Pew Research on Religious Beliefs of American Christians

Looking across the seven-year period from 2007 to 2014, we find that the percentage of Evangelicals holding a biblical worldview is continuing to decline, and the percentage of Mainline and Catholics holding such a worldview is declining at an even higher rate.

Overall, 13.3% of Americans between the ages of 18 and 27 held a biblical worldview in 2007. By 2014, for the same segment of Americans who are now between the ages of 25 and 34, this number had dropped to 11.5%.

In this post, I continue my exploration of the two large surveys by Pew Research entitled U. S. Religious Landscape Surveys, taken seven years apart (i.e., 2007{1}] and 2014{2}). In prior posts, I looked at the growing number of Nothing at All respondents and at the breakdown of Americans by religious affiliation{3}. Now, I want to look more deeply at the religious beliefs of Evangelicals and Other Christians (i.e., Mainline Protestants and Catholics).

Using these surveys, we can look at five key questions on religious beliefs. The first four questions we will call Basic Doctrine. The questions are:

1. Do you believe in God or a universal spirit? Absolutely or fairly certain. Which comes closest to your view of God? God is a person with whom people can have a relationship and is not an impersonal force.
2. Which comes closest to your view: The Bible is the word of God. (versus the Bible is a book written by men and is not the word of God.)
3. Do you think there is a heaven, where people who have led good lives are eternally rewarded? Yes.
4. Do you think there is a hell, where people who have led bad lives and die without being sorry are eternally punished? Yes.

Clearly these questions do not express Evangelical doctrine perfectly, but they are worded the way that Pew Research chose to express them and I can’t go back and fine tune them.

The fifth question is:

5. When it comes to questions of right and wrong, which of the following do you look to most for guidance? Religious teachings and beliefs{4}

We will refer to all five questions combined as a Biblical Worldview (BWV).

Let’s begin by looking at Evangelicals. In Table 1, the percentages of each age group for both survey years are tabulated.

Note: Those 18-27 in 2007 would be 25-34 in 2014, which is why 2014 is broken up differently than 2007

And we see that the youngest group in each survey tends to be slightly higher the older respondents in most areas. In 2014, we see a significant dip for those 25 to 34 years of age versus those younger and those older. It also appears that there is a slight uptick in both basic doctrine and BVW belief in 2014 over 2007. However, we need to look at the percentage of the entire age group to get the full picture.

Now we see that against the entire population, the percentage of those in 2014 with a Basic Doctrinal view and a Biblical Worldview and younger than 35 is less than the 18–27 year-olds from 2007. They went from higher in Table 1 to lower in Table 2 because of the fairly significant decrease in the percentage of Evangelicals in those age groups. In fact, comparing 18-27 in 2007 with 25-34 in 2014, we find the number affirming Basic Doctrine goes down by 15% and the number affirming a Pew Biblical Worldview goes down 10%.

When you think about it, the results from these two tables are what you would expect to see. Those who were marginal Evangelicals in 2007 were more likely than those with stronger Evangelical beliefs to identify as something other than an Evangelical by 2014. This action would make the percentages in Table 1 go up in 2014. But there was still some reduction in the number of people who believed in Basic Doctrine and a Biblical Worldview in 2014. Thus, the percentages in Table 2 went down a significant amount.

Now let’s see how Other Christians (i.e. Non-Evangelicals) compare.

Comparing Table 3 with Table 1, we see that the percentage of Other Christians holding a Basic Doctrine is just over one half of the rate with Evangelicals. For a Biblical Worldview, it drops to about one third of the rate expressed by Evangelicals. Given that these respondents self-identified with a Mainline Protestant or Catholic denomination, it is disheartening to see that only around 10% of them ascribe to a Biblical Worldview.

Once again, we see a similar effect when we look at the population as a whole. Given the significant drop in the number of people identifying as Other Christians in 2014 when compared with 2007, we see a large drop (as a percentage) in those professing a Basic Doctrine and a Biblical Worldview. In fact, comparing 18-27 in 2007 with 25-34 in 2014, we find the number affirming Basic Doctrine goes down by 30% and the number affirming a Pew Biblical Worldview goes down 20%. Perhaps more importantly, we see only about 3–4% of the population under 35 are Mainline/Catholics with a Biblical Worldview.

Impact of Pluralism on a Christian Biblical Worldview

Surprisingly, it appears to be possible to have a pluralistic view (i.e. there are multiple ways to heaven) and have a Biblical Worldview as defined by the questions in the two Pew surveys. Let’s look at the relationship between these two important views. In an earlier blog post, Measuring Pluralism: A Needed Correction, we looked at the number of people who did not take a pluralistic view. In fact, they said,

1. My religion is the one, true faith leading to eternal life. OR
2. Many religions can lead to eternal life, but only Christian religions can lead to eternal life. (That is: Many Christian religions can lead to eternal life.)

As reported in the earlier post, those who stated either of the items above were as shown below:

What we want to consider in this post is the relationship between one’s view of pluralism and one’s view of basic Christian doctrine.

First, let’s look at the impact of pluralism on belief in Basic Doctrine as defined above. For Evangelicals who are not pluralistic, we can see that about two out of three hold to the Basic Doctrine. For Other Christians, it drops to about one in two (or 50%). For Evangelicals who are pluralistic we see a drop down to about 40% across all ages. For Other Christians, the drop is down to around 25% which is only half of the percentage of those who are not pluralistic.

However, when we add in the idea of making decisions on what is right or wrong, we see a significant drop. For Evangelicals who are not pluralistic, about one in two (50%) hold to this Biblical Worldview, a drop of about 30%. For Other Christians, we see an even larger drop down to about half of the level for a Basic Doctrine, i.e. down to about 25%.

We see an even greater reduction in comparing those who are pluralistic with those who are not. For Evangelicals, they are about a third as likely (e.g., 16% compared to 45% for those age 25-34) to hold to a Biblical Worldview. For Other Christians, generally less than 10% of those with a pluralistic view hold to a Biblical Worldview, or less that one third of the rate among those who are not pluralistic.

It is most disturbing, but unfortunately true that the percentage of Evangelicals holding a biblical worldview is continuing to decline, and the percentage of Mainline and Catholics holding such a worldview is declining at an even faster rate. This does not bode well for the future of the church of Jesus Christ in America.

Notes

1. The U.S. Religious Landscape Survey 2007, Pew Forum on Religion & Public Life (a project of The Pew Research Center). The Pew Research Center bears no responsibility for the analyses or interpretations of the data presented here. The data were downloaded from the Association of Religion Data Archives, www.TheARDA.com, and were collected by the Pew Research Center.
2. The U.S. Religious Landscape Survey 2014, Pew Forum on Religion & Public Life (a project of The Pew Research Center). The Pew Research Center bears no responsibility for the analyses or interpretations of the data presented here. The data were downloaded from the Association of Religion Data Archives, www.TheARDA.com, and were collected by the Pew Research Center.
3. Religious Affiliation of American Emerging Adults: 1996 to 2014
4. Other choices were Philosophy and reason, Practical experience and common sense, and Scientific information

© 2018 Probe Ministries

Steve Cable

Steve Cable is the Senior Vice President of Probe Ministries. Steve assists in developing strategies to expand the impact of Probe's resources in the U.S. and abroad. Prior to joining Probe, Steve spent over 25 years in the telecommunications industry. Steve and his wife, Patti, have served as Bible teachers for over 30 years helping people apply God's word to every aspect of their lives. Steve has extensive, practical experience applying a Christian worldview to the dynamic, competitive hi-tech world that is rapidly becoming a dominant aspect of our society.

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