Although not explicitly anti-Christian, The Hunger Games presents a very disturbing future world where children are forced to fight one another to the death. Sue Bohlin presents solid, biblically based concepts on how we are to consider movies in general and redeeming questions we should ask of this movie if one chooses to see it. Viewing movies with the intent of understanding the worldview behind the movie can help us present our Christian worldview in a way that communicates with the people around us.
Should Christians read (or see) The Hunger Games? Some people make strong arguments for avoiding any contact with the books or movie. No one will lie on their deathbed and say, “Oh, how I regret missing Hunger Games.” But this is the latest “big thing” to hit our culture; is there a way for Christ-followers to redeem it and not simply consume it as entertainment?
This separatist (and unrealistic) position confirms an unhealthy false dichotomy between “things of the world” and “things of the spirit realm.” We need to see the world as one reality where Christ rules over all and has something to say about everything. It would be better to ask, “How does the Bible relate to Hunger Games?” It would be better to compare biblical truths and biblical values to any body of work people are reading or viewing or listening to, the way that we can better judge the crookedness of a stick by laying it next to a straightedge.
Developing our critical thinking skills protects us from absorbing and internalizing ungodly ideas, creating yet more “cultural captives” who are more conformed to the surrounding cultures than the Word and character of God.
“It’s just a story. . .”
Many people dismiss concern over blockbuster novels and movies by saying, “Come on, it’s just a story, it’s fiction!” But we need to be more careful about how we process ideas and images that come through story, since most people’s defenses are down with this genre, and they just absorb the story without thinking or analyzing. That’s a major contributing factor to cultural captivity in the church—people have been absorbing the ideas and values of the culture through music, TV, movies, books, and even just personal conversation, without comparing them to what God says.
When people take in and digest Hunger Games as mere entertainment, their unthinking discernment puts them in the same category as the Capitol spectators who have no concept of the atrocity of human beings being sacrificed for their diversion. But if you are deeply troubled by its depiction of the broken reality of life in a fallen world, if you are able to think about the implications of the story, then you are interacting with the books and movie with wisdom.
I think the best way to build wisdom and develop critical thinking is by asking questions that help us evaluate what we read or see.
For example, something is terribly wrong in the world that author Suzanne Collins paints in Hunger Games. Our souls rebel against the evil, the sense of “not right-ness” in it. We need to ask ourselves (and others), What is the “terribly wrong”? And where did that sense of right and wrong come from? I suggest that the visceral reaction comes from the imprint of God, the imago Dei, on our souls. The rightness of the image of God on our souls contrasts painfully with the crookedness of the dystopian world of Hunger Games.
The presence of evil and sin in the books is not bad in and of itself; as in the Bible, they are never glorified or promoted. The result is that most readers/viewers react along moral lines: murder and betrayal are bad, sacrifice and loyalty are good. This is a legitimate and edifying use of literature and film.
Questions to Ask
My colleague Todd Kappelman, an accomplished literature and film critic, suggests several thoughtful questions to ask about films and books:
• How important is life to the director/writers etc.? Are the tough issues dealt with or avoided?
• Is there a discernible philosophical position in the film? If so, what is it, and can a case be made for your interpretation?
• Is the subject matter of the film portrayed truthfully? Here the goal is to determine if the subject matter is being dealt with in a way that is in agreement with or contrary to the experiences of daily reality.
• Is there a discernible hostility toward particular values and beliefs? Does the film seek to be offensive for the sake of sensationalism alone?
• Is the film technically well made, written, produced and acted?{1}
Christian thinker Leland Ryken proposes three more questions that the Christian ask when interpreting a work of art:
• Does the interpretation of reality in this work conform or fail to conform to Christian doctrine or ethics? (The answer may be mixed for a given work.)
• If some of the ideas and values are Christian, are they inclusively or exclusively Christian? That is, do these ideas encompass Christianity and other religions or philosophic viewpoints, or do they exclude Christianity from other viewpoints?
• If some of the ideas and values in a work are Christian, are they a relatively complete version of the Christian view, or are they a relatively rudimentary version of Christian belief on a given topic?{2}
Our good friend Dan Panetti from Prestonwood Christian Academy has assembled a deeply insightful white paper for parents to use in talking about Hunger Games with their children, to help them build a biblical worldview analysis of something students are intent on reading or seeing anyway. (And it’s not just older students, either. One of my friends’ eight-year-old son insisted on going to see the movie. His mother told me, “He was attracted by the movie trailers and he knew people reading the book. He was enticed by the action, but kids killing kids did bother him [but not that much].”)
I am grateful for Dan’s generosity in allowing us to share his questions in this article, and to make his entire PDF document available for you on our website here. Below are three of the nine major themes he highlights for discussion. I invite you to read through his paper to sharpen your own critical thinking skills!
And that’s how we redeem The Hunger Games.
The Hunger Games Trilogy Parent Book Discussion
by Dan Panetti, Prestonwood Christian Academy – Plano, Texas
Substitutionary Atonement
The most important theme of this book, in my opinion, is the concept of substitutionary atonement (or penal substitution).
God made him who had no sin to be sin [or be a sin offering] for us, so that in him we might become the righteousness of God. – 2 Corinthians 5:21
Katniss voluntarily takes the place of her sister Primrose as the “tribute” from District 12—essentially Katniss took the place of Primrose replacing her sister’s life with her own. Compare this story to the story of the sacrifice of Jesus in our place. While Katniss is willing to give her own life to protect her younger sister, Jesus was willing to give His life as a ransom for ours…while we were yet sinners—still IN rebellion against His Father! While Prim was young, “innocent” and weak and Katniss was far more skilled and able to defend herself; it was Jesus who was perfect and sinless dying for us!
Violence
The primary complaint aired about The Hunger Games (both the books and the movie) related primarily to the violence; and, yes, the books and movie do have a violent theme and depictions. The first question is whether the violence is appropriate or simply gruesome for effect. Both Collins (the author) and those responsible for the movie do a remarkable job of actually restraining the emphasis on the violence. This does not mean that the books and movie are appropriate for all ages—quite to the contrary. But in discussing this concept with your own children you can point out the fact that there are times in human history when people have had to stand up and fight for what they believe in. Engraved into the wall of the Korean War Veterans Memorial is the statement, “Freedom is not free.” Katniss lives under an oppressive government and is forced to fight not only to protect herself and those she loves, but in the second and third book she fights for an ideal of something that is greater than just herself. Later we will discuss the ideals of the Founding Fathers of our nation and their decision to throw off an oppressive government agreeing to pledge their lives, their fortunes and their sacred honor. Unlike previous generations, this generation is not as familiar with the cost of freedom born by those who give their lives in service to our nation. The Hunger Games reminds us that there are some things that are worth fighting for—and even dying for – meaning there will be a certain level of violence along the way.
Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom, and then lost it, have never known it again. ~ Ronald Reagan
Ethical Dilemmas
One of the most fascinating aspects of The Hunger Games is the presentation of numerous ethical dilemmas – questions where you could ask yourself, “What would I do if I were in that situation?”
Examples of ethical dilemmas for conversation purposes:
Is lying wrong? Is lying always wrong? Would you be willing to lie to protect the life of another person? Would you be willing to lie to save your own life?
Obviously Katniss finds herself faced with these fascinating ethical dilemmas and she has choices to make. Whether she is inside the arena fighting for her life or leading a rebellion against President Snow and the oppressive government, Katniss is often faced with the choice of either having to lie or someone (including herself) having to pay the ultimate price of their lives!
Is killing wrong? Is killing another person always wrong? Would you be able to kill another person to save the life of someone you loved? Would you be able to take the life of another person to save your own life?
Again Katniss finds herself faced with these difficult situations. At the end of The Hunger Games, Katniss and Peeta decide that they would rather die than kill one another—and although Katniss hopes that those in control would rather have two victors than none, the reality is that both Katniss and Peeta take the poisonous berries with the intent of killing themselves.
Katniss struggles with this dilemma when she makes an alliance with Rue and when she remembers that Thresh let her live when he could have killed her. Why is it so difficult for Katniss to take the life of another while others in the arena appear to be so cavalier and nonchalant about it?
If you want to discuss more about ethical dilemmas, I suggest you read The Hiding Place by Corrie tem Boom. Corrie and her family were Dutch Christians who helped hide numerous Jews during WWII. Eventually Corrie and her family were arrested and sent away to concentration camps – her father and sister both died in a concentration camp.
As Christians we should look to God’s Word for guidance in making decisions about life. Psalm 119:105 reminds us that God’s Word “is a lamp to our feet and a light for our path.” Proverbs 3:5-6 tells us to “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Wise counsel is also strongly encouraged in Scripture. Proverbs 15:22 says, “Plans fail for lack of counsel, but with many advisers they succeed.”
Notes
1. www.ministeriosprobe.org/MGManual/Movies/Movies2.htm
2. www.ministeriosprobe.org/MGManual/Movies/Movies3.htm
© 2012 Probe Ministries
Sue Bohlin
Sue Bohlin is an associate speaker/writer and webmistress for Probe Ministries. She attended the University of Illinois, and has been a Bible teacher and conference speaker for over 40 years. She is a speaker for MOPS (Mothers of Pre-Schoolers) and Stonecroft Ministries (Christian Women's Connections), and serves on the board of Living Hope Ministries, a Christ-centered outreach to those dealing with unwanted homosexuality. Sue is on the Bible.org Women's Leadership Team and is a regular contributor to Bible.org's Engage Blog. In addition to being a professional calligrapher, she is the wife of Probe's Dr. Ray Bohlin and the mother of a son in San Francisco and another son who joined his baby sister in heaven in 2024.. Her personal website is suebohlin.com.
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