. First, is party metal, and it represents the most popular style of music. Groups like Bon Jovi, Motley Crue, and Def Leppard are representative of party metal. They tend to glorify sexuality and the party spirit.

The second type is “thrash metal” represented by groups like Metallica, Anthrax, and Megadeth. The primary focus of “thrash metal” is violence and death.

The third type is known as “black metal” and is overtly satanic. The lyrics encourage such activities as incest, necrophilia, rape, torture, and human sacrifice. Black metal is represented by groups like Venom and Slayer.

King Diamond is perhaps the most satanic of all “black metal” groups. He openly professes Satan and incorporates a large amount of satanic activity into his performances.

Music has always been an agent of change in our society. It tends to shape the moral attitudes of each generation. As Christians we should be especially concerned about the lyrics in the music of the youth culture. We cannot afford to allow another generation to become polluted with the immoral themes found in today’s music. As parents it is imperative that we maintain open communication lines with our young people. Without open communication it becomes improbable that we can affect the listening habits of our children. Second, we cannot be hypocritical in our personal listening habits. Third, we need to become familiar with the type of music our children listen to and be willing to acknowledge the good and be prepared to positively criticize that which is not appropriate within our household.

Last, we as parents need to recognize that if our child is involved in rebellious music, we must attempt to understand what unmet need in his life is being met by his musical diet.

Galatians 5:19-21 says that

The deeds of the flesh are evident, which are: immorality, sensuality, idolatry, sorcery . . . those who practice such things shall not inherit the Kingdom of God.

Therefore, it is imperative for us as adults and youth to only listen to and think upon those lyrics that would honor God and His principles.

The Games of Destruction

Satan has used a number of tools over the centuries to ensnare the naive. The Ouija Board has proven to be particularly useful. According to the Dictionary of Mysticism the Ouija Board is “an instrument for communication with the spirits of the dead.” The Ouija Board is an open door into the world of the occult and demonic activity. Disembodied spirits speak to the living through the medium of the Ouija Board. This information is believed to be truth from the other side and is not recognized for what it is: Lucifer’s delusion to gain our allegiance.

Jane Roberts, the author of The Seth Material, relates her story regarding the Ouija Board. She was about to write a book on ESP, and to stimulate her thoughts, she and her husband used a Ouija Board to gain perspective. After a few sessions they were able to receive messages from someone who later identified himself as Seth. The use of the Ouija Board and the gradual, but ever-growing, influence of Seth in Jane’s life brought her to the point of possession. Her mind would enter a trance state and a deep male voice would begin to speak, indicating he had a message to get across to our world the wisdom that it was only now ready for. Over a period of ten years Seth produced through Jane over 5000 typewritten records of alleged higher esoteric truth. Then Seth tried to kill her. Though she had not previously believed in demons, this experience changed her mind.

Internationally-known observer of the occult, Kurt Koch, says that by the use of the Ouija Board revelations from the past and predictions about the future are made.

Edmond Gruss tells us in his book Cults and the Occult in the Age of Aquarius that there have been “many cases of ‘possession’ after a period of Ouija Board use.” Supernatural contact is commonly made through use of the board and has become a primary tool of Satan in reaching young people.

The Rev. Donald Page of the Christian Spiritualist Church reports that most possession cases he has dealt with are people who have used the Ouija Board. Francoise Strachan’s book, A Company of Devils, states that the Ouija Board is “one of the easiest and quickest ways to become possessed.”

The greatest danger of the Ouija Board is that an individual begins to place his trust and future hope in the message the board brings. As a Christian our only source of revelation regarding future things is to be God’s Word. We are to look to Jesus Christ and His teachings to properly understand our problems and seek a solution. Deuteronomy 18 tells us to beware of mediums and those who practice divination.

1 Chronicles 10 tells the story of Saul who was unfaithful to the Lord and consulted a medium, seeking guidance and did not seek guidance from the Lord. Therefore, the Lord slew him and turned the Kingdom over to David.

Christians can offer several reasons as to why one should not be involved in the use of the Ouija Board. One is simply that the Bible condemns it as being involvement in the occult (Leviticus 19:31, 20:6). Another relates to the tragic experiences of those who have been involved with this medium. And then there’s the fact that the messages received are often false and misleading. They are often obscene and contrary to biblical teaching.

The following passages in Scripture give us, and those who would seek God’s perspective, where to go for truth.

“And when they shall say unto you, seek unto them that have familiar spirits and into wizards . . . should not a people seek unto their God?” (Isaiah 8:19)

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, . . . and it shall be given him.” (James 1:5)

The Great Delivery

God is able to deliver those who seek Him. Victory is ours. But first, we must receive God’s power.

We have been discussing the problems of satanic involvement. Whether we become deceived by use of the Ouija Board, music, divination or by Dungeons and Dragons, the end result is the same occult bondage.

Mark Bubeck’s Moody Press book, The Adversary, gives us a sound basis for applying sound biblical doctrine in resisting the devil as he attempts to infiltrate our lives. Basic to all victory of the believer over Satan is the absolute truth of biblical doctrine. There is no substitute. The greatest key in warfare against Satan is when we recognize that God’s truth is our only offense.

Bubeck refers to “doctrinal prayer” as an effective tool to use in spiritual warfare. The sixth chapter of Ephesians tells us that we do not wrestle against flesh and blood but against spiritual forces. We cannot effectively engage Satan in warfare on the natural plane; we must enter the spiritual dimension to adequately challenge Satan and defeat him and his host. According to Bubeck, doctrinal prayer

…is the practice of praying or applying the objective, absolute truths of the Word of God as the hope and basis of resolving our prayer burden.

Doctrinal prayer presupposes that we have a deep understanding of the Scriptures. Bible memorization is a must for this type of prayer.

Another aspect of our spiritual warfare is that of resistance. We are called to resist the devil. The term “resist” basically means to stand, to stand invincibly or successfully. We can stand firm and remain invincible because of the sacrifice Jesus made on the cross. Jesus was victorious over Satan at the cross. As God’s people, we are victorious over Satan because of Jesus. We can successfully resist Satan as we stand in right relationship with Christ. Since we are in Christ, and He has all authority in heaven and earth, we are in the only place of victory.

Ephesians 6 speaks of our spiritual armor. With the exception of the sword, this armor is defensive in nature. We have the victory; it has been won we simply need to stand our ground. Satan has been defeated at the cross (Colossians 2:8-15) and made powerless (Hebrews 2:14-15). The believer needs to stand in his rightful position in Christ as victor; Jesus has already won the battle.

The Holy Spirit of God shows us the way to righteousness and restoration. Satan attempts to convince us that we are so bad that God wouldn’t want anything to do with us. He seeks to convince us that there is no forgiveness for what we have done or that we have committed the unpardonable sin.

The Holy Spirit uses God’s Word to give us hope and assurance of God’s love and forgiveness, whereas Satan creates despair, doubt, resentment, and anger toward God, His Word, and His people. Satan intends for us to feel as though no one as bad as we are could ever really be saved.

Doctrine and right understanding is important to our spiritual welfare. It is the foundation upon which everything stands. Without it we are subject to every wind that blows, every false teaching that Satan would use to lure us.

As believers in the Lord Jesus Christ who have trusted in His blood atonement, we have a vast number of tools to render the enemy ineffective. Power, position, authority, total victory over Satan’s world belong to us. All that remains is for us to appropriate God’s promises and recognize our position in Christ, focus our attention against the devil’s work, and to rest in what our Lord has done for us.

Satanism is a growing concern in our culture. With this growth comes a great deal of confusion and a lack of understanding. The following information is designed to help you understand the problem by clearly defining the different aspects of the occult and giving you concise information that you can use.

Defining the Occult

Cult

A cult is a group of people polarized around an individual with a magnetic personality, who deviates from orthodox Christianity by distorting the central message of the Bible by additional revelation or by introducing their personal understanding of primary biblical doctrines such as the person of Jesus Christ, heaven, hell, salvation, atonement, the virgin birth, etc.

Occult

Secret or hidden knowledge. This knowledge is not discerned by the five senses and is therefore, supernaturally received through the practice of divination.

Witchcraft

The use of scripturally forbidden supernatural powers to manipulate people and events. Commonly known as the “craft of the wise” or “wicca,” the worship of nature and feminine energies mother nature. Witchcraft is manifested in two opposing views: white magic, and black magic or witchcraft (see Deuteronomy 18:10)

White Magic

The use of supernatural power to manipulate a person or an event to bring about good. The practice of divination is used to bring about “positive” results such as knowledge, healing, etc.

Black Magic

The use of supernatural power to manipulate a person or an event to bring about evil or destruction. Manipulation is achieved by use of rituals and the casting of spells.

Satanism

Unlike Witchcraft, Satanism is the worship of Satan, formerly known as Lucifer, and the practice of Black Magic. Satanism is a reaction against the Christian church and the Word of God in particular. Satanism promotes a do-what-you-want attitude and is ultimately the worship of oneself.

Categories of Involvement

Individuals involved in satanic activity fall into one of four categories:

• Multi-generational international organization
• National organizations
• Independent self-styled groups
• Individual dabblers

The greatest increase in involvement is among the latter group the dabbler. The dabbler is, in most cases, from a middle to upper- middle class, caucasian home and is a user of drugs and other controlled substances.

The larger concern is not in the number of young people involved in satanic activity but what they are capable of doing when they become absorbed in the worship of Satan.

Satanism centers around involvement in animal sacrifice, blood ritual, sex, the use of drugs and sometimes murder. According to “The Addiction Letter” (1/89),

Most Satanism revolves around a drug and alcohol dependent lifestyle which glorifies violence, hate, lying, stealing, and vandalism. The involved youngster craves a higher power to validate . . . chemical dependence and Satan fills the spiritual void.

The Mental Profile of the Dabbler

• Rebellion
• Boredom
• Low self-worth

Warning Signs of the Dabbler

The dabbler is likely to have difficulty relating to peers and in most cases, they have withdrawn from their family and religious heritage. They tend to become involved in a variety of the following:

• A drop in grades
• Burglary
• Drug use
• Physical and sexual abuse
• Mind control
• Animal mutilation
• Increased hatred
• Murder
• Suicide

Drug abuse is the common denominator in all levels of Satanism. Drugs have become the primary source of mind-altering experiences for the Satanist, thereby, giving him a false sense of power and spiritual potency.

Characteristics that may indicate satanic involvement

• Avoiding family members
• A change in friends
• Becoming secretive about activities
• Loss of interest in extra-curricular activities
• Personality changes
• An unusual interest in books, movies, videos, etc. with an occult theme
• Use of drugs and alcohol
• Lack of attendance of worship with family

Individuals are recruited into satanic groups by any number or combination of the following:

• Free drugs or sex
• Companionship
• Power
• Money
• Pornography
• Personal choice

Satan’s Goal

According to scripture (Matthew 4:9, 2 Corinthians 4:4, Revelation 12:9), Satan’s goal is to deceive man by blinding him to the truth of the gospel and to receive worship for himself (Isaiah 14:12-14). On a more practical level Satan desires to alter an individual’s values and turn them against themselves, their beliefs, family, God and society.

The Church of Satan

Anton Szandor LaVey formed the Church of Satan in 1966. LaVey, the author of The Satanic Bible, is perhaps the most common source of satanic ritual and understanding available to young people today. It can be found in most large secular bookstores. The Satanic Bible has sold more than 600,000 copies since it was first published by Avon Books in 1969.

Secret things

Another common denominator in satanic groups is secrecy. Individuals keep a journal of activity, rituals, charms, or messages in a notebook, blank book and sometimes even a floppy disc. This information is often written in an alphabet that is not widely known. Alphabets commonly used by occultists are: the witches alphabet, the celtic alphabet used by the Druids, the Enochian alphabet, the Egyptian and others.

Personal Initiation

Initiation plays a major role in group activity. Through initiation an individual is given a chance to declare total allegiance to Satan by participation. Often one will sever a portion of a finger or a toe to indicate their commitment to the unholy one.

Other acts include being a participant in a ritual where mutilation of an animal or human is a part of the activity. These acts are usually video-taped to be used at a later time to keep the individual in line if need be. In some cases a criminal act is perpetrated where the initiate is involved in a key role. An unholy communion of sorts is taken during initiatory rituals where a cup or chalice (usually stolen from a church) is used containing a mixture of wine, blood (human or animal) and urine. Satanism is not for the faint-hearted.

Other methods of initiation include body markings. An inverted cross may be burned into one’s forearm or chest, etc.

Body Markings

Commonly used markings include the following (it is important to note that body markings can be used for the preparation of a sacrifice, as well as initiation into a group):

• Goathead
• Inverted cross
• Skull
• Pentagram
• Baphomet
• MENA (amen)
• Black rose
• Swastika

© 1994 Probe Ministries

Recommended Readings

1. Breese, Dave. Satan’s Ten Most Believable Lies. Chicago, IL., Moody Press, 1974.

2. Bubeck, Mark I. The Adversary. Chicago, Il., Moody Press, 1975.

3. Bubeck, Mark I. Overcoming the Adversary, Chicago, Il., Moody Press, 1984.

4. Dickason, C. Fred. Demon Possession and the Christian. Chicago, Il., Moody Press, 1987.

5. Johnston, Jerry. The Edge of Evil. Dallas, TX, Word Publishing, 1989.

6. Koch, Kurt. Between Christ and Satan. Grand Rapids, Mich., Kregel Publications, 1962.

7. Koch, Kurt. Occult Bondage and Deliverance. Grand Rapids, Mich., Kregel Publications, 1970

8. Koch, Kurt. Satan’s Devices. Grand Rapids, Mich., Kregel Publications, 1978.

9. Korem, Dan. Powers. Downers Grove, Il., InterVarsity Press, 1988.

10. Korem, Dan and Meier, Paul. The Fakers. Old Tappan, N.J., Fleming H. Revell, 1980.

11. McDowell, Josh and Stewart, Don. Understanding the Occult. San Bernadino, CA., Here’s Life Publications, 1982.

12. Newport, John P. Demons, Demons, Demons. Nashville, TN., Broadman Press, 1972.

13. Taylor, Jack R. Victory Over the Devil. Nashville, TN., Broadman Press, 1973.

14. Weldon, John and Levitt, Zola. Psychic Healing. Chicago, IL., Moody Press, 1973.

15. Weldon, John and Wilson, Clifford. Occult Shock and Psychics Forces. San Diego, CA., Master Books, 1980.


Jehovah’s Witnesses and the Trinity: A Christian Perspective

Dr. Pat Zukeran provides Christians with a biblical perspective on countering the false teaching of Jehovah’s Witnesses regarding the nature of God and the Trinity.  Countering these non-Christian views will enable you to get to the heart of the matter in sharing Christ with members of this cult.

The Trinity

In another essay (Jehovah’s Witnesses: Witnessing to the Witnesses) I discussed effective evangelistic strategies when sharing the faith with Jehovah’s Witnesses. We covered some effective techniques such as the Witnesses’ record of false prophecy, the name “Jehovah”, the bodily resurrection of Christ, and the personality of the Holy Spirit. In this essay I would like to teach you how to defend the doctrine of the Trinity, a truth clearly denied by Jehovah’s Witnesses. Before we can defend this doctrine, however, we must have a clear understanding of the Trinity. Too many Christians lack a solid understanding of the Triune nature of God.

The doctrine of the Trinity is the belief that there is one God who has revealed Himself in three persons, the Father, the Son, and the Holy Spirit. These three persons make up the one true God. These three persons are of the same substance, equal in power and glory. It is important we understand this doctrine because the wrong Jesus or the wrong God cannot save us from eternal death. Paul makes a clear warning of this in 2 Corinthians 11:4.

The Bible clearly states that there is only one God. Deuteronomy 6:4 states, “Hear O Israel, the Lord is our God, the Lord is one.” Isaiah 44:6 states, “I am the first and I am the last, and there is no God besides me.” Clearly, these verses reveal that there is only one God. Yet, there are three separate persons in the Bible who are called God and have the characteristics only God can have. The Trinity is a difficult concept to grasp, because we are finite beings trying to explain an infinite God who is beyond our understanding.

Let’s take a look at some verses that back up our doctrine of the Trinity. The Father is obviously called God as seen throughout the Bible. No one will argue that point. So there is one member of the Trinity, the Father. Jesus the Son, is a separate person but He is also called God. John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Titus 2:13 says, “Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.” So here we see clearly, the Son is also called God.

The Holy Spirit is also a separate person, and He is also called God. First, let us understand, the Holy Spirit is not an impersonal force. He is a person and has the characteristics of a person. He can be grieved (Eph. 4:30), He speaks (Acts 13:2), and He can be lied to (Act 5:3-4). In Acts 5:3-4 the Holy Spirit is called God, “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit?…You have not lied to men, but to God.’”

So we see clearly that there are three persons in the Bible, and all three are called God. Yet, we must remember, there is only one God according to the verses we looked at Deuteronomy 6:4 and Isaiah 44:6. Therefore, we come to the conclusion that the Trinity is made up of three separate persons who are the one true God. At this point we need to look at verses Jehovah’s Witnesses use to attempt to disprove the Trinity and learn how to refute these arguments. Then we will look at the best verses to use in demonstrating the truth of the Trinity to Jehovah’s Witnesses.

Jehovah’s Witnesses and the Bible

I run in to many Christians who tell me, “The Jehovah’s Witnesses know their Bible so well, and they’ve got so many verses memorized.” The truth is, they don’t know their Bible well, it’s just that we Christians are lacking in our Bible knowledge. When it comes to the Trinity, Witnesses only know about 8 verses to defend their view. We’ll be studying the main verses they use to try to disprove the Trinity.

In one approach they attempt to show that Jesus cannot be God because He was created. The verse they use here is Colossians 1:15, “And He is the image of the invisible God, the first-born of all creation.” Here the Witnesses say Christ is the first-born which they say means, “first created being of God.” Therefore, they conclude Jesus cannot be God since He was created.

The key to understanding this verse is understanding the term first-born, what does it mean? The Greek word for “first created” is the word Protoktioti. If Paul wanted to say Christ was the first created being, he would have used this word but he does not. He uses another term, Prototokos. Paul is referring to the Jewish use of the word first-born which not only means first one born but also is used as a title of sovereignty and pre-eminence.

Here’s an example of the meaning of the word. In Psalm 89:27 God says of David, “I also shall make him My first-born, the highest of the kings of the earth.” Let’s take a good look and see how first- born is used here. Is David the first-born son of Jesse? No, he is the eighth and youngest son of Jesse. Then how is it that David is the first-born? In the Old Testament use of the word, he is first- born in that he is pre-eminent or sovereign of all the kings of the earth.

Now stick that usage of first-born into the context of Colossians 1:15, and it fits perfectly. Not only that, have the Witnesses read on with you to verse 18. Verse 18 shows that Paul is clearly talking about the pre-eminence of Christ for he says, “He is also the head of the body” and “the first-born” for the purpose, “that in everything he might be pre-eminent.” If we were to replace first-born in verse 18 with the term pre-eminent, it would fit perfectly in the context. However, if we replaced it with first created, it would not fit in that context.

Another verse the Witnesses use to show Jesus was created is Revelation 3:14, “And to the angel of Laodicea write: ‘The Amen, the faithful and true witness, the Beginning of the creation of God….’” Here the faithful witness is Jesus and He is called, “The Beginning of the creation.”

The Greek word for beginning is arche, which is used in many ways. It is used to mean “origin or source of, or ruler,” but not first creation. Turn with the Witness to Revelation 21:6. In these two verses, Jehovah calls Himself the beginning. Does that mean Jehovah was created? No. Therefore, the Witnesses use of the term beginning, is incorrect.

Jesus was never created. John 1:1 states, “In the beginning was the Word” Jesus was with God from eternity past; Jesus has no beginning because He is the eternal God.

Is Jesus Inferior to God?

Is Jesus inferior to God? Another way the Witnesses try to disprove the deity of Christ is to show that Christ is inferior in nature to God. The verses they use here are John 14:28 and 1 Corinthians 11:3.

John 14:28 reads, “You heard that I said to you, ‘I go away, and I will come to you.’ If you loved Me, you would have rejoiced because I go to the Father; for the Father is greater than I.” They will ask you, “How can Jesus be equal to God if here He states ‘the Father is greater than I’?”

The term greater refers to position, not nature. The term better refers to nature. Here is a good example I use in illustrating this passage. The President is greater than you or I, correct? Yes, as Chief Executive Officer of the United States he is greater than you or I. The Jehovah’s Witness will agree. But, is the President better than you or I? What I mean is, is there anything about the President that makes him a superior being to you or me? No.

You see, greater refers to position, not nature. We see in Philippians 2:6-8, that Christ though He was in the form of God, did not consider equality with God a thing to be grasped but emptied Himself and submitted Himself to the Father and took on the form of a servant. Though Jesus emptied Himself, He was always in nature God and equal to the Father in nature. If Jesus wanted to say He was inferior to God in nature, He would have said, “The Father is better than I.”

Here is an example of the use of the term better in Hebrews 1:4 (NAS); it says speaking of Jesus, “having become as much better than the angels, as He has inherited a more excellent name than they.” The NI V reads, “So he became as much superior to the angels….” Here we see that Jesus is a being superior to the angels, so the term better, is used. Remember, in explaining this verse, the term greater refers to position, not nature.

Another verse the Witnesses will use is 1 Corinthians 11:3, “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” Here they say since the head of Christ is God, Jesus must be inferior to God.

Once again you use the same concept of equal in nature, but Christ submitted Himself to the Father. Here the principle of headship and submission established by God is displayed both in marriage and in the Trinity. Now show the Jehovah’s Witnesses that in this passage, the head of the woman is man. “Does this mean that the husband is a superior being to his wife?” The answer is obviously, “No.” The husband is greater than his wife by way of position but not by nature. The same applies to the Father and the Son. The Father is greater by position, but not better by nature.

Remember when you’re Witnessing, you are not there to win an argument, but to show them the error of their ways in a loving and Christ-like manner, but also you are not to be afraid to boldly defend the faith.

Proving the Deity of Christ

One of the best defenses is a good offense. When defending the Trinity to Witnesses, take charge of the conversation. Don’t let the Witnesses run you in circles. You pick the topic and keep them on the topic you choose, instead of having them ask you all the questions, you have some questions ready for them to answer.

The best way to do this, when they appear at your doorstep, is ask them, “What organization are you with?” They will reply, “We are Jehovah’s Witnesses.” Then ask them, “Whom do you say is the God of the Apostles?” They will reply, “Jehovah.” You then reply, “How do you explain the fact that Jesus is the God of the Apostles?” They will be surprised and say, “No, that’s not true, where do you find that?” Here you have taken over the conversation. Now, stay in charge of the conversation and don’t let them break off on another tangent.

Next, you turn to the first text John 20:28, where Thomas, after seeing the resurrected Lord, proclaims to Jesus,” My Lord and My God.” Here, Thomas calls Jesus God. The Witnesses have two responses to this. One, they may say, “Well, Thomas was so surprised at seeing Jesus that he shouted, ‘My Lord and My God,’ in surprise just as we shout, ‘Oh, my God,’ when we’re surprised.” There’s a problem with that. Thomas was a devout Jew and never would have shouted “my God” in surprise for that would be blasphemy for a Jew. A second response they have is, Thomas looked at Jesus and said, “My Lord,” then looked to heaven and said, “My God.” There’s a problem with that too because the context does not say that. If you look at the passage, Thomas says, “My Lord and My God” to Jesus. So Thomas saw clearly that Jesus was God.

The next verse to turn them to is John 1:1. Now here the Witnesses will think you’re falling into their trap for they have a different translation. Their translation says, “In the beginning was the Word and the Word was with God and the Word was a god.”

Well, the first thing to do is to show them that both translations can’t be right. Someone is wrong. Ask them, “If we were to go to the local library here, we would find over thirty translations of the Bible. How many would translate it your way?” The truth is only one would, theirs. Then ask them, “Are you willing to say all the translators for the past centuries have been wrong and only yours is correct?” If they’re honest, they’ll think about it. Others will say, “Yes, ours is the only true translation.”

It is then you say, “Let’s say your translation is correct and mine is wrong, you still have a problem. How many gods do you have in that verse?” Then you take their Bible and count the number of gods with them. Say, “Well, here is one God with a capital G, what kind of god is He?” They’ll say, “A true god.” Then you go on and say, “Here’s another god with a small g, what kind of god is He?” They must say,” a true god.” Then you ask them, “How many gods do you have?” This is where they get stuck for they must either say two gods and be polytheists or deny their translation. These are two great verses to use when witnessing to Jehovah’s Witnesses.

The Alpha and the Omega

As I have witnessed to many Jehovah’s Witnesses, I have found some verses that work most effectively in proving the deity of Christ. Here are two of my favorite combination of verses.

The first verse is Revelation 1:8. I am reading from the Jehovah’s Witness Bible, and it reads, “I am the Alpha and the Omega,” says Jehovah God. Ask the Witness, “What does Alpha and Omega mean?” They’ll reply,”The beginning and the end.” Then ask them, “How many Alphas and Omegas can you have?” They’ll answer, “Only one.” Make sure you get this point across, there is only one Alpha and Omega.

Then turn to Revelation 22:12-13 which says, “Look I am coming quickly, and the reward I give is with me….I am the Alpha and the Omega, the first and the last, the beginning and the end.” Ask the Witnesses, “Who do you say the Alpha and Omega is?” They will say, “Jehovah.” Now take a careful look. The Alpha and Omega in verse twelve is coming quickly. Let’s see who is speaking in verse twelve.

Look at verse sixteen, “I Jesus, sent my angel to bear witness to you people of these things for the congregations. I am the root and the offspring of David, the bright morning star.” It is Jesus speaking in verse twelve. If there is any doubt go to verse 20 which says, “He that bears witness of these things says, ‘Yes; I am coming quickly’ Amen come Lord Jesus.” So it is clear that the Alpha and the Omega in verse twelve is Jesus. Here is a strong proof text that Jesus is God because both Jehovah and Jesus are called the Alpha and the Omega.

Another pair of verses that are effective when used together are Isaiah 44:6 and Revelation 1:17-18. Isaiah 44:6 says, “This is what Jehovah has said, ‘The king of Israel and the Repurchaser of him, Jehovah of armies, I am the first and I am the last.’” Ask the Witnesses how many firsts and lasts can you have? It’s obvious to anyone you can only have one first and one last. Ask them, “Who is the first and the last?” They will say, “Jehovah.” Now turn to Revelation 1:17-18 which says, “Do not be fearful; I am the First and the Last, and the living one; and I became dead but look! I am living forever.” Who is speaking here? Obviously, it is Jesus for He died but is now alive, and guess what? He is called the First and the Last. Here again we see Jesus is God.

These are my favorite verses, and I have never had Witnesses refute these arguments. Remember, the Witnesses at your door won’t convert right then and there. The key is to get them to start thinking and questioning the organization, and down the road, maybe in several years, they will seek answers and that will lead them out of the organization. Don’t give up or be discouraged when sharing with Witnesses. Though they may be rude and show no signs that they are thinking, the Word of God is powerful and is working in their hearts even if we can’t see it.

Remember Dr. Walter Martin (author of Kingdom of the Cults) went fifteen years without a convert, but he never gave up. Today we know of hundreds he pulled out of the organization. Continue to study the Word, and God bless you as you defend the faith.

©1994 Probe Ministries.

 


The Occult Connection – A Christian View

Occult philosophy has permeated nearly every area of our society. I believe that Christians need to think clearly about these issues and apply a biblical worldview to them.

Consider the pervasive influence of the occult. Students are involved with role-playing fantasy games that introduce them to occult concepts. Universities offer courses in paranormal and occult science. Occultic themes provide popular material for television shows and movies. Police departments are beginning to realize that many of the crimes they investigate have occult origins. Everywhere we go, it seems that the occult is present.

The word occult comes from the Latin occultus, which means “concealed.” In its ordinary usage, it means “beyond the bounds of ordinary knowledge–the mysterious, the concealed, or that which is hidden from view.” The occult involved such practices as magic, divination, incantations, paranormal experiences, and the New Age concept of the expansion of consciousness.

Students of the occult frequently divide occult phenomena into three areas: (1) forms of divination, (2) types of mystical experience, and (3) magical manipulation.

The most common form of divination is astrology. Other examples of divination would include palmistry, ouija boards, tarot cards, biorhythm, crystal balls, and interpretation of dreams. Divination is evil and is strictly forbidden in Deuteronomy 18.

Types of mystical experience would include any paranormal attempt to transcend the bounds of our physical world. The out-of-body experiences reported by psychics fit into this category. Other examples would be telekinesis, clairvoyance, and psychic trances. This would also include seances, necromancy, and psychic healing.

The final category would be magical manipulation. This is not to be confused with the art of illusions used by professional magicians. By contrast, occultists say they can use hidden forces in the spiritual realm to manipulate people and circumstances.

Practitioners would include sorcerers, witches, and witch doctors. Many of these practitioners are mentioned in the Bible. In the Old Testament we find Jezebel as well as the magicians in Egypt. In the New Testament are Simon (Acts 8) and Bar-Jesus (Acts 13).

Finally, let me address how Christians should respond to the occult. We should be equipped to counteract its influence in society. First, Christians should know God’s word. The best way to discover a counterfeit is to know the real thing. The fear of the Lord is the beginning of wisdom. Know God’s word and put on the whole armor of God.

Second, resist Satan and all of his influence in your life. If we resist the devil, the Bible teaches that he will flee from us. Third, destroy occult books and paraphernalia in your possession. Confess and repent any involvement you have had with the occult.

Fourth, submit your life totally to Jesus Christ. As we yield to Him and allow the Holy Spirit to dwell within us, we are fortified for spiritual warfare. The Bible teaches that greater is He who is in you, then he who is in the world. Lean not on your own strength but on the strength of the Lord. You can have victory over the forces of darkness if you know the enemy and marshall God’s spiritual resources for the battle.

Halloween

Next I would like to focus on Halloween. Most people see Halloween as nothing more than a harmless festival that allows kids to collect candy. Yet Halloween is much more than a harvest festival. Its origins are deeply rooted in the occult, and the various practitioners of the black arts identify Halloween as a significant event in the pagan calendar. The following questions and answers should help you be more aware of the occultic nature of Halloween.

The date, October 31st, has long been known as “The Festival of the Dead.” The Celtic tribes and their priests, the Druids, celebrated this day as a marker for the change from life to death. Today, the modern celebration of Halloween is usually performed by adherents of witchcraft who use the day (and especially the night) for their rituals.

Witches celebrate Halloween as the “Feast of Samhain”–the first feast of the witchcraft year. Being a festival of the dead, Halloween is a time when witches attempt to communi- cate with the dead through various forms of divination.

Witches believe that this day marks the time when the Mother Goddess (also known as Mother Nature, Goddess of the Earth) returns to the underworld to sleep under a blanket of snow. In her place comes another god–the Horned God–who emerges to begin his reign of death. Witches believe this is a time when the life of summer is replaced by the death of winter. Halloween is a high feast day to celebrate the end of summer and the coming of winter.

In later centuries, the Catholic Church attempted to redeem this pagan holiday by designating it as “All Saints Day.” Protestant churches during the Reformation chose not to celebrate this day, seeing it as an attempt to Christianize a pagan holiday.

For example, let’s look at the practice of dressing up on Halloween. During most of the 20th century, children in America have been dressing up on Halloween so they can go out and “trick- or-treat.” This tradition has been self- perpetuating for decades, but if we go back to the origins of Halloween, we can again see the occult connection.

Occultists who revered Halloween as a pagan holy day saw this day as a time of transition between life and death. They believed that during this transition from life to death, the two worlds were momentarily in contact with one another. The veil between these two worlds (the land of the living and the land of the dead) was very thin, and so many believed they would come in contact with the spirit world.

Some occult practitioners practiced divination and believed one could learn the secrets of life and wisdom by lying on a grave and listening to the messages from the long-departed. Others taught that spirits and ghosts left the grave during this night and would seek out warmth in their previous homes. Villagers, fearful of the possibility of being visited by the ghosts of past occupants, would dress up in costumes to scare the spirits on their way. They would also leave food and other treats at their doors to appease the spirits so they would not destroy their homes or crops but instead move on down the road.

Another technique used to scare away the spirits was to carve a scary face into a pumpkin. People hoped this horrible visage would move the spirit on to another home or village and spare their home from destruction. Sometimes the villagers would light a candle and place it within the pumpkin and use it as a lantern (hence the name “Jack-o-Lantern”). Then they would walk from the local grave yard to their homes in an effort to scare off evil spirits that might be walking down the road after leaving the grave.

Within witchcraft there are four pagan festivals celebrated throughout the year. The first festival in the witchcraft calendar is Halloween (October 31). This is the celebration of life and death. It is also known as Hallowmas. Second is Candlemas (February 2) which honors the “God of Death.” This festival gives thanks to him for keeping them from sickness and wishes him well as he journeys back to the underworld. The third festival is Beltane on May eve (April 30). This celebration welcomes new life and involves fertility rituals. A final festival is Lammas (August 1), which is a festival of the harvest. Witches give thanks to the Goddess of the Earth for making the crops grow.

The pagan origins of Halloween should be sufficient to cause Christian parents to question the wisdom of allowing their children to participate in a witchcraft festival. Given this information, parents really have only two choices: fight the celebration of Halloween and provide alternatives.

At a time when schools are removing any religious significance from Christmas (now often merely called winter break) and Easter (spring break), it is ironic that most public schools still celebrate Halloween. Responsible parents should ask school administrators to restrict Halloween celebrations. Pictures of witches, haunted houses, and other occultic practices in the public schools are a promotion of pagan, religious practices.

Many churches have begun to develop creative alternatives. Church youth groups hold bowling or skating parties. Some groups spend the night going out and witnessing to those in the streets. Other churches hold a Fall Fun Festival and have children come to the church facilities in biblical costumes. Such programs keep children safe and focus their attention on the Bible rather than on a pagan, occultic ritual.

Astrology

Less conspicuous and more insidious than Halloween is the practice of astrology. Even occupants of the White House have failed to see its occultic connection.

Former White House chief of staff Don Regan said in his book that “virtually every major move and decision the Reagans made during my time as White House chief of staff was cleared in advanced with a woman in San Francisco who drew up horoscopes.” The friend was later identified as Joan Quigley, a San Francisco astrology author.

When Ronald Reagan scheduled the signing of the INF treaty for the afternoon of December 8th instead of during prime-time television hours, many were puzzled. Former chief of staff Don Regan said it was performed in the afternoon because Nancy Reagan said that was when “the stars were right.”

The Reagans were hardly the first national leaders to be interested in astrology. Teddy Roosevelt mounted his natal horoscope on a chessboard so he could study it each day. During World War II, Franklin Roosevelt, Winston Churchill, and Adolf Hitler shared at least one thing in common: they were all interested in horoscopes. And even Charles DeGaulle quoted a pre-war horoscope predicting he would rule France.

Even though astrology is unscientific and illogical, it is still very popular. Over 1200 daily newspapers carry horoscopes, and there are 12,000 full-time and about 175,000 part-time astrologers. Many people make it a daily ritual to consult their horoscopes, and some hire professional astrologers to help them make business and personal decisions.

Astrology had its beginnings in the fertile crescent in Mesopotamia. During the period from the Sumarians through the Chaldeans, astrology gained prominence and developed into the formalized occultic structure found today.

Astrology is based upon the questionable assumption that the fixed stars, sun, moon, and planets have an influence upon people and historical events. This influence can be determined once one knows the exact hour of one’s birth. In fact, the word horoscope means “a consideration of the hour.” Once the time and place of birth are known, the stars can be consulted and a forecast can be made.

There are good scientific reasons to question the basis of astrology. First, it is based upon a geocentric solar system rather than a heliocentric one. The basic premise of astrology is that the sun and planets rotate around the earth. Yet science tells us that the earth and planets rotate around the sun. Thus, the science of astronomy undermines the quackery of astrology.

Second, astrology is based upon the assumption that there are seven planets. Moreover it identifies the sun and moon as planets. Lacking telescopes and other astronomical instruments, the founders of astrology incorrectly identified some heavenly bodies as planets and were unaware of other planets. Thus, a second assumption of astrology fails to square with scientific data.

Third, astrology mixes and matches stars that should not be grouped together. The 12 signs of the zodiac are quite arbitrary. They mix together stars in one constellation that are actually quite far from each other–often in entirely different parts of our Milky Way galaxy. Moreover, since the stars are in motion, some of the constellations change shape over time. In essence, the zodiac of astrology is arbitrary and subject to change and hardly reliable as a guide for one’s future.

But in addition to the scientific problems with astrology, there are also logical problems. First is the well-documented fact that different astrologers sometimes cast different horoscopes for the same person. If astrology were an objective science, we would expect different astrologers to cast the same horoscope for the same person. Instead, they make vastly different predictions about the same person. If we can determine our destiny from the stars, we should not find such vastly different predictions. Since we do, we must conclude that astrology does not lead to logical conclusions.

A second logical problem related to the previous one is that if astrology were true, then twins would have the same destiny. Being born in the same place and at approximately the same time should ensure that twins would have the same destiny. Yet the history of twins shows that although there are similarities, there are also significant differences not readily predicted by astrology.

A third problem is the inability to predict accurately the future of people with known destinies. In order to test this idea, one researcher put together what he called a “test of destinies.” He gave astrologers 40 birthdates. Twenty belonged to known criminals and 20 belonged to peace-loving citizens. He asked them to separate the birthdates into the two categories.

None of the astrologers separated them correctly. The researcher said, “The result is always great confusion: the astrologers invariably select a mixed bag of criminals and peaceful citizens in about the same proportion that a machine would pick randomly.”

Finally, in addition to scientific and logical problems with astrology, there are also scriptural problems with astrology. In Deuteronomy 18:9-12, God lists five categories of detestable practices. These range from witchcraft to child sacrifice. They also include divination, which is the attempt to predict the future through such methods as reading the stars. All of these are listed as detestable practices.

Unfortunately we live in a society that sets up a dichotomy between hard-core occult activity like witchcraft and satanism and so- called soft-core occult such as reading horoscopes and playing with ouija boards. All are considered detestable practices and should be avoided. Don’t be tempted to dabble in these activities. Instead, resist Satan and he will flee from you.

 

©1992 Probe Ministries.

 

 


The New Age Movement

Kerby Anderson provides a brief summary of the New Age Movement with a biblical evaluation of each major tenet.

Spanish flag This article is also available in Spanish.

Rudyard Kipling once wrote that “East is East, and West is West, and never the twain shall meet.” But that can no longer be said now that a pantheistic Eastern philosophy has spread to this country. The primary vehicle for this transmission of ideas has been the New Age Movement.

Evidence of Eastern philosophy’s arrival can certainly be seen in many ways. Statements by movie stars, the growth of Eastern cults, and the popularity of films like the Star Wars trilogy testify to the growing influence of New Age ideas. In the movie The Empire Strikes Back, for example, Yoda espouses pantheistic ideas to his Jedi disciple, Luke Skywalker: “You must feel the Force around you. Here, between you and me. Between the rock . . . everywhere. Yes, even the land.”

Defining the New Age

The New Age Movement has taken on a variety of names including the Human Potential Movement, the Third Force, the Aquarian Conspiracy, Cosmic Consciousness, and Cosmic Humanism. Although most refer to it as the New Age Movement, many in the movement do not like that label, and many others would not even consider themselves part of the movement, even though they may hold to many of the core beliefs of the New Age Movement.

Accurately defining the New Age is a formidable task for several reasons. First, the New Age Movement is eclectic and diverse. It is not a cohesive movement but is exceedingly diverse in its composition and ideology. The unifying factors are shared ideology rather than a shared organizational structure.

Second, the New Age Movement is difficult to define because it emphasizes and encourages change. The New Age Movement is syncretistic and therefore evolutionary in its nature. Many proponents change their perspectives, and so it is frequently difficult to pin down the major beliefs of the New Age Movement.

Major Tenets of the New Age

Even given the diversity and transitory nature of the New Age Movement, there are still a number of major tenets generally held in common by most groups within this movement.

First is the belief in monism. New Agers believe that “all is one.” Everything and everyone is interrelated and interdependent. Ultimately there is no real difference between humans, animals, rocks, or even God. Any differences between these entities are merely apparent, not real.

Second is the belief in pantheism. Since New Agers already believe that “all is one,” the next logical assumption would be that “all is god.” All of creation partakes of the divine essence. All of life (and even non-life) has a spark of divinity within.

The third major tenet of the New Age follows as a logical conclusion from the other two. If “all is one” and “all is god,” then we should conclude that “we are gods.” We are, according to New Agers, ignorant of our divinity. We are “gods in disguise.” The goal, therefore, of the New Age Movement is to discover our own divinity.

Fourth, we discover our own divinity by experiencing a change in consciousness. The human race suffers from a collective form of metaphysical amnesia. We have forgotten that our true identity is divine and thus must undergo a change of consciousness to achieve our true human potential (hence the name, the Human Potential Movement).

A fifth tenet is reincarnation. Most New Agers believe in some form of reincarnation. In its classic form, the cycles of birth, death, and reincarnation are necessary to work off our bad “karma” and to reach perfection. The doctrine of karma says that one’s present condition is determined by one’s actions in a past life.

The Western version of reincarnation held by many New Agers places much less emphasis on bad karma and postulates an upward spiral towards perfection through reincarnation. This view has been espoused by such people as Shirley MacLaine, Sylvester Stallone, George Patton, and Henry Ford.

A final major tenet is moral relativism. New Agers think in terms of gray, rather than black or white. Denying the law of non-contradiction, New Agers will often believe that two conflicting statements can both be true. They will therefore teach that “all religions are true” and “there are many paths to God.”

A Biblical Evaluation

When the tenets of the New Age Movement are examined, they are not really new at all. The New Age is really old occultism in new linguistic garb. Many of these concepts can be found in basic form in Genesis 3. Notice these statements made to Eve in the Garden: “You will be like God” (pantheism), “You will not surely die” (reincarnation), “Your eyes will opened” (change of consciousness), and “Did God really say” (moral relativism).

First, a Christian view of reality rejects the concept of monism. The Bible teaches that God’s creation is not an undivided unity but a diversity of created things and beings. The creation is not unified in itself but held together by Christ in whom “all things hold together” (Col. 1:17).

Second, Christianity is theistic, not pantheistic. New Agers teach that God is an impersonal force, while the Bible teaches that God is an imminent, personal, triune, sovereign God. God is separate from His creation rather than merely a part of the creation as pantheism would teach.

Third, we are created in God’s image (Gen. 1:26) and therefore have dignity and value (Psalm 8). New Agers teach that we are gods and thus have divinity within our humanity.

Fourth, New Agers flirt with the occult in their attempt to achieve a change in consciousness. Although these practices are frequently described in benign terms such as parapsychology, they involve direct contact with spiritual entities. The Bible warns against the danger of these practices and lists such activities as divination and spirit channeling as detestable practices (Deut. 18:9-13) that are to be avoided.

Fifth, the Bible teaches resurrection of the body (1 Cor. 15), not reincarnation of the soul. Likewise, the doctrine of karma is foreign to the gospel. Salvation comes from grace, not through the works in this life (Eph. 2:8-9) or in any other alleged past life. We will not be reborn after death. Hebrews 9:27 clearly teaches that “it is appointed for men to die once and after this come judgment.”

Finally, the Bible teaches absolute truth. God has clearly communicated to us his moral law (Ex. 20:1-17), which we are to obey. Contrary to the New Age teaching that “there are many paths to God,” Jesus clearly taught “I am the way, the truth and the life. No one comes to the Father except through me” (John 14:6).

©1992 Probe Ministries.

 

 


The New Age Movement

Former Probe staffer Dr. Robert Pyne provides an orthodox Christian perspective on the concepts underpinning the New Age philosophy.

The New Age Movement. You’ve probably heard the phrase, and chances are you’ve heard it applied to everything from cartoon shows to environmental protection groups. Today we have “new age” radio stations, “new age” bookstores, and even “new age” churches, but a great deal of confusion remains about the New Age Movement. To begin with, the New Age Movement is not a conspiracy or a cult. It is a loose collection of very diverse people and groups. It is a religious trend, not a religious organization. Its broadness makes it rather difficult to define, but there are several beliefs that are distinctively “New Age.”

One of these beliefs is monism, the idea that all of reality is essentially one. You and I usually recognize differences between ourselves and between different objects in our world, but the monist sees everything as a single organic whole. From the monistic perspective, we are all part of one another; and, if God exists, we are all part of God.

Monism sounds very much like Eastern pantheism, and this similarity has caused many observers to describe the New Age Movement as the invasion of Eastern mysticism into Western culture. In fact, the New Age Movement has its historical roots in European philosophy. What we’re seeing is not the adoption of Eastern religion, but the bankruptcy of our own culture.

Let me explain. For centuries Christian theologians maintained that there were three sources of truth: revelation, tradition, and reason. One by one, the philosophers discarded revelation, ignored tradition, and concluded that reason was inadequate. The situation thus became a little scary. There weren’t any sources of authority left!

Humans don’t function very well without some source of authority, some source of hope. With no other place to turn, Western philosophers began to place their hopes in irrational ideas like monism, believing that the problems and inconsistencies of life were more apparent than real and that these problems could be resolved at some deep level that we really can’t comprehend. These ideas provided the real foundation for the New Age Movement.It came about because Western philosophy had run out of answers.

All of that is simply to say this: The New Age Movement teaches some things that don’t make much sense. Its teachings violate Scripture, tradition, and reason. Its proponents are people who are desperately looking for hope and security in a world that seems very confusing. They have bought into the idea that we have no sure source of authority, and they are attempting to find answers in experience and in irrational ideals.

Monism and Pantheism

One of the most distinctive beliefs of the New Age Movement is monism, the belief that all of reality is essentially one. From this perspective, everything that exists is part of a single organic whole. There are no real differences between people, between objects, or between people and objects.

Monism seems very odd to most of us because our experience points to distinctions between ourselves and other people or between persons and objects. The New Age Movement, however, perceives logic and reason as limitations. Its adherents see commonly observed distinctions as illusions, and they believe we are led astray by what we would call “common sense.” For the New Age follower, we are all one with one another and, for that matter, with everything. When individuals come to the belief that they are one with the universe, a kind of conversion takes place. Shirley MacLaine’s experience in an Andean mineral bath illustrates the point. She writes,

Slowly, slowly, I became the water . . . . I was the air, the water, the darkness, the walls, the bubbles, the candle, the wet rocks under the water, and even the sound of the rushing river outside.

Shirley MacLaine came to the conclusion that she was not herself a distinct entity, but that she was instead completely identified with all that surrounded her. This belief that everything is essentially one leads New Age followers to believe in pantheism, the idea that all is God. The unity of all reality tells them that everything is divine, including themselves. If all is one, then there are no distinctions, and all is God. Again, Shirley MacLaine writes, “I am God, because all energy is plugged into the same source. We are all individualized reflections of the God source. God is in us and we are God.”

From a New Age perspective, this concept is the key to unlocking one’s true potential, for to realize that you are God is to realize that you have no finite limitations. But there’s a problem with this claim. If God does not have limited knowledge or abilities, why would we have to grow in knowledge if we are God? Why would we even have to come to the conclusion that we are divine? If we are unlimited, why are we so limited that we do not always realize we are unlimited?

In addition, if all is essentially one, no real difference exists between good and evil. With no legitimate distinction between good and evil, New Age religious activity becomes an exercise in futility. What you do or don’t do doesn’t matter at all!

Finally, New Age pantheism stands in sharp contrast to the biblical doctrine of creation. Genesis 1 tells us that, in the beginning, God created the heavens and the earth. God is not the same as His creation, but is utterly distinct from it as the Creator. Our place is not to ascend to His throne, but to bow down before it.

The Political Agenda of the New Age Movement

A consequence of New Age monism is a strong emphasis on the unity of our planet. This belief that everything is one was reinforced when astronauts photographed the Earth from outer space. The pictures didn’t look anything like our rapidly changing political maps. The barriers we had erected between nations were invisible, as were the wars taking place at the time. Only what we had in common was visible: a single planet and a fragile ecosystem. Peter Russell writes,

[This] picture has become a spiritual symbol for our times. It stands for the growing awareness that we and the planet are all part of a single system, that we can no longer divorce ourselves from the whole.

These pictures of the Earth from outer space are on New Age posters, bumper stickers, and T-shirts to remind us that we are all essentially one. We see this same idea in popular music as well—the Grammy award-winning song “From a Distance” emphasizes the idea that when one stands back and looks at our planet “from a distance,” there is harmony, peace, and hope. There is global oneness.

This emphasis on globalism reflects the New Age desire to see the essential oneness of all reality manifested in our experience. The followers of the New Age want humanity to function as a “superorganism,” similar to a school of fish or a flock of birds, reacting to danger within a fraction of a second and behaving in such cooperation that we seem to have a common brain. Peter Russell writes,

No longer will we perceive ourselves as isolated individuals; we will know ourselves to be part of a rapidly integrating global network, the nerve cells of an awakened global brain.

This vision doesn’t stop with the Earth, for New Age followers believe that our world will network with other planets, then other galaxies, until the entire universe is in complete harmony as a single organism.

From this perspective, the interests of humanity are subordinated to those of the Earth as a whole. The important thing is not whether we ourselves survive, or even whether or not our Earth survives, but whether or not this evolutionary process continues to go forward. Particularly in light of the fact that many people become a part of the New Age Movement because they desire a positive message of hope, their expectation is ultimately a very sad and impersonal one. The individual is lost in the whole process, like a drop of water blending into a cosmic ocean.

Achieving Oneness

While all New Age followers look forward to global and universal oneness, they do not all agree on the means by which they expect that oneness to be achieved. Some focus on humanity’s technological potential for harmony, emphasizing advances in telecommunications and the sciences. Others pay more attention to the somewhat mystical idea that all things share the same essential energy. If we can tap into that energy we can use it to our advantage. Just as Luke Skywalker used “the Force” in the Star Wars movies to levitate objects and win battles, many New Age adherents believe they can control events around them through visualization and meditation. This belief goes far beyond using one’s perceived powers for personal gain. Their commitment to global and universal harmony causes New Age followers to focus their attention on transforming the world. Here their belief that we share the same essential energy means that we can share the same consciousness.

One of the best illustrations of this concept is in the New Age fable of the “One-Hundredth Monkey.” As the story goes, a group of scientists taught an island monkey to wash his food in the water before he ate. Several other monkeys eventually mimicked his behavior, and before long nearly a hundred of the monkeys on that island had learned this same lesson. At that point, however, a strange thing happened. When the one-hundredth monkey began to wash his food, suddenly all of the monkeys of that species began doing the same thing, even those who had no contact with the monkeys in the experiment. The idea is that the one-hundredth monkey was enough to push this practice “over the edge” into a kind of cosmic consciousness.

New Age followers use this fable as a way of illustrating what they believe we can achieve with the human race. They maintain that they need only to reach this “critical mass” of enlightened individuals in order for their enlightenment to become the common consciousness of all humanity. The Maharishi Mahesh Yogi, for example, has said that if just 1 percent of the population were to practice the technique of Transcendental Meditation, the “Age of Enlightenment” could dawn.

This critical mass is what New Age followers were trying to achieve with the event they called the “Harmonic Convergence.” The Harmonic Convergence provided an opportunity for New Age adherents to channel their collective powers toward the common goal of world peace and harmony. The attempt to achieve this critical mass is also why so many cars have bumper stickers that read “Visualize World Peace.” The proponents of the New Age believe that world peace will actually be realized if enough people visualize it.

Witnessing to the New Age Follower

It is absolutely essential that Christians be sensitive to the philosophical perspective of New Age followers. We have seen that the New Age Movement reflects our culture’s rejection of revelation, tradition, and reason as authentic sources of truth. New Age followers will be completely turned off if we use reason with them to show them the error of their beliefs. From their point of view, such dependence on logic and reason does nothing more than demonstrate a profound lack of enlightenment on our part. In the same way, an appeal to the truth of Scripture or to the teachings of your church will seem rigid and insensitive. I’m not saying that we must avoid Scripture or logic; I’m simply saying that we need to be extremely cautious in the way we minister to the New Age follower.

Since the New Age Movement values experience so highly, it may well be that your personal testimony is the most helpful thing you can communicate to adherents of the New Age. They will usually dismiss your logic and your books, but their own beliefs prevent them from dismissing your experience. By demonstrating the reality of your Christianity and the transformation that the gospel has brought into your life, you appeal to them on their own terms.

Naturally, there’s something a little disconcerting about a testimonial approach. It means that you must have a more consistent testimony than their peers in the New Age. New Age seminars, for example, provide a great deal of personal support for those in attendance. Visitors feel welcome, they feel loved, and they want to come back just because the people are so friendly and attentive. Do we treat visitors that way in our churches? Do we treat our New Age friends with love and respect even though we disagree with their theology? If we give them rejection instead of encouragement, we’re driving them deeper into the New Age.

The greatest thing we can offer New Age followers is a secure sense of hope. I believe hope is what they are looking for in the New Age Movement, but their thirst won’t be satisfied there. The New Age hope is insecure and impersonal, and the individual is ultimately not valued at all. Compare that “hope” to the promise of the Savior that nothing can separate us from His love, that nobody will ever snatch us from the hand of the Father, that one day He will wipe away every tear from our eyes (Rom. 8:31-39; John 10:27-29; Rev. 21:4). What a difference! We need to demonstrate the reality of our hope and be prepared to explain how we have been made to feel so secure (1 Pet. 3:15).

The New Age Movement is very diverse, and it blends in easily with many other religions. One thing that it does not take in very well, however, is the cross of Jesus Christ. Your New Age friends will have a very difficult time accepting the idea that salvation can only come through Jesus Christ. That concept stands against everything they believe. Understand that they will probably not embrace the gospel quickly, but speak the truth in love. Through your words and through your lifestyle point them to Christ, who is our hope.

©1991 Probe Ministries.