I have been struggling within myself for nearly all my life as to whether to believe that Christ actually rose from the dead. For without that fact, Christianity is an empty promise. So I ask myself, “What evidence is there?” The Bible is the only source of documentation we have to examine. I have often asked and never received an answer, as to exactly who wrote the Bible. The New Testament appears to have been written (opinions differ) from 75 to 400 years after Jesus was to have been around. Who put the pen to the paper on the originals? Who wrote the Old Testament? And when? Jesus was using a copy. Who compiled all the books of the O. T.? Why were they compiled before the coming of Christ? Did they come from a common geographical area, or were different continents involved? What language was used?

I hear statements like “They found hundreds of complete copies of the Bible in jars in the Dead Sea caves.” I try to envision how many thousands of papyri must have been preserved for that to be true. Do you have some light on this subject?

Thank you for your recent e-mail requesting answers regarding the Resurrection, and how the Old and New Testaments came to be developed.

I will try to give you an answer on each of your questions.

I have been struggling within myself for nearly all my life as to whether to believe that Christ actually rose from the dead. For without that fact, Christianity is an empty promise. So I ask myself, “What evidence is there?”

There are a number of components that would suggest Christ actually rose from the dead. I believe this to be an historical event.

I liken the Resurrection to a space probe to Mars or Venus. Once it is launched, it is on the way to its destination upon the basis of the powerful impetus from its origination.

There is no doubt that something monumental must have occurred around 32 A.D.!

I would suggest you go back to the Probe Web site and you will find essays speaking to this issue. We suggest these:

The Resurrection: Fact or Fiction?
Jesus’ Resurrection: Fact or Fiction?
Who’s Got the Body?
Jesus Must Have Risen: Disciples’ Lives Changed
Cruci-fiction and Resuscitation
A (Not So) Brief Defense of Christianity

There are many good reasons to believe this event actually occurred.

You cannot explain the origination of Christianity if you leave a dead Jew hanging on a Cross. The cowardice of the disciples was immediately replaced with a boldness and an affirmation, declaring that Christ arose from the Dead, and eleven of “the Twelve” sealed their belief in this event with the spilling of their own blood, becoming the first Christian martyrs.

The idea that they all got together and conjured this up among themselves is preposterous! They would not have died for what they knew was a lie. In effect, the rapid and dramatic spread of Christianity through out the Greco-Roman World is a second “booster” which changed the world that was. And we are still feeling the impact!

The Bible is the only source of documentation we have to examine. I have often asked and never received an answer, as to exactly who wrote the Bible. It appears to have been written (opinions differ) from 75 to 400 years after Jesus was to have been around.

I’m not sure where you got the idea that the New Testament was developed in a time frame from “75-400 years.” This is definitely not accurate, and needs clarification.

What we do have over those four centuries is a great deal of manuscript evidence of the New Testament. We need to start with the first century A.D., the century when all of the New Testament documents were written.

To do this, we need to establish and delineate the time frames of events, from the birth of Christ to the end of the first century A.D.

JESUS: Let’s start with His life. The span of his life begins around 6 B.C. We have a very firm date for Herod the Great. He died in 4 B.C. So, given the two years allowed for his order to slaughter the first born male infants up two years old in Bethlehem, Jesus’ birth could have occurred as early as 6 B.C. Doing the math suggests that Jesus may have been 38 years old when He was crucified. (The date for the crucifixion by most scholars is fixed at 32 A.D.)

Our first consideration is the time span from Christ’s resurrection to the end of the book of Acts. As you probably know, Acts is “Volume 2” (Luke’s Second Treatise) whch follows his first Treatise, The Gospel of Luke.

You may remember that at the end of the Book of Acts, Luke is still Paul’s traveling companion, and they are both still alive and ministering. The dates for the writing of these are 58 A.D. for Luke and 66-67 A.D. for Acts.

We have a pretty firm date for the martyrdoms of Peter and Paul in Rome at the hands of Nero in 68 A.D. He served as Emperor from 50 to 68 A.D. If so, his suicide occurred in the same year he executed Peter and Paul.

Now you must recognize that the Four Gospels, Acts, and all the Epistles (letters) were written by the late Sixties, with John’s Gospel and his three Epistles of John and his Book of Revelation coming a little later, around 90-95 A.D.

And even before any of the New Testament documents were written down, we know that there was an oral tradition already circulating: that is, a verbal collection of the sayings, stories, and actions of Christ.

CHURCH FATHERS: We also know that about 100 A. D. we have two epistles written by Clement, one of the early bishops of Rome. He wrote both of them to the Church at Corinth at just about the time John was writing the Book of Revelation. He speaks with some authority to them and perhaps other bishops and churches. And in these letters, there are indications that he was familiar with some of the writings and teachings of the Apostle Paul. You will remember that Paul gave instructions in some of his epistles, asking that the churches he wrote to should copy his epistles and send them to the other churches for instruction and encouragement.

All of this is to say, that the books which make up our New Testament were all written and being passed around and being copied within the first century A.D.!

Now it is true that we do not have one original scrap (we call the original the “autograph”) of any of the New Testament documents. But we do have, through the combined writings and citations of the Church Fathers from 100 to 400 A.D., an enormous amount of material. With the exception of a few verses, we are able to reconstruct the entire New Testament from the Scripture quotations of the Church Fathers!

Let me give you an example. Let’s say you were a teacher and you wrote the Prologue of the Gospel of John (1:1-18) on the chalk board. Then you had all of your students copy those 18 verses in their notebooks. After they had done so, let’s say you went back to the chalk board and erased the Prologue you wrote. Now, have we lost the Autograph? Yes. We have lost the original, but we have 25 copies of it that we can compare with each other and see where there might be a misspelled word, or a missing phrase or sentence, etc.

And this is what we call the science of “Textual Criticism.” Obviously, the earliest extant manuscripts are the most valuable to us. For example, I was recently in the Chester Beatty Library in Dublin, Ireland and saw some of the most ancient manuscripts, portions of the New Testament (papyrus) which date back to the beginning of the second century (the 100s). You would be amazed at how much of the New Testament is in that library, from the second to the fourth Centuries! You could probably get the whole layout on the Web. (Please see my essay “Are the Biblical Documents Reliable?”). I was able to see with my own eyes, what I had always wanted to see, a little fragment from the Gospel of John (18:31-33) which is dated at 120 A.D. We have an actual fragment that is only about 24 years old from the time John wrote his gospel in 96 A.D.

So, you ask: “Who put the pen to the paper on the originals?” We have supplied the answer above. The authors begin with Matthew and end with John (the book of Revelation). And as stated above, the autographs, the original documents, were all written in the first century A.D. And again may I say that one little scrap of Scripture from the second century is more valuable that 10,000 paperback copies of Good News for Modern Man?!

OLD TESTAMENT: Now let’s turn to the Old Testament. You ask,

Who wrote the Old Testament? And when? Jesus was using a copy. Who compiled all the books of the O. T.? Why were they compiled before the coming of Christ? Did they come from a common geographical area, or were different continents involved? What language was used?

First of all, we need to realize that while the Old and New Testaments are linked, they developed from two different time contexts: Judaism, and the Greco/Roman world. They spoke different languages (Hebrew, Aramaic/Greek and Latin). They lived in different places. They developed different cultures. And while they overlap in time to a small extent, the Jewish heritage is much older than the Greco/Roman world of Jesus’ time.

The Hebrews (Jews) begin to appear in the Middle East at around 2000 B.C. (or 4,000 years from our time). Abraham, the Father and Founder, was living in Ur near where the mouths of the Tigris & Euphrates rivers flow into the Persian Gulf. The broader “Holy Land” would include Modern Iraq, Syria, Lebanon, Jordan, Gaza, and Arabia: these constitute what we now know as Palestine, or Israel.

We begin to see archaeological indications of a definite the presence of Hebrews in the 1500 & 1400 B.C.

As language and phonetics developed, there came to be several distinct, Semitic dialects, out of which came the Hebrew alphabet and other cognate strains (Phoenician, Arabic, Ethiopic, Hebrew and Aramaic) throughout the Middle East.

At the time of the Exodus, we learn that Moses, educated by the Pharaoh in Egypt, was a man of letters. You may remember that Jesus alluded to this in John 5:46: “If you believed Moses, you would believe Me; for He wrote of me.”

As the Jews began to settle in Israel, they became powerful. All along they recorded their history, either in writing or by oral tradition. The Old Testament books are a diverse collection of different kinds of Hebrew literature. All of this literature was preserved by creating scrolls from sheep or goat skins (synagogues all over the world still use them) upon which the precious documents were copied and preserved.

The creation of the official Old Testament canon we know today all came together around the sixth century B.C. (the historical time of the Books of Ezra and Nehemiah).

THE SEPTUAGINT: Because of the spread of the Greek language (thanks to Alexander the Great), in 250 B.C. Jewish scholars felt the need to translate the Old Testament into Greek so the common people could read it. Jesus knew and read the Biblical Hebrew of the Scrolls when he read in the synagogues. And He no doubt spoke Aramaic (same Hebrew alphabet) to His disciples and to the crowds that gathered.

The value of the Septuagint is that we can examine the Greek translation of the O.T. by these scholars to see how the Hebrew text was rendered into Greek by these translators at that time.

DEAD SEA SCROLLS: Now a word about the Dead Sea Scrolls. You say,

I hear statements like ‘They found hundreds of complete copies of the Bible in jars in the Dead Sea Caves’. I try to envision how many thousands of papyrus must have been preserved for that to be true. Do you have some light on this subject

Yes, I do. Let me explain. When the Qumran Scrolls were first discovered, there was a great deal of excitement that we would find significant links to the four Gospels and clear connections to Jesus and the New Testament. But after study over six decades, there does not seem to be much overlap. I have been to Qumran, seem the caves, and I have read the entire translation of all the material that has been gathered and translated. (See Ceza Vermes, The Complete Dead Sea Scrolls in English).

And I can tell you that no such “hundreds of complete copies of the Bible have been found in jars in the Dead Sea caves.” There are many thousands of fragments, some as small as postage stamps with a few Hebrew words on them. Today, Qumran scholars continue to study the fragments, designated from each cave/location, and it is just one big puzzle-like task of trying to link one to another. It is a long and tedious process that will not be completed for a long, long time. And many fragments desired are either lost, overlooked, or stolen to sell.

The benefits of Qumran lie in the Old Testament fragments which can be compared with the Septuagint and the Hebrew Texts of the Synagogues. The outstanding example is the comparison of the Book of Isaiah. What is striking is the fact that there is very little variance between the two texts. The famous Qumran scroll and the official, Massoretic text used in synagogues today have a 95% agreement.

So, let’s summarize the sequence of the development of the O.T.:

2000 B.C.	Authors begin writing, preserving literary heritage
465-424 B.C.	O.T. writings are gathered and the Canon formed (Ezra)
280-250 B.C.	Septuagint translation (Greek)
150 B.C.	Qumran Community (Essenes) Originated in the north (Damascus). Persecution drove them south to Qumran. (Dead Sea Scrolls)
45-96 A.D.	N.T. We have still another confirmation of the Old Testament text: all the O.T. verses which are quoted by the N.T. authors.

 

You can, and should have a certainty about this. ______, I hope this helps answer your questions.

Sincerely and warm regards,

Jimmy Williams, Founder
Probe Ministries

P.S. At one time in my life (college years), I was where you seem to be right now. I considered myself a Christian because I lived in America and hadn’t killed anybody! But I came to understand that I was not a real Christian, and I didn’t know how to become one. I finally understood what God was requiring of me, and I acted upon it. I find that most people don’t know how to become a Christian. There are many in the pews who assume they are, but that can’t explain why. That is a dangerous perspective.

If you want to explore this, I would suggest that you read two of my essays in this order:

“A Moral Life Won’t Get Us to Heaven”
“The Most Important Decision of your Life.”

© 2005 Probe Ministries.

I stumbled upon a website that has an exhaustive list of apparent contradictions in the Bible. Now, I can go through many of them and figure out that what is seen as an apparent contradiction is nothing of the sort, but many of them leave me searching vigorously for an answer. Can you help me on these?

God is tired and rests [Ex 31:17, Jer 15:6]
God is never tired and never rests [Is 40:28]

and:

God is the author of evil [Lam 3:38, Jer 18:11, Is 45:7, Amos 3:6, Ezek 20:25]
God is not the author of evil [1 Cor 14:33, Deut 32:4, James 1:13]

Let’s begin with the first difficulty:

God is tired and rests [Ex 31:17, Jer 15:6]
God is never tired and never rests [Is 40:28]

This alleged difficulty confuses the issues of being tired, on the one hand, and resting, on the other. Exodus 31:17 does say that God “rested” or “ceased” His creative work on the seventh day. It does not say that God was tired. Jeremiah 15:6 (at least the relevant portion) might be translated, “I am weary of relenting” or “I have grown tired of feeling sorry for you”. The idea is not that God is “tired” in the sense of “fatigued.” Rather, God is weary of holding back His righteous judgment. Note what He says right before this phrase, “So I have unleashed my power against you and have begun to destroy you” (Net Bible – netbible.bible.org). These are not the words of a being who is tired in the sense of needing rest. These are the words of one who is tired of restraining His righteous judgment.

Thus, there is no contradiction with Isaiah 40:28, “He does not get tired or weary.” For Exodus 31:17 does not say that God was tired, and Jeremiah 15:6 does not mean that God was tired in the sense of being “fatigued.” The Bible does say that God rested, but it does not imply that this was due to tiredness on God’s part. The Net Bible comments on Gen. 2:2 as follows: “The Hebrew term (shabbat) can be translated ‘to rest’ (‘and he rested’) but it basically means ‘to cease.’ This is not a rest from exhaustion; it is the cessation of the work of creation.”

But what about the second alleged difficulty?

God is the author of evil [Lam 3:38, Jer 18:11, Is 45:7, Amos 3:6, Ezek 20:25]
God is not the author of evil [1 Cor 14:33, Deut 32:4, James 1:13]

Geisler and Howe have an excellent discussion of this issue in their book, When Critics Ask: A Popular Handbook on Bible Difficulties. I would heartily recommend this book, along with Gleason Archer’s Encyclopedia of Bible Difficulties. Both books deal with just about every Bible difficulty which critics raise against the Bible. So what do they say about this difficulty?

God is NOT the author of evil in the sense of “sin” or “moral evil” — at least not directly. God created free morally responsible creatures (like human beings) who chose to misuse their freedom to do what was morally evil. However, God is not the author of this evil; human beings are. God made such evil possible (by creating free moral creatures), but the creatures made such evil actual (by sinning, etc.).

However, God is sometimes the author of evil in the sense of “calamities” or “non-moral evil.” Such calamities might also be caused by Satan or demons (e.g. Job 1-2). However, God can also bring about calamities as a form of judgment against sin, etc. God does punish sin, sometimes through various calamities. But God is not the author of moral evil or sin.

I hope this makes sense. I would definitely recommend the books mentioned above by Archer and Geisler. I would also recommend the Biblical Studies Foundation website at www.netbible.com. They have hundreds of articles on a variety of biblical and theological issues.

The Lord bless you!

Michael Gleghorn
Probe Ministries

You Bible-thumping Christians are so deluded and stupid. The Bible has been so changed and translated and mistranslated over time that it can’t be trusted. Didn’t you play the telephone game when you were a kid? Whatever the first person whispered to the second person, is going to be very different from what the last person hears. Stop acting as if you have all the answers–your Bible is a book of myths.

You’re in good company; a lot of people think that way because they simply don’t know the facts about how trustworthy the Bible really is. When you find out the truth about how the Bible has been handed down from one generation to the next, your charge will have as much significance as proclaiming that courts have no basis for determining the constitutionality of issues since the Constitution was written so long ago we can’t know what it originally said.

But we can go back to the original Constitution and check, right?

We don’t have the original biblical documents, but we have the next best thing: thousands of copies of the original New Testament manuscripts, by which we can determine what was originally said. The Center for the Study of New Testament Manuscripts (www.csntm.org) tells me that the current number is about 5500 copies of just the Greek New Testament, and when we combine the Greek with all translations in the various languages before the printing press was invented, there are a staggering 15,000 copies of NT manuscripts in existence, with more being found every day!

Greg Koukl of Stand to Reason (www.str.org) helps illustrate how Bible scientists (the discipline of textual criticism) can assure us of the Bible’s accuracy:

RECONSTRUCTING AUNT SALLY’S LETTER

Pretend your Aunt Sally learns in a dream the recipe for an elixir that preserves her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs to the kitchen to make up her first glass. In a few days Aunt Sally is transformed into a picture of radiant youth because of her daily dose of “Sally’s Secret Sauce.”

Aunt Sally is so excited she sends detailed, hand-written instructions on how to make the sauce to her three bridge partners (Aunt Sally is still in the technological dark ages–no photocopier or email). They, in turn, make copies for ten of their own friends.

All goes well until one day Aunt Sally’s pet schnauzer eats the original copy of the recipe. In a panic she contacts her three friends who have mysteriously suffered similar mishaps, so the alarm goes out to the others in attempt to recover the original wording.

Sally rounds up all the surviving hand-written copies, twenty-six in all. When she spreads them out on the kitchen table, she immediately notices some differences. Twenty-three of the copies are exactly the same. Of the remaining three, however, one has misspelled words, another has two phrases inverted (“mix then chop” instead of “chop then mix”) and one includes an ingredient none of the others has on its list.

Do you think Aunt Sally can accurately reconstruct her original recipe from this evidence? Of course she can. The misspellings are obvious errors. The single inverted phrase stands out and can easily be repaired. Sally would then strike the extra ingredient, reasoning it’s more plausible one person would add an item in error than 25 people would accidentally omit it.

Even if the variations were more numerous or more diverse, the original could still be reconstructed with a high level of confidence if Sally had enough copies.

This, in simplified form, is how scholars do “textual criticism,” an academic method used to test all documents of antiquity, not just religious texts. It’s not a haphazard effort based on hopes and guesses; it’s a careful linguistic process allowing an alert critic to determine the extent of possible corruption of any work.{1}

When the thousands of copies of manuscripts (far more than for any other document of antiquity) are compared, we can know that the New Testament is 99.5% textually pure. In the entire text of 20,000 lines, only 40 lines are in doubt (about 400 words), and none affects any significant doctrine.{2}

Even if all the manuscripts in the whole world were to disappear, the New Testament is so comprehensively quoted by early church letters, essays and other extra-biblical sources that we could still reconstruct almost the entire testament.

We have a much fuller explanation of this in our article “Are the Biblical Documents Reliable?” at www.probe.org/are-the-biblical-documents-reliable

The historical evidence for the reliability of the biblical documents is so great that we can rest assured that the Bible we read today is the same Bible that God intended for us to have from the very beginning.

Wishing you well,

Sue Bohlin

Probe Ministries

Notes

1. Greg Koukl, Solid Ground, Jan/Feb 2005, Stand to Reason.

2. Norman Geisler and William Nix, The Text of the New Testament (New York and Oxford: Oxford University Press, 1968), p. 475.

 

Dr. Pat Zukeran provides an overview of Judaism from an orthodox Christian perspective, including basic beliefs and practices and some suggestions for sharing one’s faith with a Jewish friend.

Judaism Today

Throughout the last several decades, the eyes of the world have frequently focused on the tiny nation of Israel. What is the significance of this nation and her religion?

The focus of this article is the religion of the Jews. When studying Judaism, however, we must understand that there is a distinction between the Jewish people and the religion of Judaism. Many Jews do not embrace Judaism, but consider themselves to be secular, atheistic, or agnostic.

The term Judaism is often used to identify the faith of modern Jews as well as Old Testament Jews. For our purposes, the term is used to refer to the religion of the rabbis established around 200 B.C. and crystallized in A.D. 70. At this time, developments in rabbinic Judaism took place that distinguished it from the Old Testament faith. New institutions arose such as the synagogue (the house of worship and study), the office of rabbi (a leader holding religious authority), and the yeshivot (religious academies for training rabbis). One of the greatest changes came with the destruction of the Temple in A.D. 70. Sacrifices and the priesthood came to an end, and the rabbis became the authorities on spiritual and legal matters.

Since the eighteenth century, three main branches of Judaism developed: Orthodox, Reform, and Conservative. Orthodox Judaism upholds the divine inspiration of the Old Testament—giving greater authority to the first five books—and recognizes the Talmud as authoritative for interpreting the Jewish law. This branch continues to observe the traditional Jewish laws as practiced for centuries. An ultra orthodox sect within this branch is the Hasidic movement. This sect adheres strictly to the Law of Moses, and is a separatist group.

Reform Judaism is the liberal wing. It was founded by Abraham Geiger in Germany in the eighteenth century (1810-1874). Geiger was influenced by the Enlightenment, and so viewed reason and science as authoritative. He rejected belief in revelation, messianic hope, and the promise of land. This branch seeks to modernize what are considered outmoded ways of thinking. The primary focus of Reform Judaism is the ethical teachings of the Jewish Law.

Conservative Judaism is considered the intermediate position between Orthodox and Reform. It was founded in the nineteenth century in Germany by Zacharias Frankel (1801-1875). Conservatives seek to practice the Law and the traditions, but cautiously reinterpret the Law and adapt their practices to contemporary culture.

The existence of these and numerous other sects means a wide variety of beliefs within Judaism. In addition, as a result of the Enlightenment and the Holocaust, secularization among the Jews is increasing rapidly. Because of the wide variety of beliefs within Judaism, it is difficult today to define what makes a person Jewish.

Nonetheless, according to the Old Testament, Jews are the descendants of Abraham. It is these people to whom God has made special promises and who will have a prominent role in redeeming the world.

Basic Beliefs of Judaism

Do Christians and followers of Judaism worship the same God? What is Judaism’s understanding of Jesus? Let’s take a look at some basic Jewish beliefs as compared with Christian ones.

Both religions believe in the Old Testament, the ethical teachings of the Law, and a hope in the coming of the Kingdom of God. However, they differ on some important fundamental doctrines.

Judaism rejects the Christian doctrine of the Trinity and teaches a unified monotheism based on Deuteronomy 6:4.

The main Scripture in Judaism is the Old Testament. Views of divine inspiration vary between the different branches. Orthodox and Conservative schools view the Pentateuch as the most inspired part, the Prophets and Writings less so. Another important book is the Talmud which includes the Mishnah and Gemara. The Mishnah consists of legal rulings, and was compiled around A.D. 200. The Gemara elaborates on the discussions of the Mishnah, and was compiled around A.D. 550. Most Jews, especially Orthodox Jews, consider the Talmud useful for giving instruction for life but not divinely inspired.

Judaism teaches that man is created in the image of God but without original sin. Study of the Torah can overcome our inclination to evil.

A proper relationship with God comes through repentance, prayer, and obedience to the Law. Jews do not feel they need “salvation” but assume a standing with God through their heritage. Conservative and Reform Jews view salvation as the betterment of self and society.

The Orthodox school holds to a bodily resurrection at death. The Conservative school teaches the immortality of the soul. The Reform school generally has no teaching regarding life after death.

Central to Jewish hope is the Messiah. Orthodox Jews anticipate a personal Messiah, while Reform and Conservative Jews view the messianic concept as the ideal of establishing justice by human effort. A key dividing point between Judaism and Christianity, of course, is their views of Jesus. Judaism recognizes Jesus as a moral teacher, but rejects His claims to deity as a creation of the early church. The New Testament teaches that without accepting Christ, even the sons and daughters of Abraham cannot inherit eternal life.

From our brief survey, then, it is clear that Judaism and Christianity differ significantly on major doctrines. The two do not worship the same God. They also differ in salvation theology. Judaism is works-oriented and rejects the atoning work of Christ and His divine nature. Christianity proclaims faith in the sacrificial work of Jesus on the cross. The New Testament teaches that without accepting Christ, even the sons and daughters of Abraham cannot inherit the hope of eternal life.

The Practices of Judaism

Jewish festivals and holidays are an integral part of Judaism. They memorialize key events in the history of the Jewish people and honor their unique heritage. Here are some important Jewish festivals.

The most significant is Passover, the first observance of which is recorded in Exodus 12. Jews continue to commemorate God’s deliverance of the Israelites from Egypt in the fourteenth century B.C. Passover is observed in March or April and lasts a week.

Seven weeks after Passover comes Pentecost, which observes the giving of the Law at Mt. Sinai.

The festival of Tabernacles occurs in the fall. This festival commemorates the forty years of wandering in the desert when the Israelites lived in tabernacles or booths. The ceremony includes prayer for rain and the reading of the Torah.

Rosh ha-Shanah is the celebration of the Jewish New Year. This joyful festival occurs in September or October and marks the beginning of a ten-day period known as the High Holy Days. Rosh ha-Shanah climaxes on the tenth day which is called Yom Kippur, the Day of Atonement. This is a solemn day when Jews fast, attend the synagogue, and recite prayers asking God for forgiveness of their sins.

Hannukah is celebrated in November or December and lasts eight days. It honors the victory of the Maccabees over the Syrian armies of Antiochus Epiphanes and the rededication of the second Jerusalem Temple in 165 B.C. The lighting of the eight-branched menorah is the main feature of this celebration. When Israel was reestablished as a nation in 1948, the menorah became a national symbol.

Purim is a minor holiday celebrated in February or March and commemorates the deliverance of the Jews by God told in the story of Esther.

Not only are the holidays important, but the celebration of events in the life cycle are as well. Circumcision on the eighth day for boys is one. Another is the Bar Mitzvah for boys and Bat Mitzvah for girls which celebrates the thirteenth birthday. Third is the Jewish wedding. Finally, there is the funeral service and mourning for seven days.

These Jewish practices, especially those surrounding the holidays, not only play a key role in the life of the Jewish people, but are significant to the church as well. Major events in the life of Christ and the church in Acts occurred on these days. Christ died on the Passover, and the Holy Spirit was given at Pentecost. Also, the symbolisms and rituals enacted at these festivals foreshadow what was fulfilled in the life of Jesus Christ.

Witnessing to the Jews

How do we share Christ with our Jewish neighbors? Before preaching the gospel, it would be wise to first build friendships with Jews and learn from them. Second, we should understand the Jewish perception of Christians and Christianity. For a Jewish person to become a Christian means to reject his or her heritage and distinctiveness; in other words, many equate it to becoming a gentile. This is difficult, for many harbor resentment for mistreatment by Christians and gentile nations.

After building trust, encourage them to read their own Scriptures. Many grow up reciting passages of the Old Testament but not studying the Old Testament or the messianic prophecies.

There are many messianic passages to which one could refer. One frequently used passage is Isaiah 53 which describes the suffering servant who takes on the sins of the people. Most Jews have been taught that this is the nation of Israel. However, the context and content of the passage make it clear it is not. A careful study soon reveals that Jesus Christ fits the description of this servant.

Another passage is the prophecy of the seventy sevens in Daniel 9. When properly calculated, the prophecy predicts the Messiah to enter Jerusalem and be crucified in AD 33. Put this date together with Isaiah 53, and who else fits the description but Jesus? Here are two passages that can open the mind of a Jewish friend to begin investigating further the prophecies and the life of Jesus. As you continue to talk, encourage them to read the Gospel of Matthew which was written for the Jews.

There are also many images in the Old Testament and in Jewish festivals that point to Jesus Christ. The Passover lamb is a good example. The lamb was sacrificed and its blood was painted on the doorframe to identify and protect the Israelites from the Angel of Death. In Numbers 9, the Passover lamb was to be without blemish, and none of its bones were to be broken when sacrificed (Numbers 9:12). This is a foreshadowing of Christ, the unblemished Lamb of God who lived a sinless life. His blood was shed and covers the believer delivering us from sin and death. John 19:33 records that the Romans were about to break the legs of the criminals, but finding Christ already dead, they did not break his bones. In every way, Christ meets the requirements for the perfect sacrifice.

These passages and symbols reveal that Jesus is indeed the Messiah. Be sure to explain that not only must one acknowledge Jesus as the Messiah, but that one must put all one’s faith in His atoning work of sacrifice to be brought into a right relationship with God.

Promises for the Chosen

Are the Jews God’s chosen people? What is their role in God’s plan for the world? To answer these questions, we must first look at the covenants God established with Israel which are the foundation of His redemption plan.

The first is the Abrahamic Covenant found in Genesis 12. This pledge includes the promises that Abraham will be a father of a great nation; that his descendents will own the land of Canaan forever; that those who bless Israel will be blessed, and whoever curses it will be cursed; and that the world would be blessed through Israel. Israel was to be a light to the world. Through their special relationship with God, and as they lived in obedience to His law, the nations would take notice of this people and come to learn about their God. However, Israel was not able to live in obedience to God and did not fulfill this call.

The second pledge is the Land Covenant in Deuteronomy 30. In this covenant, the promise of the land of Palestine is reaffirmed to Israel. Added to this is a warning that if the Israelites do not obey God’s law, they will be scattered from the land and regathered when they return to the Lord.

The third covenant is the Davidic Covenant in 2 Samuel 7:11. This promise states that a descendant of David would establish an eternal rule of peace and righteousness. This forms the basis of Israel’s hope in a future messiah who will deliver Israel from the rule of the gentiles and bring the Abrahamic Covenant to completion.

Finally, there is the New Covenant found in Jeremiah 31:31-34: “The time is coming,” declares the LORD, when I will make a new covenant with the house of Israel. . . . It will not be like the covenant I made with their forefathers . . . I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.”

Israel was unable to obey God’s law because they depended on their strength to live the law. What was needed was a new heart and empowerment to live the law. This pledge provides this, and guarantees that there will be a time when Israel as a nation will turn to her Messiah.

Several aspects of these covenants have been fulfilled. Abraham’s descendants have become a nation. Christ was a descendant of David and fulfilled the old law making it possible for all men to know God. However, other promises are yet to be fulfilled. Israel doesn’t yet possess the promised land in peace, and a Davidic Kingdom hasn’t been established in Jerusalem.

Despite Israel’s failure and rejection of their Messiah, however, God is faithful, and He will fulfill His promises at the appointed time.

Additional Resources

Anderson, Norman. The World’s Religions. Grand Rapids, MI.: Eerdmans Publishing, 1991.

Boa, Kenneth. Cults, World Religions, and the Occult. Wheaton, IL.: Victor Books, 1990.

Halverson, Richard. The Compact Guide to World Religions. Minneapolis, MN: Bethany House Publishers, 1996.

Noss, John. Man’s Religions. New York: Macmillan Company, 1968.

Parrinder, Geoffrey. World Religions. New York: Facts on File Publications, 1983

Pentecost, Dwight. Thy Kingdom Come. Wheaton, IL.: Victor Books, 1990.

Rosen, Ruth. Jesus for the Jews. San Francisco: Messianic Jewish Perspective, 1987.

Smith, Jonathan. The Harper Collins Dictionary of Religion. San Francisco: Harper and Collins, 1995.

Werblowsky, Zwi and Wigoder, Geoffrey. The Oxford Dictionary of the Jewish Religion. New York: Oxford University Press, 1997.

© 2005 Probe Ministries

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Sue Bohlin looks at this important book from a distinctly Christian perspective.  Filtering the advice through a biblical worldview increases the purity and strength of the message on how to minister effectively to your husband.

Why We Need This Book

Talk show host Dr. Laura Schlessinger has written a book that is improving thousands of marriages: The Proper Care and Feeding of Husbands.{1} We need this book because millions of wives either don’t know how to love their husbands wisely and well, or they’re too self-centered to see it as important. Dr. Laura credits this dismal condition to forty years of feminist philosophy, “with its condemnation of just about everything male as evil, stupid, and oppressive, and the denigration of female and male roles in families.”{2} While the women’s movement certainly had a hand to play in the disintegration of relationships and the family, I believe the core cause is our sinful self-centeredness, just as the Bible says.{3}

Which is why we need help, and God instructs older women to train younger women to love their husband and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.{4} The Proper Care and Feeding of Husbands is a great resource for learning these important values and skills.

God gives us great power as women. Dr. Laura says, “Men are borne of women and spend the rest of their lives yearning for a woman’s acceptance and approval. . . . Men admittedly are putty in the hands of a woman they love. Give him direct communication, respect, appreciation, food and good lovin’, and he’ll do just about anything you wish—foolish or not.”{5}

We’ll be looking at these aspects of the proper care and feeding of husbands in this article, starting with a man’s need for direct communication.

• We can improve on communication by doing it less. God made us verbal creatures, which can frustrate men with the overwhelming amount of our words. Instead of expecting her husband to be a girlfriend (and men make wonderful husbands, but not girlfriends), the wise wife selects for true connecting value, gives the bottom line first, and chooses her timing well.

• Men make terrible mind readers, so be direct. Dropping subtle hints doesn’t work with most men, and it doesn’t mean a man is insensitive, uncaring, or oblivious.

• Spell out whether you want help and advice, or if you’re just venting. God made men to want to be our heroes, so understand you can frustrate him if he can’t fix what’s hurting you because all you want is someone to listen.

• And finally, take whatever he says at face value. Women tend to overanalyze men when they are just not that complicated.

Respect

A listener to Dr. Laura’s radio show named Edgar wrote, “There are a few things that men want so bad they would do anything for it. I think a good number of men want respect more than love. They like to feel they have some power. I nearly cry when you tell a woman caller to respect her husband. There is so much selfishness in the world—in marriages. Prosperity has allowed women to be so independent, and thus so selfish. I always feel as though I come last—my feelings come last, my needs come last.”{6}

“A good number of men want respect more than love.” God knew this when He made us. His commands to husbands and wives in Ephesians 5:33 reflects each one’s deepest needs: “Each one of you also must love his wife as he loves himself, and the wife must respect her husband.” Dr. Emerson Eggerichs of LoveandRespect.com points out that this verse commands a husband to love his wife. Why? She needs love like she needs air to breathe. This same verse commands a wife to respect her husband. Why? He needs respect like he needs air to breathe.{7}

• Respect means treating someone in a way that builds him up and doesn’t tear him down, never denigrating or attacking.{8}

• Respect means always treating the other person with the dignity they deserve as a person made in the image of God.

• Respect means grasping that a man’s needs and wants are every bit as valid and important as a woman’s needs and wants.

• Respect means not venting to others, especially the children. One woman wrote to Dr. Laura, “No emotional outlet is worth damaging my husband’s reputation.”{9}

There are three A’s that men long for from their wives: attention, affection, and affirmation. Respect involves paying attention to what they do simply because they’re the ones doing it.

Respect means allowing the other person to be different and do things differently than you. One repentant wife told Dr. Laura, “And in the end, it doesn’t much matter that they eat PBJ sandwiches for breakfast, lunch and dinner for a day or that one tooth brushing gets overlooked or whatever little thing that used to set me off!”{10}

One way to give respect is to give grace instead of resenting the things he does that complicate your life (like leaving drinking glasses in the living room or clothing on a chair). Ask yourself, “Is he intentionally doing this to bug me? To make my life difficult? If he were to die tomorrow, what wouldn’t I give to have him back leaving these things out?”

Appreciation

Ask any woman what she wants, and near the top of her list she’ll tell you, “I want to be acknowledged and appreciated for the things I do.” Well, men want the same thing!

A man named Evan wrote to Dr. Laura: “My wife feels that if she doesn’t remind me again and again, something won’t get done. But the fact is, it makes me feel like her child and that Mommy needs to check up on me. It’s degrading. I want to be admired. I want to be acknowledged for being the breadwinner and making sure that we are all well taken care of. My greatest pleasure is when I feel like her hero. Like her ‘man.’ Not her boy.”{11}

It doesn’t matter what a husband’s primary love language is, every man wants to be shown appreciation for who he is and what he does.

I love to suggest to young wives and mothers, “Keep a gratitude journal to help you be on the lookout for the things your husband does that you appreciate. Every night, write down three things you noticed. And then tell him the kinds of things that are in your book!”

• Thank him for going to work every morning even when he doesn’t feel like it.

• Thank him for being faithful to you.

• Thank him for loving you.

• Thank him for giving you children—or even desiring to.

• Thank him for taking out the garbage, and changing the oil in your car, and mowing the yard.

• Thank him for bringing home his paycheck and not spending it on gambling or booze or drugs or women.

 

And then there’s the opposite of appreciation. The universal complaint of men who e-mailed Dr. Laura about her book “was that their wives criticize, complain, nag, rarely compliment or express appreciation, are difficult to satisfy, and basically are not as nice to them as they’d be to a stranger ringing their doorbell at three A.M.!”{12} So allow me to make some suggestions:

• Request, don’t demand. Demanding is rude and disrespectful.

• Don’t nag. If you have to ask more than once, ask as if it were the first time you were making the request.

• Keep your mouth shut about things that don’t matter. Ask yourself, is this the hill you want to die on?

• Don’t be controlling—which is micromanaging. Dr. Laura wrote, “When women micromanage, their husbands give up trying to please them, and then the wives complain that their men don’t do anything for them.”{13}

Proverbs says, “Kind words are like honey–sweet to the soul and healthy for the body.”{14} (This is truer no place more than in marriage.) Let your words be kind and full of appreciation.

Support

A man named Roy wrote to Dr. Laura with some good advice for wives: “If you can’t accentuate the positive, at least acknowledge it. The world is full of messages to men that there are standards we don’t meet. There is always another man who is more handsome, more virile, or more athletic than we are. None of that matters if the most important person in our life looks up to us, accepts us as we are, and loves us even though we aren’t perfect. . . . All I know is that the husband who has a wife who supports him and praises him for the positive things he does is the envy of all the other men who have to live with criticism, sarcasm, and constant reminders of their failures.”{15}

Men desperately want and need the support of their wives. This is reflected in what God reveals in His Word when He says, “It is not good for man to be alone. I will make a helper suitable for him.”{16} And through the apostle Paul, God instructs wives to relate to their husbands in a way that meets this need when He says, “Wives, submit to your husbands as to the Lord.”{17}

Submission is basically giving support with a willing, cooperative heart.

A wife’s submission includes knowing her gifts and strengths, and using them to serve her husband and family.

Service has a bad name, but both husbands and wives are called to serve God first and then each other; husbands are called to sacrificially love and serve their wives with Jesus as their pattern.{18}

So what does support look like?

• Believing in him. Telling him, “You have what it takes.” Being his #1 fan.

• Cultivating a cooperative heart.

• Being generous and openhearted—willing to use your gifts and strengths to help him succeed.

• Understanding the importance of making him look good: never saying anything negative in public.

• Creating a home that’s a safe haven from the world.

• Having a warm heart with a positive, cheerful demeanor. Women set the temperature of the home; we are thermostats, not thermometers, of the family. (On the other hand, Proverbs says “A quarrelsome wife is like a constant dripping on a rainy day; restraining her is like restraining the wind or grasping oil with the hand.”{19})

• Being interested in him and his life.

• Showing thoughtfulness. What does he like? Do it.

• And though by no means exhaustive, it also means being a person of faithfulness and integrity. That means keeping your promises and being dependable. As Proverbs 31 puts it, “Her husband has full confidence in her and lacks nothing of value.”{20}

Good Lovin’

Dr. Laura writes that men need to feel the approval, acceptance and attachment from their women that comes from physical intimacy.{21} For women, emotional intimacy leads to physical intimacy. For men, it’s the other way around; physical intimacy is the key to opening their hearts.

A man named Chris writes: “I don’t understand why women don’t understand that sex is a man’s number one need for his wife. It’s not just the act and sensation of pleasure, but it’s the acceptance by a woman of her man. There’s a communion that happens during intercourse that will bond a man to his woman, and he in turn will then begin to give of himself emotionally to her.”{22}

Wives can discover that giving themselves sexually to their husbands with a warm, open-hearted, loving spirit, can be the most effective encouragement to getting their husbands to open up emotionally.

“What attracts men to women is their femininity, and femininity isn’t only about appearance, it’s also about behaviors. Looking womanly and behaving sweetly and flirtatiously are gifts wives give to their husbands.” We see this modeled in the Song of Solomon, where the King’s bride displays her feminine charms in a holy seduction of her husband, and the way she tells him what she loves about his body.{23}

Instead, our culture has things backward; many unmarried girls and women flaunt their bodies with a total lack of modesty or propriety. Once they marry, it’s flannel nightgowns, wool socks, and no makeup.

Dr. Laura calls wives to give themselves sexually to their husbands, even when they don’t feel like it, as an act of love. It’s really no different, she points out, than the fact that they expect their husbands to go to work and earn money to support the family even on days they don’t feel like it.

She’s echoing what God said in 1 Corinthians 7 about husband and wife both fulfilling their marital duty to each other because each one’s body belongs not just to themselves but to each other. He also said not to deprive each other for extended periods of time lest we be tempted.

Consider the wisdom of radio listener Herb: “Sex is to a husband what conversation is to a wife. When a wife deprives her husband of sex for days, even weeks on end, it is tantamount to his refusing to talk to her for days, even weeks. Think of it that way, wives, and realize what a deleterious impact enforced sexual abstinence has on a good man who is determined to remain faithful.”{24}

I can’t recommend The Proper Care and Feeding of Husbands highly enough. In fact, I gave a copy to my new daughter-in-law! Let me close with one more piece of wisdom from Dr. Laura: “[M]en are simple creatures who come from a woman, are nurtured and brought up by a woman, and yearn for the continued love, admiration and approval of a woman. . . Women need to better appreciate the magnitude of their power and influence over men, and not misuse or abuse it.”{25} Amen!

Notes

1. Laura Schlessinger, The Proper Care and Feeding of Husbands, New York: HarperCollins, 2004.
2. Schlessinger, 3.
3. Jeremiah 17:9
4. Titus 2:4
5. Schlessinger, xvii.
6. Schlessinger, 1.
7. http://www.loveandrespect.com/Articles/article.asp?aid=43&cat=1
8. Schlessinger, 157.
9. Schlessinger, 159.
10. Schlessinger, 158.
11. Schlessinger, 31.
12. Schlessinger, 37-38.
13. Schlessinger, 57.
14. Prov. 16:24
15. Schlessinger, 47-48.
16. Gen. 2:18.
17. Eph. 5:22, 24.
18. Eph. 2:25, 28.
19. Prov. 27:15.
20. Prov. 31:11.
21. Schlessinger, 25.
22. Schlessings, 129.
23. Song of Solomon 5:10-16
24. Schlessinger, 119.
25. Schlessinger. 10.

© 2005 Probe Ministries

Kerby Anderson addresses making moral choices using the Bible and biblical principles, using both philosophical and practical approaches.

Love and Biblical Morality

A Christian view of morality is based upon the assumption that God exists and has revealed Himself to the human race. He has chosen to reveal Himself in nature (Psalm 19, Romans 1) and in human conscience (Romans 2:14-15). He has also revealed Himself through the Bible (Psalm 119, 2 Timothy 3:16) and in the person of Jesus Christ (John 10:30, Hebrews 1:1-4).

God’s character is the ultimate standard of right and wrong. And even though the Bible was written long before the development of genetic engineering or modern media, it nevertheless provides principles that can be used to evaluate the morality of social, scientific, and technological issues.

Biblical morality can be developed from learning to live God’s way according to biblical principles. Though the Christian life is much more than a set of rules or principles, these principles do provide moral boundaries for behavior.

Biblical morality is also based upon love that has its source in God. Jesus was asked by the teachers of the law which was the most important commandment. “The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these” (Mark 12:29-31).

The two most important commandments are to love God and to love your neighbor. Essentially all biblical principles rest upon this foundation. And these principles can be found in God’s revelation in the Bible. God’s character as expressed in God’s Word should be diligently applied to every area of life.

Jesus also taught Christians to love their enemies (Matthew 5:44-45): “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you.” As his opening phrase suggests, this was not the common practice of the day. In fact, it was completely contrary to the concept of love practiced in that day or even in our day.

The apostle Paul teaches that love is “the law of Christ” and thereby supreme and sufficient (Galatians 5:14; 6:2). He also teaches that love is the foundation of Christian obedience. Even if we manifest the gifts of the Spirit and do good works, they do not profit us unless they are done in love (1 Corinthians 13:1-3).

He also teaches that God shows His love to us in that Christ died for us (Romans 5:8) and that nothing will separate us from the love of Christ (Rom. 6:37-39). And this is not just a theological truth, but the “love of Christ controls us” (2 Corinthians 5:14) and provides us with an ability to live the Christian life.

Knowing God’s Will

How do we make proper moral choices based upon biblical principles? The Bible does provide biblical guidelines on a vast array of issues. Christians also have the liberty to make individual moral choices in areas of moral neutrality. Ultimately, making moral choices involves discerning the will of God in one’s life.

Whole books have been written on how we can know the will of God, but we can summarize a few key principles here.

First, we can know God’s will through the Bible. Before considering any other way to discern God’s will, one should ask whether the Bible has already provided guidance in this area. The Bible is full of God’s specific commands and principles.

A teenager doesn’t have to ask if he should get drunk; the Bible has already addressed that issue (Ephesians 5:18). An unmarried couple doesn’t need to ask if they should live together before they marry. Again, the Bible has addressed the topic (1 Corinthians 6:18).

The Bible provides boundaries and barriers to our moral actions. We are to stay within those moral boundaries. Paul, writing to the church in Corinth (1 Corinthians 4:6), told them “Do not go beyond what is written.”

A second way we discern God’s will is through prayer. We are commanded to bring our requests before God. In Philippians 4:6 we are told: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.”

If we are earnestly reading the Bible and seeking God’s will, He will reveal it to us, often through the work of the Holy Spirit in our lives. We read in Romans 8:27 that “The Spirit intercedes for the saints in accordance with God’s will.”

A third way we discern God’s will is through our conscience. If our conscience is troubling us about a particular action or behavior, then we should refrain from that activity. Paul says that each person “must be fully convinced in his own mind” (Romans 14:5). He adds that “whatever is not from faith is sin” (Romans 14:23).

The opposite is not necessarily true. In other words, conscience is a good stop sign but not a green light. A troubled conscience is sufficient justification to refrain, and a guilty conscience is reason enough to stop a particular action or behavior.

A clear conscience is no justification for proceeding. The Bible teaches that, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9). We can easily deceive ourselves into sin.

Christians should strive to have a good conscience before God and man (Acts 24:16). A troubled conscience is reason to avoid an action, but a clear conscience may not be sufficient justification to proceed.

Christian Liberty

What about times when the Bible does not clearly seem to speak to a particular action? These areas of moral neutrality are still governed by biblical principles that guide our Christian liberty.

Even though a particular action may not be prohibited in Scripture, it still may be offensive to others because of their social, ethnic, or religious background. Another person’s family background or spiritual maturity is also a consideration Christians must make.

The Apostle Paul articulates the principles guiding our liberty in Romans 14-15. The specific example that he uses involves the eating of meat sacrificed to idols. While this issue is of no moral concern today, it does provide key biblical principles which we can apply in determining our response to issues not specifically addressed in the Bible.

The first principle is that Christians are not to have a judgmental attitude toward one another in regard to issues that are morally neutral. Paul says in Romans 14:3 that the “one who eats is not to regard with contempt the one who does not eat” nor should the “one who does not eat . . . judge the one who eats.” In other words, whether you participate in or refrain from a morally neutral activity, you should not be judgmental of the other person.

No one has the right to force their moral conclusions on others when the Bible does not provide clear principles on the matter. Paul asks in Romans 14:4, “Who are you to judge the servant of another?” Christians are instructed to decide these matters for themselves as they consult the Bible and their conscience.

Second, each Christian must decide what is right or wrong for him or her. Paul teaches that if you believe a particular action to be wrong for you, then it is wrong. He says in Romans 14:4, “I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.”

He taught that all things were clean. In other words, there was no sin in eating meat sacrificed to idols (it was morally neutral). But he also teaches that if a person believes it is sinful to indulge in a practice, then it is indeed sinful for them.

Each person “must be fully convinced in his own mind” (Romans 14:5). If there is doubt, then it is better to refrain from participating rather than engaging in what has become a sinful action for the person. Doubt or uncertainty is a sufficient reason to refrain from a particular activity or behavior.

A key test of Christian obedience is whether a person can do so “for the Lord” (Romans 14:6). Christians are to “live for the Lord” because “we are the Lord’s” (Romans 14:8). If one cannot participate in an activity while serving the Lord, then he or she should refrain. Paul says that “whatever is not from faith is sin” (Romans 14:23).

A third principle is whether a morally neutral activity would be “an obstacle or a stumbling block” to another believer (Romans 14:13). Christians should be aware of their actions on the Christian walk of others around them. While we may have liberty in Christ to participate in an action or behavior, another believer might be offended or adversely affected by what we do.

Paul teaches that we have a moral responsibility to other believers. He says, “we who are strong ought to bear the weaknesses of those without strength” (Romans 15:1). In order to do so we may have to limit our Christian liberty.

At the same time there is a balance between enjoying our liberty in Christ and trying not to give offense. If one believes he or she can participate in an activity, then one should do so with that firm “conviction before God” (Romans 14:22). But it would be wise not to participate publicly but privately for the sake of a believer who might be hurt by one’s actions (Romans 14:15).

A final principle is how a particular action or behavior will affect the individual believer’s walk with the Lord. Paul says in 1 Corinthians 6:12 that; “All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.”

Although these morally neutral practices are lawful, they may not be profitable and could actually master (or enslave) a person. There is nothing in the Bible about such things as poor nutrition, addiction to caffeine, or watching lots of television, yet most would agree that such behaviors are not profitable. In fact, they are frequently debilitating to the individual. Paul reminds us in 1 Corinthians 10:31 that whether “you eat or drink or whatever you do, do all to the glory of God.”

Honesty and Biblical Morality

Although the Bible admonishes us to be honest and to tell the truth, honesty seems to be at an all-time low. One study of high school students found that 71 percent of them admitted to cheating on an exam at least once in the last twelve months. And 92 percent of them said they lied to their parents in the last twelve months while 79 percent said they did so two or more times. So what does the Bible say about honesty and truth?

The Old Testament calls upon the people of God to deal honestly with one another. Leviticus 9:35 says “You shall do no wrong in judgment, in measurement of weight, or capacity.” Likewise, Proverbs 11:1 warns that “A false balance is an abomination to the Lord.” Believers are to use honest weights and be honest in their dealings with others.

A righteous person does not “take a bribe against the innocent” (Psalm 15:5). Isaiah (5:23) pronounces judgment on those “who justify the wicked for a bribe, and take away the rights of the ones who are in the right.”

The New Testament admonishes Christians to “have a good conscience” and desire to conduct themselves “honorably in all things” (Hebrews. 13:18). Paul said he attempted to always maintain “a blameless conscience both before God and before men” (Acts 24:16). Christians should “have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men” (2 Corinthians 8:21).

Honesty also requires telling the truth. The Ten Commandments forbids both the swearing of false oaths and the bearing of false testimony (Exodus 20:7, 16; Deuteronomy 5:11, 20; cf. Leviticus 19:12; Jeremiah 7:9). In the Old Testament, false witnesses were to suffer the same punishment that they had hoped to inflict upon the others (Deuteronomy 19:16-21).

Telling the truth also involved more than false testimony in a court. Believers are not to spread false reports (Proverbs 12:17; 14:5, 25) or report the truth maliciously or engage in slander (Leviticus 19:16; Proverbs 26:20).

Speaking evil is prohibited (Psalm 34:13; Proverbs 24:28; Ephesians 4:31; James 4:11; 1 Peter 3:10), and it disqualifies a person from God’s favor (Psalm 15:3) and from a leadership position in the church (1 Timothy 3:8; Titus 2:3).

In the Old Testament, oaths and vows were used many times. Abraham (Genesis 21:22-34), Jacob (Genesis 25:33; 28:20), Joseph (Genesis 50:5), Joshua (Joshua 6:26), Hannah (1 Samuel 1:11), Saul (1 Samuel 14:24), David (1 Samuel 20:17), Ezra (Ezra 10:5), and Nehemiah (Nehemiah 13:25) all swore oaths or vows. The swearing of these oaths and vows underscores the seriousness of telling the truth and following up on one’s commitment.

We need truth telling today like never before. Perhaps the greatest battle in society today is a battle over truth. Voters are skeptical of politicians. Proponents of various biomedical procedures (abortion, cloning) often redefine terms and mislead the public about the true nature of the procedures they advocate. We need Christians to set an example by being honest and telling the truth.

© 2005 Probe Ministries

Each day Christians are confronted with a bewildering array of choices in ethics, actions, and lifestyles. The only way to make sense of this data is to have a consistent worldview. And Christians should be operating from a biblical worldview. As we will see, that is often not the case.

The Barna Research Group conducted a national survey of adults and concluded that only 4 percent of adults have a biblical worldview as the basis of their decision-making. The survey also discovered that 9 percent of born again Christians have such a perspective on life.{1}

Everyone has a worldview, but relatively few people (even religious people) have a biblical worldview. This explains a great deal about behavior. One reason so few people act like Christians is because they don’t think like Christians. Behavior results from our values and beliefs. Thinking biblically about the issues of life should ultimately result in living biblically in society. Conversely, not thinking biblically should result in not living biblically within society.

Nancy Pearcey, in her latest book Total Truth: Liberating Christianity from Its Cultural Captivity, tells the story of Sarah, a practicing Christian who worked for years as a counselor for Planned Parenthood. She did not try to talk women out of an abortion, but merely was content to make sure they knew what they were doing. She said that after she graduated from college, “My Christianity was reduced to a thin veneer over the core of a secular worldview. It was almost like having a split personality.”{2}

Unfortunately, there are millions of Sarahs in the world who willingly live with a split personality. The split is between the sacred and the secular. Or the split is between fact and value. In their personal lives they try to live as Christians, but in their public world they think and act just like the non-Christians around them. They do not have a Christian worldview even though they are Christians.

Now you might wonder where the pastors are in all of this. After all, shouldn’t pastors and church leadership be calling people to think and behave according to Christian principles? It turns out that part of the problem is the lack of sound biblical teaching about a biblical worldview.

The Barna Research Group found in a nationwide survey of senior pastors that only half of the country’s Protestant pastors have a biblical worldview. The gap among churches is reflected in the outcomes from the nation’s two largest denominations. Southern Baptists had the highest percentage of pastors with a biblical worldview (71 percent), while the Methodists were lowest (27 percent).{3}

Obviously we need to do a better job within the church thinking about the array of issues that confront us from a biblical perspective. Unfortunately, there is growing evidence that we have not been doing this effectively.

Absolute Truth

One of the foundational aspects of a Christian worldview is the matter of absolute truth. The Bible rests upon belief in it. Yet surveys by George Barna show that a minority of born again adults (44 percent) and an even smaller proportion of born again teenagers (9 percent) are certain of the existence of absolute moral truth.{4}

Even more disturbing is the growing evidence that even adults have abandoned their belief in absolute truth. By a three-to-one margin adults say truth is always relative to the person and their situation. This perspective is even more lopsided among teenagers who overwhelmingly believe moral truth depends on the circumstances.{5}

Social scientists as well as pollsters have been warning that American society is becoming more and more dominated by moral anarchy. Writing in the early 1990s, James Patterson and Peter Kim said in The Day America Told the Truth that there was no moral authority in America. “We choose which laws of God we believe in. There is absolutely no moral consensus in this country as there was in the 1950s, when all our institutions commanded more respect.”{6}

Researcher George Barna, writing ten years later in his book Boiling Point, concludes that moral anarchy has arrived and dominates our culture today.{7} His argument hinges on a substantial amount of attitudinal and behavioral evidence, such as rapid growth of the pornography industry, highway speeding as the norm, income tax cheating, computer hacking, rampant copyright violations (movies, books, and recordings), increasing rates of cohabitation and adultery, Internet-based plagiarism, etc{8}.

When asked the basis on which they form their moral choices, nearly half of all adults cite their desire to do whatever will bring them the most pleasing or satisfying results. Although the Bible should be the basis of our moral decision-making, the survey showed that only four out of every ten born again Christian adults relies on the Bible or church teaching as their primary source of moral guidance.{9}

The survey also found that the younger generation was even more inclined to support behaviors that conflict with traditional Christian morals. “Among the instances in which young adults were substantially more likely than their elders to adopt a nouveau moral view were in supporting homosexuality, cohabitation, the non-medicinal use of marijuana, voluntary exposure to pornography, profane language, drunkenness, speeding and sexual fantasizing.”{10}

Clearly, Christians are neither thinking nor behaving as Christians. And a large part of the problem centers on this abandonment of a belief in absolute truth. If Christians believe that morality is relative and determined by the situation, then they have changed biblical moral principles. Today there is a critical need for Christians to think and act biblically in every area of life.

De-conversion

You have no doubt known of young people who go off to college and end up rejecting their faith. The story is more common than we might imagine. Nancy Pearcey, in her book Total Truth, tells the story of two such people.{11}

One said, “In my senior year of high school I accepted Jesus as my Savior and became a born-again Christian. I had found the One True Religion, and it was my duty—indeed it was my pleasure—to tell others about it, including my parents, brothers and sisters, friends, and even total strangers.”{12}

But his religious convictions waned when he confronted the theory of evolution. The student underwent “a de-conversion in graduate school six years later when I studied evolutionary biology.” Who is this person? He is Michael Shermer, the director of the Skeptics Society and publisher of Skeptic magazine. He has dedicated his life to debunking Christianity and defending evolution against people who believe in intelligent design.

Another prominent atheist tells a similar story. “I was a born-again Christian. When I was fifteen, I entered the Southern Baptist Church with great fervor and interest in the fundamentalist religion.” But he also found that his religious convictions were adversely affected by the theory of evolution. He says that he left the church “at seventeen when I got to the University of Alabama and heard about evolutionary theory.”{13}

This person described his encounter with evolution as an “epiphany” and was enthralled with the implications of evolution. Who is this person? He is E.O. Wilson, Harvard professor and founder of sociobiology (which attempts to explain everything in life from an evolutionary process).

Sadly, these stories are repeated year after year at universities throughout this country. The students who go through this de-conversion may not grow up to become famous skeptics or atheists like the ones we just mentioned. But they will grow up without a solid, Christian faith.

Teenagers who are raised in stable Christian homes, educated in Christian schools, all too often go to college and reject their Christian faith. They fall prey to the naturalistic, evolutionary foundation of modern education. Or they adopt one of the current intellectual or cultural fads on campus.

So how are we to better prepare these young people for their college experience? A key element is to teach a Christian worldview. As our secular culture becomes more hostile to Christian ideas, it is more difficult to live out our Christian worldview consistently. When the culture was more hospitable to Christian values, a Sunday school understanding of Christianity could survive. Now we live in a culture hostile to those values. A rudimentary understanding of Christianity in such a hostile culture will soon wilt and die.

Young people, and youth ministry to young people, must be more intentional if Christian beliefs are to survive. Teaching a Christian worldview and training young people in the basics of apologetics are absolutely crucial if their faith is to survive.

Dichotomy of Truth

A Christian worldview should encompass all of reality. But the world today (and even most Christians) has divided truth into two categories. Francis Schaeffer used the concept of a two-story building. Science and reason are found on the lower story. Religion and morality can be found in the upper story.

Nancy Pearcey says that the upper story is the realm of private truth. This is where we hear people say such things as “that may be true for you, but it isn’t true for me.” Or to put it another way, the lower story is modernism, while the upper story is postmodernism.

This dichotomy of truth has served to marginalize Christianity. When Christians attempt to speak to moral issues of the day, their perspective is dismissed because critics believe that it is in the realm of private truth. So when they speak on subjects ranging from bioethics to science to public policy, the world perceives these comments as merely subjective value assumptions.

Unfortunately, Christians have also accepted this dichotomy of truth. They assume that science deals with facts and their faith deals with values. And they also assume that the two can exist simultaneously and independently of each other.

A good illustration of this can be found in a recent article in which a young writer described her first day in a theology class at a Christian high school. “My theology teacher drew a heart on one side of the blackboard and a brain on the other side. He informed us that the two are as divided as the two sides of the blackboard—the heart is what we use for religion, and the brain is what we use for science.”{14}

Even more disturbing was the fact that in a classroom of some two hundred students, she was the only one who objected to the teacher’s division of truth. Sadly, this is how more and more Christians have decided to deal with the conflicting and confusing facts of the modern world. And this is how we are supposedly “preparing” young people for college and society.

We need to give young people more than just a “heart” religion which will most certainly fail to equip them for the hostility towards Christianity found in modern society. They need a “brain” religion that includes at least training in worldview and apologetics.

Christian education and youth ministry must be more than opening the session in prayer. It must address this dichotomy of truth that places science and reason on one story of the building and leaves religion and morality on another story of the building. If we don’t address this problem, we will continue to turn out students who are Christians in their private life but essentially secular in their public life. And ultimately, their brains win out over their hearts so they end up living and thinking like non-Christians.

Christian Worldview

There are many elements to a Christian worldview, and the Probe Web site is full of articles that will help you in the development of a Christian worldview. A key verse in this endeavor is Mark 12:30: “And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.”

Jesus is telling us that we cannot live with a dichotomy of truth. We are to love God with our heart, soul, and mind. We cannot live our Christian life out on two different floors of a building where science and reason are on one story of the building and religion and morality are on another.

Jesus is also telling us that we must strive to know God intimately. He describes this as a whole-hearted, consuming desire to know God. Christianity isn’t a hobby; it’s a lifestyle. We are to love Him with all of our heart, soul, mind, and strength.

Another important verse is 2 Corinthians 10:5: “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.” The apostle Paul wrote these words because he knew how important it was for Christians to have a Christian worldview in the midst of the pagan, secular culture of his day.

Notice that he describes the Christian mind in terms of warfare. We are engaged in a battle of worldviews and must be prepared for battle. We are to put all things under the Lordship of Jesus Christ. Ultimately, he is our commander in this battle of worldviews.

Another key verse is Colossians 2:8: “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” The apostle Paul’s words warn all Christians not to be “taken captive” by false philosophy. How true that is especially for young people headed off to college.

When we consider these last two verses, we notice an interesting contrast. Either we take every thought captive (2 Cor. 10:5) or we run the risk of being taken captive (Col. 2:8) by false philosophies.

A final verse is 1 Peter 3:15: “But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.” The Greek word apologia is where we get our word apologetics. It does not mean to apologize. But it does mean to provide reasonable answers to honest questions and to do it with humility, respect, and reverence.

Christianity requires both offense and defense. While 2 Corinthians 10:5 focuses on the “offensive” nature of Christianity, 1 Peter 3:15 focuses on its “defensive” nature. We must always be ready to give an answer for our faith as we engage a world that is often hostile to the Christian worldview.

Notes

1. “A Biblical Worldview Has a Radical Effect on a Person’s Life,” The Barna Update (Ventura, Calif.), 1 Dec. 2003.

2. Nancy Pearcey, Total Truth: Liberating Christianity from Its Cultural Captivity (Crossway Books, 2004).

3. “Only Half of Protestant Pastors Have a Biblical Worldview,” The Barna Update (Ventura, Calif.), 12 Jan. 2004.

4. “The Year’s Most Intriguing Findings, From Barna Research Studies,” The Barna Update (Ventura, Calif.), 12 Dec. 2000.

5. “Americans Are Most Likely to Base Truth on Feelings,” The Barna Update (Ventura, Calif.), 12 Feb. 2002.

6. James Patterson and Peter Kim, The Day America Told the Truth (New York: Prentice Hall Press, 1991).

7. George Barna and Mark Hatch, Boiling Point (Ventura, Calif.: Gospel Light, 2001).

8. “Research Predicts Mounting Challenges to Christian Church,” The Barna Update (Ventura, Calif.), 16 Apr. 2001.

9. “Practical Outcomes Replace Biblical Principles as the Moral Standards,” The Barna Update (Ventura, Calif.), 10 Sept. 2001.

10. Ibid.

11. Pearcey, Total Truth, 223-4.

12. Michael Shermer, How We Believe: The Search for God in an Age of Science (New York: W.H. Freeman, 2000), 2-3.

13. E. O. Wilson, “Toward a Humanistic Biology,” The Humanist 42 (September/October 1982), 40.

14. Mary Passantino, “The Little Engine That Can,” Christian Research Journal, April 2003.

© 2005 Probe Ministries

Dr. Pat Zukeran brings a biblical perspective to a question we all would like to know: what happens to me after I die?  He looks to the Bible to determine what we can and cannot know about our life after we pass out of our present bodies.

 This article is also available in Spanish.

Differing Perspectives on Death

For the entire existence of mankind, we have struggled with the question, “What happens after death?” Our answer to this dilemma has great implications for our life here on earth. Although many avoid the issue, we must sooner or later address the question. There are many competing answers to this question.

Atheists believe that at death one ceases to exist. There is no afterlife or eternal soul that continues in eternity. All there is to look forward to is our inevitable death, the future death of mankind, and the universe. It is in the face of this future that the atheist must seek to find meaning and purpose for his own existence.

The Eastern and New Age religions that hold to a pantheistic worldview teach that one goes through an endless cycle of reincarnation until the cycle is broken and the person becomes one with the divine. What form a person becomes in the next life depends on the quality of life lived in the previous life. When one unites with the divine, he ceases to exist as an individual, but becomes part of the divine life force, like a drop of water returning to the ocean.

Those who hold to the animistic or tribal religions believe that after death the human soul remains on the earth or travels to join the departed spirits of the ancestors in the underworld, also called the realm of the shadows. For eternity they wander in darkness, experiencing neither joy nor sorrow. Some of the spirits of the deceased may be called upon to aid or torment those on earth.

Islam teaches that at the end of history, God will judge the works of all men. Those whose good deeds outweigh their bad deeds will enter into paradise. The rest will be consigned to hell. The Koran teaches that in paradise men will be drinking wine and entertained by heavenly maidens and that they may take several of these maidens for their wives.

Most worldviews must accept their belief in the afterlife on untested faith, but the Christian hope is sure for two reasons; the resurrection of Christ and the testimony of God’s Word. The Bible gives us the true view of what happens after death. However, many Christians have a misunderstanding of the afterlife. Some believe that they become one of the angels, others believe they go into a state of “soul sleep,” while others believe they will be floating on clouds playing harps. In this article, we will examine some popular misconceptions of what lies beyond the grave and perceive what the Bible teaches.

Christians can be assured that death is not something to be feared. Instead, at death we arrive home in heaven. To live means we exist in a foreign country. Death has lost its sting and now is a victory through the resurrection of Jesus our Lord.

Near Death Experiences

For the past thirty years, thousands of people have reported experiencing what are called near death experiences (NDEs). NDEs are encounters where a person, being in full awareness, leaves the body and enters another world. Such experiences have resulted in life transformation in many individuals. What are we to make of these accounts?

Let us understand that NDEs come from those who have been clinically dead, not biologically dead. In clinical death, external life signs such as consciousness, pulse, and breathing cease. In such cases, biological death results if no steps are taken to reverse the process. Biological death, on the other hand, is not affected by any amount of attention, for it is physically irreversible.{1}

The NDE accounts occur at various stages of clinical death. Some occur when the patient is comatose, very close to death, or pronounced clinically dead. Other accounts occur when the patient’s heart stops beating. Others occur while the patient’s brain ceases to register any activity on the EEG monitor. There have not been any cases of biological or irreversible death for a significant amount of time followed by a resurrection.

What has intrigued scientists and theologians in their study of NDEs is that many of the patients have similar experiences. These include leaving the body and watching from above as doctors work on it, entering a dark tunnel, seeing light, seeing others, meeting a spirit being, experiencing peace, and then returning to the body.

Scientists and doctors from various worldviews have sought to explain this phenomenon. Those from an atheistic worldview have sought to give naturalistic explanations. Their explanations range from hallucination induced by medication, chemical reactions the brain experiences in near death crises, previous encounters long forgotten, and others. These fall short of explaining NDE events.

Many NDEs have occurred without medication. Drowning victims are one example. Also, thousands of NDE victims were able to clearly describe places and people with exact detail while they were clinically dead. One girl, while near dead, was able to describe what her family did that night at home, what was made for dinner, where everyone sat and even what was said. Others were able to describe in detail objects in rooms nearby and far away from them. One patient described a shoe on the rooftop of a hospital. When the nurses looked, they found the shoe exactly as described. A boy in an accident involving his brother and mother told those around him moments before he died, “They are waiting for me now.” The doctor discovered that at that exact time in another hospital the boy’s mother and brother had just died. Dr. Gary Habermas and J.P. Moreland provide a comprehensive discussion of NDEs in their book Beyond Death, arguing that naturalistic explanations cannot satisfactorily explain the events that occur in NDEs.

NDEs may not conclusively prove there is a heaven or hell, but they do indicate that at death the soul separates from the body, and that a person’s spirit is conscious and coherent at death.

However, NDEs do not accurately reflect what lies beyond the grave. NDEs deal with accounts that give a short glimpse behind the curtain of death and therefore they give us an incomplete picture. Colossians 1:18 tells us that Jesus “is the firstborn from among the dead, so that in everything he might have the supremacy.” Christ overcame biological death and lives forevermore as ruler over all creation. His supremacy over everything was established through His resurrection. Also, we know that Satan masquerades as an angel of light and can produce counterfeit appearances. It is imperative that we evaluate all experiences in light of Scripture.

Can We Communicate with the Dead?

Do the spirits of the dead have the ability to communicate with the living? One of the most popular current TV shows is “Crossing Over,” with psychic John Edward. He, like other psychics, claims to have the ability to communicate with the spirits of the deceased. He amazes spectators with his ability to reveal details about which only the deceased loved one may have known. From this communication, people attempt to receive comfort, advice, and encouragement.

The Bible teaches that communication with the dead is not possible. Throughout the Bible God commands His people not to indulge in the practice of necromancy, the art of communicating with the dead.

Deuteronomy 18:10-11 states,

Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead . . .

The Canaanites consulted spirits and the dead in hopes of gaining power and predicting future events. This practice is an abomination to God and it is for this reason the Canaanites were ejected from the land. Israel was warned not to imitate the Canaanites or they too would suffer a similar fate.

Contacting the dead is forbidden because the spirits of the dead cannot contact the living. In Luke 16, the rich man who was suffering in hell sought a way to communicate with his living family to warn them of their fate. However, he was not able to communicate in any way nor could the living communicate with him.

Who, then, are mediums and spiritists contacting? If they are indeed contacting a spiritual being, it is most likely a demonic counterfeit. Although the demonic spirit may communicate some truths, the ultimate intention of the spirit is to deceive and take one away from the Lord. This practice can ultimately lead to demonic possession and injury to the person.

In Acts 16:16 Paul encountered girl who could predict the future because a spirit possessed her. Knowing this, Paul eventually cast the spirit out of the girl. Throughout the Bible the practice of necromancy is forbidden.

Some will try to defend necromancy by pointing to 1 Samuel 28. Here Saul requests the Witch of Endor to call up Samuel from the grave. The spirit of Samuel arises and delivers a prophetic message to Saul. Bible scholars take two views on this. Some believe it was a demonic counterfeit masquerading as Samuel. I believe since the prophecy given came to pass, this was indeed Samuel the prophet. Despite Saul’s disobedience to God, God made an exception here.

Whichever view you take, it is clear this verse does not encourage one to consult mediums. Saul at this point in his life was out of God’s will and because the Spirit of God had left him, he could not receive any word from God. In desperation, he disobeyed God as was the pattern of his life and suffered the consequence. His story teaches us a lesson and is not an example to follow.

One Minute After Death

What happens when we breathe our final breath? The Bible teaches what will occur.

First our immaterial soul and spirit will be separated from our physical body. Second, we will immediately receive the judgment that will determine our eternal destiny. Those who have trusted in Christ’s payment on the cross for our sins will enter into eternal life in the presence of God. 2 Corinthians 5:8 states, “We are confident, I say, and would prefer to be away from the body and at home with the Lord.” There will be no delay in a state of unconsciousness many call “soul sleep.” We will immediately be in God’s presence.

Second, the soul in heaven is made perfect in holiness and our old sin nature is eradicated. Hebrews 12:23 mentions “the spirits of righteous men made perfect.” The spirits of the saints are in heaven and they have been made perfect. The struggle with sin that Paul described and all Christians fight comes to an end forever when we, after death, enter our glorified state.

Those who reject this gift, will receive what they have chosen, eternity separated from God in Hell. Hebrews 9:27 states, “Just as man is destined to die once, and after that to face judgment.” There is no second chance and there is no cycle of reincarnation. Our eternal destiny is determined by the decision we make for Christ here on earth.

Many assume that after receiving Christ all that remains is a joyful entrance into heaven. Scripture teaches that Jesus will reward us according to how we lived our life on earth. He taught this principle in the parable of the talents in Luke 19. Each servant was entrusted to administer the talents the master gave him. Upon the return of the master, each servant had to give an account for his stewardship. The wise servants were rewarded doubly while the wicked servant was removed.

The lesson for the Christian is that each of us will give an account for our time here on earth. This is not the same as being judged on our salvation status. Christ’s death on the cross allows all who believe to enter God’s kingdom. We will be judged on our works done since the time of our salvation. This judgment of believers is called the Bema Seat judgment. This event is described in 1 Corinthians 3:11-15:

No man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds upon the foundation with gold, silver, precious stones, wood, hay or straw, each man’s work will become evident; for the day will show it, because it is to be revealed with fire; and the fire itself will test the quality of each man’s work. If any man’s work, which he has built upon it, remains, he shall receive a reward. If any man’s work is burned up, he shall suffer loss; but he himself shall be saved, yet so as through fire.

Paul states that Christ is our foundation. Our works are the building on this foundation. The materials of gold, silver, and precious stones refer to works done with pure motives for the glory of God. The works of wood, hay, and straw are works done with the wrong motives to glorify self.

At the Bema Seat, our works will be tested with divine fire. Those works that were done for the glory of God will endure the flames and will be our reward. Some will regretfully see all their works on earth burned up before their eyes and enter heaven with little or no reward.

The unbeliever will be judged and sentenced to hell. At the end of the age, he faces the Great White Throne judgment. Here, all the unrighteous dead from the beginning of time are judged based on their rejection of the Savior. They are then thrown into the lake of fire for eternity. Revelation 20:11-15 says:

And I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and the books were opened; . . . and the dead were judged from the things which were written in the books, according to their deeds. . . . And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Knowing that as Christians we will one day give an account for our lives, we should live as wise stewards over what God has given us. Knowing the fate of the unsaved should fill us with boldness to share Christ unashamedly, with urgency to all. Knowing what lies beyond the grave should motivate us to live life on earth with a mission.

What Will We Be Like in Heaven?

Upon our physical death, the soul is separated from the body and enters immediately into the presence of the Lord. Looking again at Paul’s words in 2 Corinthians 5:8, he says, “We are confident, I say, and would prefer to be away from the body and at home with the Lord.” The soul in heaven is made perfect in holiness and our old sin nature is eradicated. As discussed above, Hebrews 12:23 mentions “the spirits of righteous men made perfect.” The spirits of the saints are in heaven and they have been made perfect. The struggle that Paul and all Christians fight with sin comes to an end forever when we, after death, enter our glorified state.

We will not remain in heaven as a soul without a body. At God’s appointed time, there will be a final resurrection where the spirit will be unified with the resurrected body. Although Christians have various views on when this resurrection will take place, we all agree on the resurrection of the body. What will the resurrected body look like?

Philippians 3:20-21 says, “And we eagerly await a savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” 1 John 3:2 promises, “But we know that when he appears, we shall be like him, for we shall see him as he is.”

From these two passages we know that our glorified bodies will be like that of Christ. We will not be deified, but we will have the same qualities of His resurrection body. First, our heavenly bodies will be our glorified earthly bodies. Christ’s body that died on the cross was the same one that was resurrected. His glorified body was able to travel through walls, appear suddenly, and ascend to heaven.

2 Corinthians 5:1 reads, “[W]e have a building from God, an eternal house in heaven, not built by human hands.” The hands of God will make the resurrected body. 1 Corinthians 15:39-40, 42b-43 tells us:

All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind and the splendor of the earthly bodies is another. . . . The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.

In answering the mockers of the resurrection, Paul explains that our heavenly bodies will possess flesh that is of a different variety than our earthly ones. They will be bodies of flesh, but as different from our earthly bodies as humans are from animals.

We further conclude that, like a seed, the body will be sown or buried and then one day be raised to life. It is buried in death, decay, weakness, and dishonor. When it is resurrected, it will be changed in every way. It is raised imperishable, glorious, powerful, and spiritual. We will then have eternal, permanent, and perfected bodies.

We will also maintain our identities. In Luke 16:23, Lazarus, the rich man, and Abraham all retained their identity. Imagine, one day we will no longer struggle with the weakness of sin, sickness, and aging. A great future is in store for those in Christ.

What Will We Do in Heaven?

What will we do in heaven for all eternity? Some envision playing golf for eternity, while others envision saints floating on clouds strumming harps of gold. Although great thoughts, they fall short of the glorious future that actually awaits those in Christ. We are told relatively little about what activities will occur in heaven. We are only given a brief glimpse of our life to come.

First, the moment that saints of all the ages anticipate is seeing the Lord they served face to face. This will be the first and greatest moment after physical death. From then on we will have fellowship in His presence for all eternity.

Second, our life in heaven involves worship. A vivid picture is found in Revelation 19:1-5:

After this I heard what seemed to be the mighty voice of a great multitude in heaven, crying, “Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments. . . .” And again they shouted, “Hallelujah! The smoke from her goes up for ever and ever.” And the twenty-four elders and the four living creatures fell down and worshipped God who was seated on the throne, saying, “Amen. Hallelujah.” Then a voice came from the throne saying: “Praise our God, all you his servants, you who fear him both small and great.”

Like the sound of roaring waters comes the praise from the saints of all ages. Recently the men from our church described the experience of singing the hymn How Great Thou Art at a Promise Keepers conference. Nothing they said could accurately describe that majestic experience. The closest they could come to putting it into words was, “Awesome! Just awesome!” Can you imagine what it will be like when we sing “Holy, Holy, Holy” along with the saints of all ages in the presence of God? Our worship here is preparation for our future, grand worship in heaven.

Third is the aspect of rest. Heavenly rest here does not mean a cessation from activity, but the experience of reaching a goal of crucial importance. In Hebrews 4:9-11 the writer, addressing the people of God states, “There remains, then, a Sabbath rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.” Heaven is the final goal reached after our pilgrimage here on earth. We will rest from our sufferings and struggles against sickness, the flesh, the world, and the devil.

Fourth, we will serve the Lord. Luke 19:11-27 teaches a parable about stewardship. The wise servants who multiplied their master’s talents were given rule over ten and five cities. Revelation 22:3 tells us, “The throne of God and of the Lamb will be in the city and his servants will serve him.” In 1 Corinthians 6:3 Paul rebukes the carnal Christians who cannot settle their own disputes and asks them, “Do you not know that we will judge angels?” In Revelation 3:21 the Lord Jesus promises, “To him who overcomes, I will give the right to sit with Me on my throne, just as I overcame and sat down with my Father on His throne.” Apparently we will be given authority over a sphere in God’s eternal kingdom. How much we are given depends on our faithfulness to Him on this earth.

Fifth, we will experience fellowship with God and with one another. One of the most painful experiences in life is to say goodbye. Whether it is to see loved ones move to another residence or because of death, farewells are a painful time. For the Christian, there is hope in knowing, our goodbyes are not permanent. One day we will meet again and this time we will never say goodbye again. What awaits the believer after death is a glorious future that cannot truly be imagined!

Notes

1. Gary Habermas & J.P. Moreland, Beyond Death (Wheaton, Ill.: Crossway Books, 1998), 156.

Bibliography

1. Ankerberg, John & Weldon, John. The Facts on Near-Death Experiences. Eugene, OR.: Harvest House Publishers, 1991.

2. Eadie, Betty. Embraced by the Light. Placerville, CA.: Gold Leaf Press, 1992.

3. Erickson, Millard. Christian Theology. Grand Rapids, MI.: Baker Book House, 1985.

4. Fee, Gordon. International Commentary on the New Testament: First Corinthians. Grand Rapids, MI.: Eerdman’s Publishing Company, 1987.

5. Habermas, Gary, & J.P. Moreland. Beyond Death. Wheaton, IL.: Crossway Books, 1998.

6. Hodge, Charles. Systematic Theology: Volume 3. Grand Rapids, MI.: Eerdman’s Publishing Company, 1973.

7. Lutzer, Erwin. One Minute After You Die. Chicago: Moody Press, 1997.

8. MacArthur, John. The Glory of Heaven. Wheaton, IL.: Crossway Books, 1996.

9. Moody, Raymond. Life After Death. Atlanta: Mockingbird Books, 1975.

10. Mounce, Robert. International Commentary on the New Testament: Revelation. Grand Rapids, MI.: Eerdmans Publishing Company, 1977.

11. Pentecost, Dwight. “In My Father’s House,” Kindred Spirit Winter 1995, p. 5-7.

12. Ryrie, Charles. Basic Theology, Wheaton, IL.: Victor Books, 1988.

13. Smith, Wilbur. The Biblical Doctrine of Heaven. Chicago: Moody Press, 1968.

14. Tada, Joni Eareckson. Heaven, Your Real Home. Grand Rapids, MI,: Zondervan, 1995.

15. Walvoord, John. The Revelation of Jesus Christ. Chicago: Moody Press, 1966.

© 2002 Probe Ministries.

Do you know which version of the Bible is most accurate? The main ones I’m considering for thorough Bible study are the King James Version, New International Version, and the New American Standard Version. Are the NIV and NASB inferior to the KJV? Also, what study bible do you feel is most helpful? Life Application, Scofield, Ryrie?

I would never recommend the KJV for Bible study because language has changed so much since 1611, and better manuscripts are now available as the basis for translation than what they used for the KJV. (I suggest you read our article on the King James debate.)

The NIV is a dynamic translation, where the translators sought to communicate the general idea and thoughts behind the original languages, rather than an actual word-for-word translation, which can tend to be more wooden. I no longer use the NIV exclusively (although I did for 20 years) because I am frustrated by the fact that they translate the word “flesh” as “sin nature,” which leads to a misunderstanding of the Christian life, I believe. I have joined the ranks of a growing number who have returned to the NASB for serious Bible study. However, I am very much enjoying the NET Bible (New English Translation), which can be downloaded for free (www.netbible.org) although the beta version is now out in print. Each page has more translator notes and study notes than actual text, which gives the reader a VERY full understanding of what’s going on in the original languages. I am using the NET Bible to augment my NASB reading; it’s like listening to color commentary during a sports telecast.

In terms of the study Bibles, that is really a personal preference issue depending on one’s theology. The Life Application, Scofield and Ryrie Bibles are dispensational, and the Reformation Study Bible is reform in its theology. The Student Bible is especially good, as is Kay Arthur’s Inductive Study Bible. All the study Bibles you mentioned are good and have their fans. The best way to judge, I think, is to compare the notes on the same passage between the various versions.

Sue Bohlin
Probe Ministries

You cite the bible as a source of insight into angels. What makes the bible a better source than any other fiction book that has been written by anyone at anytime? Say I wrote a book about angels because I wanted to get people to believe in something they have never seen or felt or touched or smelled or tasted. If I aged it 2 or 3 thousand years and there were people like you around, would they believe it? What if I gave it a prolific name like The Word, or Holy Text, or The Greatest Truest Book Ever Written, does it then become more plausible? What are your thoughts?

Hi ________,

My thoughts are that the Bible gives more than “insight” about angels; it gives actual revelation–information from “outside the box,” so to speak.

You can choose to call the Bible a book of fiction, but that would only be because you haven’t considered the evidence that shows it’s not. For instance, fulfilled prophecy alone is a staggering evidence that it was divinely inspired, for who else could write history in advance other than the God who is outside of time?

I invite you to try and debunk the truth and validity of the Bible. Many others have, and they have become its most convinced defenders. If it truly can be debunked, then it’s not worth believing in. But if it’s true, and I completely believe it is because of the evidence, then it’s worth paying attention to.

I have a suspicion you have an opinion of the Bible that is not based on anything more than a contempt for God and possibly for the people who believe in the Bible. (And allow me to concede, regretfully, that a lot of religious people say and do things that make God wince because they misrepresent Him so egregiously, and it has a negative impact on others who are watching–people like you? I think God grieves over this.)

You might consider shoring up your reasons. Our website is full of resources that provide good evidence that Christianity, and the Bible, are both true. If you don’t care to check anything out, then at least I would hope you would be honest enough to admit that your unbelief is based on a refusal to investigate and not because there are good reasons for it.

Respectfully,

Sue Bohlin
Probe Ministries