I just read Kerby Anderson’s article on Homosexual Theology. Very well written, although I do disagree on some points. I consider myself homosexual. I am a 36 year-old female. As far back as I can remember, from the age of 2 or 3, I’ve have “felt” like a boy. This goes beyond just same-sex attractions. It goes into wanting to play army and trucks as a child, rather than play with dolls and, eventually, being sexually attracted to females (even in grade school), rather than males. For me, as I can only speak for myself, it is not all about sex. I would rather share my life with a female, even if we never had sex. I want the same thing I assume most heterosexuals want; a home, family, decent job, vacation time, and hope for a healthy, happy future.

I guess my question for you is, what do you think caused my homosexuality? I grew up in the “All-American Family.” Stay at home mom, dad who always worked, middle-class, church on Sundays. I am the youngest of three, and the only girl. I was always encouraged to act and dress like a female by my parents. I had no doubt about my parents love for me and felt very secure and safe in my environment. I grew up about as “normal” as anyone can in American. So, can you shed any light? Thanks, ________

Dear _______,

Kerby Anderson forwarded your e-mail to me because I am very familiar with the homosexuality issue.

The difficulty in trying to explain the foundations for another person’s same gender attraction is always increased when we are only given selective details. What you wrote to Kerby isn’t your whole story, and you couldn’t possibly be able to GIVE your whole story, especially when the most important parts are what happened inside your head and heart.

One of the things we have discovered over the past several years is that the contributing factors to homosexuality include not only events (such as sexual abuse) and relationships (especially with parents), but how a child PERCEIVES events and relationships. For example, dads can show and tell their love in one way, but if his son or daughter doesn’t hear it or see it, s/he can feel unloved even though the love was there. Parents can feel that they are accepting their children, but sometimes the kids don’t feel that acceptance. And that makes sense, since we are all broken people living in a fallen world, and sometimes our “love receptors” are broken just like a radio can be broken and not receive the radio waves that would translate into sound if it weren’t broken.

There is an intriguing detail you DID include, which was being sexually attracted to females, even in grade school. Emotionally healthy children do not experience sexual attraction until adolescence. (Kids sometimes develop crushes on other kids, but it’s an intense emotional attraction, not a sexual attraction.) Becoming sexual at an early age isn’t normal; all the examples I ever heard of were the result of sexual exposure (which is actually sexual abuse) at an early age.

So I would suggest there are parts to your story–your true relationship with your parents, possible experiences you don’t mention–that are a big part of what you have experienced. Having boy-like interests at an early age, in and of itself, doesn’t say that anything was wrong; there is a wide spectrum of what it means to be a female, just as there is a wide spectrum of what it means to be male. And that, I believe, is by divine design, because God is delighted to make people with great variety. But that doesn’t mean He gave you same-gender attraction, and it doesn’t mean He made you gay. It means something happened, even if you don’t know what it is. Homosexuality is really about gender confusion, and something interfered with you embracing your femininity if you have closed yourself off from wanting intimate relationships with men.

I hope this helps.

Most respectfully,

Sue Bohlin
Probe Ministries

Thanks for being willing to help me. Here’s the deal:

I’m 18 and I’ve known for a while now that I’m gay. Yep, GAY!!!!! But I’m also a Christian, and those two don’t usually mix well. I don’t have a boyfriend or anything. The problem is I don’t know whether I should accept my nature and try and be both a Christian devoted to others and God who just happens to like men, or to fight my nature and be alone for all my life.

What is your opinion on gay people? What do you think?

1. The world tells you that you have two choices: Accept that you’re gay and find a way to be a gay Christian even though the Bible says not to, or be alone and lonely forever. I would suggest those choices are a lie.

You can’t glorify God in gay relationships, especially sexual relationships. Sex was created (among other reasons) to show us what “unity within diversity” is, so we can see a physical demonstration of the unity of Christ and the church. Just as Jesus is very different from us (the church) as His bride yet the two become one, God-glorifying sex can only be between two very different (i.e., male and female) people who become one. The very biology of sex shows us that sex was intended to be heterosexual.

2. If God’s intention in His creation is holy heterosexuality, then all of us have the capacity for it. That’s why there are people ministering to those with same gender attraction (SGA), showing them how to move out of what feels normal but isn’t, into heterosexual attraction. It’s not fast, it’s not easy, but it IS possible. It’s about finding ways to relate in a healthy, nonsexual way with other men, and doing it in the power of the Holy Spirit. Which He is happy to give as we abide in Christ. (That’s the key, but it’s easier to talk about than to live, moment by moment. Nonetheless, that’s how others have moved from being strugglers to being overcomers.)

There are a number of websites where you can read stories and get real help, including online message boards for encouragement. Here’s a good place to start: Living Hope Ministries. This one has a lot of other sites listed, as well as a web forum where you can find people to talk to. http://www.livehope.org

The bottom line is, THERE IS HOPE. You don’t have to live with the false choice of either being separated from God because of your sexuality, or alone and lonely because of it.

3. In terms of my opinion of gay people? Well, God passionately loves gay people, so who am I to argue with that? :::smile::: He grieves when men are attracted to men and women are attracted to women, because it means that something went wrong somewhere, whether biology or psychology or whatever. But it doesn’t make the PERSON bad!!! I think that the reason gay people are in so much pain isn’t because the world hates gays and is homophobic, which is the politically correct explanation you get these days, but it’s because something went wrong and it’s painful not to be able to relate correctly and healthily to people of the opposite sex.

And God has power to help us with problems like that, even though it’s not easy–by ANY means–to change.

4. One last thing. Until their mid-20’s or so, some people’s sexuality is fluid. It’s changeable. Surging hormones can create some alarming and disturbing feelings. It doesn’t necessarily mean someone is hard-wired to be gay. That’s a good reason not to act on it, totally apart from the moral issue of being sexually active outside of marriage.

Sue Bohlin
Probe Ministries

I have a friend who confessed to me that she was gay. I was shocked…but yet…something inside of me knew that there was something different about her. I have been searching of ways to tell her about the truth. Please understand….it has been so easy for me to lead others to the truth…but with her…I’m baffled. I have been speaking to her over the Internet mostly. She has had close family members that have been diagnosed with cancer, etc. I’ve been helping her stand on the word by giving her Biblical scriptures on healing. I “gently” tell her in a roundabout way (when given the opportunity) about sins in our lives etc…etc…etc…

I’m trying to tell her that God loves her but not the way she’s living her life. As you can tell… I’m even having a hard time explaining it to you. I wish I knew of a book that helps Christians talk to gays to lead them to the truth. She once told me that men were so iffy and that her girlfriends treated her better. I should have caught on then…but I didn’t. I don’t think she’s ready to give up this lifestyle…but I can’t go on acting as though it’s not a problem. I try to stay away from talking about this issue with her. She has a girlfriend at this time and lives about 3 hours from where I live. I just thought you may know of something that may help me minister to her or help me to understand before I leap out there and push her further away from knowing the truth. She is always sending me thank you notes saying that she knows that there was a reason why we met and that she would not be where she is with God if we didn’t meet. Honestly…I couldn’t believe her attitude. She started going to a Christian church…joined a Bible study from Genesis to Revelation… stood in faith for a job (when she lost hers). It’s like God is doing all He can to show her He’s real, but deep down in my heart…I feel she’s lost in another way. Before I keep going on….I’ll close and ask again…. Do you know of anything that will help me to reach her God’s way?

I am so glad to hear of your friendship with this dear lady who needs the freedom Jesus offers!! You should know that almost all the people involved in ministries to those with unwanted homosexuality (you can check out Restored Hope Network and Living Hope Ministries) did so because of friends and family who showed a willingness to BE THERE for them and love them through the process of change.

Yes, there is a book I would recommend for women, Out of Egypt by Jeanette Howard. May I suggest that a good way to offer it is to say, “If you ever get to the point where your life isn’t working for you, you might want to read this book.” It’s not threatening, and it leaves the door open to pursue something different when the Lord reveals truth to her. And nothing will change apart from HIM allowing her to see the truth instead of being deceived by the enemy. Which is why your prayers for her are of utmost importance.

If you want to educate yourself to better know how to minister to her, read Someone I Love Is Gay by Anita Worthen and Bob Davies. It’s written for friends and family of those in the lifestyle.

I hope this helps; I know these resources have helped many, many other people in exactly your shoes.

In His grip,

Sue

I have been reading your articles on homosexuality. But I still didn’t see anything on how we are to follow Jesus’ commandment about loving your neighbor regarding homosexuality in the “institutionalized” church, and homosexual weddings and pastors. I don’t want to judge others, and I don’t want to see homosexuality forced into public schools as a “normal” lifestyle. How do I have mercy AND stand up for what I believe in my heart to be wrong according to my interpretation of the Bible? Where does mercy end and judgment begin in dealing with activist groups?

I turned to two friends for help in answering your excellent question. One is the director of an outreach to those wanting to leave homosexuality, a man who is a former gay activist himself. The other is a pastor who was convicted of his judgmental attitude toward homosexuals, and sought the Lord’s heart by involving himself in Exodus International and a local ministry to those dealing with unwanted homosexuality. Both of them wrote such great answers that I’m just going to paste them in here.

Sue Bohlin

The director:

Unfortunately for us, because it makes it more difficult, mercy and judgment go hand in hand. The challenge is to know where to apply them both in situations that require both. With judgment, the Bible clearly calls us to judge sinful behavior. Especially if we are judging the behavior of other Christians. It isn’t an option according to Matthew 18, and the Lord has blessed us with a model of how to approach one who is in sin. What we cannot judge are the motivations of the heart or a person’s worth to God. It is hard for modern Americans to see that calling something sinful is an act of mercy. God was very merciful to us to show us not only the good things of Himself, but also the things He will not accept—which is also good. Others use the same words to condemn, but if we are mindful of our own sin and the mercy extended to us, when we are called to speak the truth in a situation, it will be delivered with such compassion and mercy that it will be an effective witness. Judgment comes in the words; mercy comes in the delivery of the message.

Here’s an example of how to communicate:

“According to my spiritual convictions, homosexuality is sinful. I don’t know what it is like to be gay or to have the feelings you do but I do know the loving character of my God. If He says, which I believe He does, that a certain sexual activity is sinful, then I believe that He says so because He wants you to have the very best in life and will make a way to meet the deep cries of your heart. I know for myself and my struggles with different issues, that what seems impossible to me is very possible for a holy and loving God.”

As far as institutionalized Christianity, I don’t know that any institution will change until the hearts of individuals change. Of course we must vote our conscience and speak what the Lord tells us to, but I think the main focus should be the person next to us. When we can look them in the face with love and compassion, nothing but positive change can occur. They may not like it at first, so we must be prepared to receive at least rejection and at most hostility—neither of which should move us past love.

With regard to activist groups, I don’t suggest dealing with them as a group is a good idea. To be an activist means you are sold out to whatever you are fighting for, and as a group I think it would take another group to deal with them. If one is dealing with an activist, don’t see them as an activist but as a saint of God in the making. Turn the other cheek, love them enough to hurt at the thought of their pain. I have learned that saying a small amount of appropriate truth and being a steadfast witness is the best way to witness to activists.

The Pastor:

I am assuming from the tone that the writer believes homosexual conduct to be sin. S/he also seems to fear that if we aren’t strong enough in our denunciation that gays will take over the public arena. If we show too much love and mercy it will be construed as acceptance. I understand that.

I just read a response J.P. Moreland made to Charles Templeton who was asserting that it is intellectually impossible to believe in God. Moreland pointed out that how the argument is framed is extremely important. If we accept a faulty premise we’ve already lost. This is what gay activists, with the collusion of much of the media, have done—for example, all those who do not accept homosexuality as normative are “homophobic.” Of course this is linguistically and logically wrong. If you and I were homophobic we would never be around homosexuals willingly. But we also frame the argument incorrectly if we accept that.

So I would begin by saying that God showed me I wasn’t responsible for how the world viewed what I do and say as long as it squares with His Word. Of course going by that Word can be dangerous; it can get you crucified. People, even religious people, may misinterpret what you do and say. As a fundamentalist I was always bothered by Jesus telling His disciples that the world would know they belonged to Him by the way they loved each other. I’ve come to see that I can love people without condoning or approving their actions—or their positions. But if my loving them consists of telling them “I am speaking the truth in love” or something similar it will not ring true. We absolutely must learn to see gays–and all other people–as people whom Jesus loves dearly. He cries out for them to come to Him. He wants them to know that no matter how far they drift, He longs passionately for them to come to Him. So, I began by realizing how much Jesus loved homosexuals—including activists—and then because He was so pained by their sin and the cruelty of others, I found myself wanting to serve Him by helping to show them His love. I had to be Jesus in the flesh. I couldn’t do that if my “love” was a veneer or simply putting on an act so I might get them to listen to my arguments. I had to decide if I really believed what God says about people who are separated from Him. Are they really basically empty spiritually? Can they really find true Joy apart from Him? If I really accept that then I don’t have to argue with them that they really are or aren’t happy, etc. I can simply proceed with the assurance that it is the task of the Holy Spirit to do that. My job is to love and speak the truth—gently for the most part.

______ (an outspoken gay activist) has been good for me in that regard. He has even asked me to appear with him at a PFLAG (Parents, Families and Friends of Lesbians and Gays, a pro-gay support and activist group) meeting next year. He wants his side to see that someone can totally disagree with him (and them) and not be harsh or obnoxious. He and I have kind of a running joke that “I love ______ but we disagree totally on homosexuality.” I do love him. He is well aware that I oppose gay marriage or adoption and acceptance of what we believe to be sin by the culture at large. I grieve over his views on homosexuality. But I am encouraged that thru lots of conversations and e-mails with some of the ex-gay folks, he has for the most part let go of his anger and bitterness toward the church and indirectly toward God. He now once again identifies himself as a Christian. I still pray that one day he will see the whole truth. But I know he wouldn’t even be in a position to consider it if he had not seen God’s love in the flesh.

I have heard the same kind of testimony over and over since getting involved with Exodus. Many of the leaders in Exodus ministries came to Christ because some Christian loved them. Most had experienced a lot of anger and rejection from the church and were bitter and antagonistic. It is imperative that we not allow ourselves to put homosexuality into a separate category from other sins. If we slip into that it will show in the way we relate and those to whom we are trying to minister will know it. For instance, do we oppose adultery and adulterers in public life with the same standard we use for homosexuality? I think we think we do, but I haven’t seen consistency there. The bottom line is that we are in the business of reconciling ALL sinners to our Father. We must see ALL people as God sees them.

I read your article on teen rebellion When Your Teen Rejects Your Values. What you call “rebellion” is actually called individuality, not wishing to conform to society’s opinions. Don’t get me wrong, some people just like to go with the flow, nothing wrong with that. It’s just that I don’t think parents should inadvertently squish their son/daughter’s individuality by believing that there is something wrong with them and therefore punishing them for simply being who thay want to be and believing what they want to believe. My name is _____ and I’m a High School Student.

Dear ______,

You’re right that some parents define any individuality as rebellion, and that is incredibly sad. The teenage years are a time for you to find out who you are and who you want to be, and it requires people to pull away from their parents in order to do that healthily.

However, the point of our article isn’t to have parents squash individuality, but to deal with truly harmful rebellion. Taking drugs is something more than simply finding out who one is. It causes harm to body, mind and soul. If a girl whose parents have taught her to respect her body and wait for marriage sleeps around with boys, or even “services” them with oral sex in junior high (something which has become an epidemic), that’s not expressing her individuality, that’s being rebellious. (However, it may also be an expression of her need for her daddy’s affection and approval that she didn’t get when she was younger.) And if a teen raised in a Christian home declares herself a Wiccan, that’s way more than individuality, that is rebellion.

Expressing individuality is saying “I want to wear my hair long and green,” which is something our son did when he was in high school. It may be uncomfortable for parents, but there’s no harmful after-effects. Rebellion can be (and usually is) harmful, either to body or soul or both. Rebellion also tends to be disrespectful toward parents and other authority figures, and that is very painful and destructive to the relationship(s).

I just want you to know I DO hear your request that parents honor their teens’ desire to be different from them, but please don’t dismiss the heartbreak of true rebellion as something innocent and necessary for emotional growth.

Sue Bohlin
Probe Ministries

Dear Sue,

I was wondering if you could help me to understand more about your studies from the Bible on the lies of the church. From my understanding from Titus women are called to be at home and bring up the children. Of course some single mothers have to work. But, when the husband is the bread winner, the women is called to bring up the children, and maintain the home. Of, course our society tells us for a women to be productive she must work to be fullfilled. Can you explain a little bit more about what the implications are from the Bible. Thank you. Because I don’t know what to think? My mother has taught me to work, and the church teaches to stay home.

I’m so glad you wrote me!! I can understand why you might be confused since there are MAJORLY conflicting views on the role of women in our society and even in many churches.

You’re right, Titus does instruct women with children to be industrious and to take care of our children. It’s important for women to keep our “Focus on the Family,” so to speak, because God has ordained for the family to be the place where children are loved and taught and raised to become the people He intends for them to be. I think that whenever possible, in whatever way possible, mothers should be the caretakers of their children because no one can do as good a job as a parent.

But feminism has changed the view of the wife and mother. That worldview says that the only work that matters is work for which you get paid money. It says that the only way to be fulfilled is to produce something that has economic value, either products or services. That’s because the feminist viewpoint values material things above people. And the feminist viewpoint really disrespects children and the women who care for their own children. For a philosophy that is supposed to empower women, it’s actually very disrespectful toward women unless they agree with feminism’s very narrow perspective on what is acceptable.

A big reason for that is that feminism is, at its heart, humanistic. That means that they value mankind as the highest thing there is. No room for the God of the Bible or for God’s values and commandments, nor for His heart toward women and the family. So feminism doesn’t care that God longs for children to feel safe and loved and cared for, and the best place for that to happen is with a mom who’s intensely THERE, with and for her children, instead of a daycare center. Feminism also doesn’t understand that a Christian woman who invests her time and energies and gifts into her family will receive eternal rewards. The only thing that matters to a feminist mindset is money and the approval of the world.

Should a woman work? I don’t know any who don’t. Some get paid for their labor in dollars, and others get paid in other ways. Like the joy of creating a well-run, balanced home for a family that’s not stressed out all the time because there’s never enough time to get everything done.

In Proverbs 31, the “excellent wife” has several home-based businesses. She keeps a well-run home, is a great wife and mother, and she works at a business. The biblical pattern is that godly women are industrious workers (as opposed to busybodies who gossip and chatter all day). There are business women mentioned in the New Testament whom Paul praises as godly women. And then, young women are instructed to be homemakers, taking care of their children and homes. (There weren’t many choices for employment for women in that culture.) There is no one-size-fits-all pattern for all women.

God’s plan is that we all work. It’s a sin to be a lazy do-nothing. The question isn’t about working or not working, it’s WHERE you work and how you get paid. The other question is, will your children suffer because you work? Or does the fact that you work mean your children will have food to eat and clothes to wear? It’s not a cut-and-dried answer. What you need to do is what God leads YOU to do after praying and seeking His face.

I heard a pastor say on the radio recently that a young mother came to him and said, “I would love to stay home and care for my toddler, but I have to work. We don’t have enough money for me to stay home.” He had occasion to visit her and was stunned; they lived in a large, new home, with two late-model luxury vehicles in the driveway. Their problem wasn’t that they didn’t have enough money for her to be her child’s caretaker; their problem was that they had chosen a standard of living that put things above people. If they moved to a smaller house and older, less expensive cars, they could have done it.

But then, there are people who literally cannot make it on the husband’s salary because it really isn’t enough. God understands that, too. And in that case, a wife’s outside job is His gift and His provision for a family. That’s why it’s not a cut-and-dried issue.

If you have children, you might ask why working outside the home is so important. Because you can? Because you’re smart? Because you’re trained? Because Mom thinks you should? It’s pretty cool when gifted, smart, capable women pour all those strengths into their children instead of the workplace. The whole family benefits. Especially in the long run. Because, now that my children are young adults, I see the benefits of pouring myself into them, and I am so very glad I did.

I hope this helps. Feel free to write back if I didn’t really answer your specific needs or questions.

Sue

I’ve been dating a long time friend of mine for three years, and the subject of marriage came up. She is my best friend and we are both saved. Both of us have never married and are 45 years old. We enjoy each other’s company, and go to church together. But sometimes I don’t think she is pretty. I find myself looking at other girls at times. Would this be hindrance to marriage? I realize that beauty and brawn change over time. But I can’t date her forever and don’t want to lose her friendship. Do you have any advice?

It sure sounds like the Lord has blessed you with a wonderful friend. It’s quite possible you would be better off friends than spouses. If you don’t think she’s pretty, does that mean you’re not really attracted to her? If you’re not attracted to her after three years of dating, it’s probably not going to happen. And marriage to someone who only makes a good friend can range from empty and colorless to downright miserable when your heart longs for passion.

The fact that you find yourself looking at other girls is not a problem. It would be a problem if you LUST after other girls. And it would be a problem if your girlfriend catches you looking at other girls in her presence because I assure you, women’s egos are really just as fragile as men’s.

Read the Song of Solomon. Do you experience that kind of intense love and longing for your girlfriend? That’s God’s intention for marriage. If what you have is nothing more than a comfortable friendship that has been a convenient base for dating, and if it hasn’t developed into real romance after three years, then do yourself and your girlfriend a favor and find someone that you CAN feel that kind of passion for. I’ll tell you a secret about women: we long to be wanted. We long to be thought of as beautiful. We long to be lusted after with a holy lust. If you can’t give that to your girlfriend, you are cheating both yourself and her. And that’s no way to treat a friend.

Hope this helps.

Sue Bohlin
Probe Ministries

What does the Bible say about interracial marriages, and what are your thoughts on this subject?

The Bible does not prohibit interracial marriages, but that has not stopped people in the past from trying to “make” the Bible teach that it is wrong.

Here are some biblical principles that apply to race and interracial marriage:

1. We are one in Christ Jesus. The Bible teaches that in Christ there is neither Jew nor Greek. Galatians 3:28 – “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.”

2. We are one in creation. Acts 17:26 – “He made from one, every nation of mankind to live on all the face of the earth, having determined their appointed times, and the boundaries of their habitation.”

We know that racial differences amount to very small changes in skin color (amount of melanin in skin), eye shape, hair color and texture. The differences that exist are often created by those with prejudices against particular groups of people.

The Bible does teach that Christians are not to be unequally yoked (2 Cor. 6:14). But that applies to the spiritual condition of your intended marriage partner.

Mixed marriages (due to cultural or social differences) may face problems. So it would be wise to seek premarital counseling to consider how these differences might affect your communication in marriage and other important issues.

I hope that answers your question.

Kerby Anderson

Probe Ministries

My wife is considering acting as a surrogate mother for a friend who is having difficult with in vitro fertilization. Her embryos won’t implant. Both of us couples are Christians. My wife and I have 3 kids and although she doesn’t want another child for us she is willing to carry one for her friend. What are your thoughts about entering into this relationship?

First, I consider surrogate parenting a very risky venture. Just because your wife is able to intellectually say she will give up the baby to your friends when the time comes, does not mean she will be able to do so emotionally. Carrying a baby for nine months creates a powerful bond that is not easily broken. This is easily seen in teenage mothers who often change their minds about giving their baby up for adoption after birth. The surrogate mom can rationally say and believe “this baby is not mine,” but her emotions find it difficult to believe this after carrying the child for nine months.

Since there is also a relationship among friends here the risk is even greater, because even just a hint of wavering as the time of birth approaches could be interpreted as betrayal. The mother acting as the surrogate would also be faced with seeing this child regularly and having the pain of separation renewed frequently.

Second, there is the sacrifice of the family of the surrogate mother. Her husband and children will need to endure the difficulties of a pregnant mom and wife for a child that is not theirs. How is this explained to her children particularly? Pregnancy always involves risk and this is asking a lot of the family. All parties would need to seek God’s peace before proceeding. If anyone is hesitant, I would not proceed.

Third, I am troubled by the implications of surrogacy to the concept of a couple becoming one flesh through marriage and child-bearing. I would want to be sure of the Lord’s leading in this regard because I just have a suspicion that surrogacy may violate this principle by having someone outside the marriage carry a baby from another union.

While I do not see a clear and unambiguous reason to say no, that is my advice due to the number of potential problems and pitfalls. We sometimes have to face difficult decisions with couples dealing with infertility because we seem to say we are unsympathetic to their dilemma. But we must also be realistic to realize that God does not promise that all potential solutions to all our problems are Biblical. Having a child of our own is not promised or demanded. Often a family’s unwillingness to adopt is not just rooted in the natural desire to have children but in a selfishness that only wants “our” child.

If it were me, I would not do it.

Respectfully,

Ray Bohlin
Probe Ministries

I just read Sue Bohlin’s Answering the Big Questions of Life. I appreciate having this article available, and as an evangelical, I agree wholeheartedly with her perspective. However, there is a concept in the article that needs tightening up. She states pantheism sidesteps the issue of “why is there something rather than nothing” by claiming an impersonal beginning. But couldn’t Christian Theism be accused of the same thing? When asked where God came from we reply that He is the eternally existent one. Why is our answer any less of a sidestep (in their mind) than theirs is to us?

A couple of reasons, none of which I am convinced are enough for those who don’t want to believe them, but that’s the way of faith. <smile>

First, there is a big difference between believing in an impersonal beginning and claiming that a very Personal Being has always existed. The difference between impersonal matter+space+time always “being there” (actually, then, there WAS no actual “beginning” for the pantheist) and an actual “Person with personality” existing before matter, space and time, is a huge one.

Secondly, our belief that God is the eternally existent one answers the problem of “First Cause.” Before anything happened or existed, something else had to be there, causing it to happen or exist. We live in a cause-and-effect universe. Eventually, if you go back far enough, you have to come to what philosophers call the “First Cause,” an “uncaused cause,” who (or that) simply WAS. If there was ever a time when God did not exist, then something or someone would have had to create Him. But that’s not the way it is; God is the “the buck stops here” First Cause where everything starts, except for Himself. It’s logical, but for those who don’t want to accept their accountability to God, they can blow it off. It doesn’t make it any less true, though.

Boy, you make me glad I’m “preaching to the choir!”

I hope this hasn’t clouded the issue further. But thanks so much for writing!!

Sue Bohlin
Probe Ministries