The final authority of our beliefs is the Bible, God’s infallible written Word, the sixty-six books of the Old and New Testaments. We believe that the Bible was uniquely, verbally, and fully inspired by the Holy Spirit, and that it was without error in the original manuscripts. It is the supreme and final authority in all matters on which it speaks (2 Tim 3:16,17; 2 Peter 1:21; 1 Cor 2:13, 10:11; John 10:35).
We explicitly affirm our belief in these basic Bible teachings:
1. There is one true God, eternally existing in three persons– Father, Son, and Holy Spirit–each of whom possesses equally all the attributes of Deity and the characteristics of personality (Matt 28:19; John 10:30; Acts 5:3,4; 2 Cor 13:14).
2. God the Father, Creator of heaven and earth, is the functional head of the Trinity (Father, Son, Holy Spirit). He sent the Son to obtain satisfaction for divine justice and to proclaim reconciliation. The Spirit He sent to teach truth. He is spoken of as the Father of all creation, of angels, of Israel, of believers, and of Christ (John 14-17, 20:17; Job 1:16; Psalm 103:13).
3. Jesus is God, the living Word, wh o became flesh through His miraculous conception by the Holy Spirit and His virgin birth. Hence, He is perfect Deity and true humanity united in one person forever. He lived a sinless life, and voluntarily atoned for the sins of men by dying on the cross as their substitute, thus satisfying divine justice and accomplishing salvation for all who trust in Him alone. He rose from the dead in the same body, though glorified, in which He lived and died. He ascended bodily into heaven, and sat down at the right hand of God the Father, and there He, the only mediator between God and man, continually makes intercession for His own (Matt 1:16,20,23; Luke 1:34; Heb 4:15; 2 Cor 5:21; 1 Cor 15; Acts 1:9-11; 1 Peter 2:5-9; 1 John 2:1).
4. The Holy Spirit, the third Person of the Trinity, has come into the world to reveal and glorify Christ and to apply the saving work of Christ to men. He convicts and draws sinners to Christ, imparts new life to them, continually indwells them from the moment of spiritual birth, baptizes them into the body of Christ, and seals them until the day of Redemption (John 16:8-11; Titus 3:5; 1 Cor 6:19; Rom 8:9b; 1 Cor 12:13; Eph 5:18; Gal 5:22-23).
5. Man was originally created in the image of God. He sinned by disobeying God; thus, he was alienated from his Creator. The historic fall brought all mankind under divine condemnation. Man’s nature is corrupted, and he is thus totally unable to please God. Every man is in need of regeneration and renewal by the Holy Spirit (Gen 1:26-27; Eph 2:1; Rom 1:18, 3:20, 7:21-25, 5:12).
6. The salvation of man is wholly a work of God’s free grace, and is not the result, in whole or in part, of human works or goodness or religious ceremony. God imputes His righteousness to those who put their faith in Christ alone for their salvation, and thereby justifies them in His sight (Rom 6:23; Eph 2:8,9; John 3:16; Titus 3:5-8).
It is the privilege of all who are born again of the Spirit to be assured of their salvation from the very moment in which they trust Christ as their Savior. This assurance is not based upon any kind of human merit, but is produced by the witness of the Holy Spirit, who confirms in the believer the testimony of God in His written Word. The Holy Spirit’s fullness, power, and guidance are appropriated in the believer’s life by faith (Rom 5:9-10, 8:1, 29- 30, 38-39; John 5:24, 10:27-30, 14:16; 1 Tim 1:12; Phil 1:6; Heb 7:25; Jude 24).
Every believer is called to live so in the power of the indwelling Spirit that he will not fulfill the lust of the flesh, but will bear fruit to the glory of God. The Scriptures set out the principles and rules of the Christian life (Rom 12:1,2; Gal 5:16- 26; 2 Cor 6:14).
7. Jesus Christ is the head of the Church, His Body, which is composed of all men, living and dead, who have been joined to Him through saving faith. God admonishes His people to assemble together regularly for worship, for participation in ordinances, for edification through the Scriptures, and for mutual encouragement (1 Cor 12:12-13; Col 1:18; Eph 2:15-16).
8. At physical death, the believer enters immediately into eternal, conscious fellowship with the Lord and awaits the resurrection of the body to everlasting glory and blessing (1 Cor 15:12ff; 2 Cor 5:1-10; Phil 1:23; John 12:26).
At physical death, the unbeliever enters immediately into eternal, conscious separation from the Lord and awaits the resurrection of the body to everlasting judgment and condemnation (Eph 2:12; Rom 3:23, 5:12; Matt 25:31-46; Rev 20:11-15).
Jesus Christ will come again to the earth–personally, visibly, and bodily–to consummate history and fulfill the plan of God (Rev 19:11-16; Zech 14:4-11; 1 Thess 1:9-10).
9. The Lord Jesus Christ commanded all believers to proclaim the gospel throughout the world and to disciple men of every nation. The fulfillment of that Great Commission requires that all worldly and personal ambitions be subordinated to a total commitment to “Him who loved us and gave Himself for us” (Matt 28:19; Mark 16:15; Luke 24:47-48).
We accept those large areas of doctrinal teaching on which, historically, there has been general agreement among all true Christians. Because of the specialized calling of our ministry, we desire to allow for freedom of conviction on other doctrinal matters, provided that any interpretation is based upon the Bible alone, and that no such interpretation shall become an issue which hinders the ministry to which God has called us, or our fellowship together.