Kerby Anderson offers a quiz concerning the origins of American Thanksgiving.

This nation was founded by Christians, and Thanksgiving is a time when we can reflect upon this rich, Christian heritage. But many of us are often ignorant of our country’s origins, so we have put together a Thanksgiving quiz to test your knowledge about this nation’s biblical foundations. We hope that you will not only take this test and pass it on to others, but we also hope that you will be encouraged to study more about the Christian foundations of this country.

1. What group began the tradition of Thanksgiving?

A day of thanksgiving was set aside by the Pilgrims who founded Plymouth Colony. This colony was the first permanent settlement in New England. The Pilgrims were originally known as the Forefathers or Founders. The term Pilgrim was first used in the writings of colonist William Bradford and is now used to designate them.

2. Why did they celebrate Thanksgiving?

Life was hard in the New World. Out of 103 Pilgrims, 51 of these died in the first terrible winter. After the first harvest was completed, Governor William Bradford proclaimed a day of thanksgiving and prayer. By 1623, a day of fasting and prayer during a period of drought was changed to one of thanksgiving because the rain came during their prayers. The custom prevailed in New England and eventually became a national holiday.

3. When did Thanksgiving become a national holiday?

The state of New York adopted Thanksgiving Day as an annual custom in 1817. By the time of the Civil War, many other states had done the same. In 1863 President Abraham Lincoln appointed a day of thanksgiving. Since then, each president has issued a Thanksgiving Day proclamation for the fourth Thursday of November.

4. Why did the Pilgrims leave Europe?

Among the early Pilgrims was a group of Separatists who were members of a religious movement that broke from the Church of England during the sixteenth and seventeenth centuries. In 1606 William Brewster led a group of Separatists to Leiden (in the Netherlands) to escape religious persecution in England. After living in Leiden for more than ten years, some members of the group voted to emigrate to America. The voyage was financed by a group of London investors who were promised produce from America in exchange for their assistance.

5. How did the Pilgrims emigrate to the New World?

On September 16, 1620, a group numbering 102 men, women, and children left Plymouth, England, for America on the Mayflower. Having been blown off course from their intended landing in Virginia by a terrible storm, the Pilgrims landed at Cape Cod on November 11. On December 21, they landed on the site of Plymouth Colony. While still on the ship, the Pilgrims signed the Mayflower Compact.

6. What is the Mayflower Compact?

On November 11, 1620, Governor William Bradford and the leaders on the Mayflower signed the Mayflower Compact before setting foot on land. They wanted to acknowledge God’s sovereignty in their lives and their need to obey Him. The Mayflower Compact was America’s first great constitutional document and is often called “The American Covenant.”

7. What is the significance of the Mayflower Compact?

After suffering years of persecution in England and spending difficult years of exile in the Netherlands, the Pilgrims wanted to establish their colony on the biblical principles they suffered for in Europe. Before they set foot on land, they drew up this covenant with God. They feared launching their colony until there was a recognition of God’s sovereignty and their collective need to obey Him.

8. What does the Mayflower Compact say?

“In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France, and Ireland king, defender of the faith, etc., Having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our king and country, a voyage to plant the first colony in the Northern parts of Virginia, do by these present solemnly and mutually in the presence of God, and one another, covenant and combine ourselves together into a civil body politic, for better ordering and preservation and furtherance of the ends foresaid, and by virtue hereof to enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod the 11th of November, in the year of the reign of our sovereign Lord, King James, of England, France, and Ireland.”

9. Why didn’t the pilgrims sail to the original destination in Virginia?

The Pilgrims were blown off course and landed at Cape Cod in what now appears to be God’s providence. Because their patent did not include this territory, they consulted with the Captain of the Mayflower and resolved to sail southward. But the weather and geography did not allow them to do so. They encountered “dangerous shoals and roaring breakers” and were quickly forced to return to Cape Cod. From there they began scouting expeditions and finally discovered what is now Plymouth. Had they arrived just a few years earlier, they would have been attacked and destroyed by one of the fiercest tribes in the region. However, three years earlier (in 1617), the Patuxet tribe had been wiped out by a plague. The Pilgrims thus landed in one of the few places where they could survive.{1}

10. What role did the lone surviving Indian play in the lives of the Pilgrims?

There was one survivor of the Patuxet tribe: Squanto. He was kidnapped in 1605 by Captain Weymouth and taken to England where he learned English and was eventually able to return to New England.{2} When he found his tribe had been wiped out by the plague, he lived with a neighboring tribe. When Squanto learned that the Pilgrims were at Plymouth, he came to them and showed them how to plant corn and fertilize with fish. He later converted to Christianity. William Bradford said that Squanto “was a special instrument sent of God for their good beyond their expectation.”{3}

11. Were the colonists dedicated to Christian principles in their lives on days other than Thanksgiving?

The Pilgrims were, and so were the other colonists. Consider this sermon by John Winthrop given while aboard the Arabella in 1630. This is what he said about the Puritans who formed the Massachusetts Bay Colony: “For the persons, we are a Company professing ourselves fellow members of Christ. . . . For the work we have in hand, it is by a mutual consent through a special overruling providence, and a more than an ordinary approbation of the Churches of Christ to seek out a place of Cohabitation and Consortship under a due form of Government both civil and ecclesiastical.” They established a Christian Commonwealth in which every area of their lives both civil and ecclesiastical fell under the Lordship of Jesus Christ.

12. How did the Pilgrims organize their economic activities?

After the first year, the colony foundered because of the collective economic system forced upon them by the merchants in London. All the settlers worked only for the joint partnership and were fed out of the common stores. The land and the houses built on it were the joint property of the merchants and colonists for seven years and then divided equally.{4}

When Deacon Carver died, William Bradford became governor. Seeing the failure of communal farming, he instituted what today would be called free enterprise innovations. Bradford assigned plots of land to each family to work, and the colony began to flourish. Each colonist was challenged to better themselves and their land by working to their fullest capacity. Many Christian historians and economists today point to this fundamental economic change as one of the key reasons for the success of the Pilgrims at Plymouth.

13. What has been the significance of the Pilgrims and their legacy of Thanksgiving?

On the bicentennial celebration of the landing of the Pilgrims at Plymouth Rock, Daniel Webster on December 22, 1820, declared the following: “Let us not forget the religious character of our origin. Our fathers were brought hither by their high veneration for the Christian religion. They journeyed by its light, and labored in its hope. They sought to incorporate its principles with the elements of their society, and to diffuse its influence through all their institutions, civil, political, or literary.”

The legacy of the Pilgrims and Thanksgiving is the legacy of godly men and women who sought to bring Christian principles to this nation. These spread throughout the nation for centuries.

14. How were Christian principles brought to the founding of this republic?

Most historians will acknowledge that America was born in the midst of a revival. This occurred from approximately 1740-1770 and was known as the First Great Awakening. Two prominent preachers during that time were Jonathan Edwards (best known for his sermon “Sinners in the Hands of an Angry God”) and George Whitfield. They preached up and down the East Coast and saw revival break out. Churches were planted, schools were built, and lives were changed.

15. How influential were Christian ideas in the Constitution?

While the Constitution does not specifically mention God or the Bible, the influence of Christianity can plainly be seen. Professor M.E. Bradford shows in his book A Worthy Company, that fifty of the fifty-five men who signed the Constitution were church members who endorsed the Christian faith.

16. Weren’t many of the founders non-Christians?

Yes, some were. Thomas Jefferson and Benjamin Franklin are good examples of men involved in the drafting of the Declaration of Independence who were influenced by ideas from the Enlightenment. Yet revisionists have attempted to make these men more secular than they really were. Jefferson, for example, wrote to Benjamin Rush that “I am a Christian . . . sincerely attached to his doctrines, in preference to all others.” Franklin called for prayer at the Constitutional Convention saying, “God governs the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his notice?” While they were hardly examples of biblical Christianity, they nevertheless believed in God and believed in absolute standards which should be a part of the civil order.

17. How important was Christianity in colonial education in America?

Young colonists’ education usually came from the Bible, the Hornbook, and the New England Primer. The Hornbook consisted of a single piece of parchment attached to a paddle of wood. Usually the alphabet, the Lord’s Prayer, and religious doctrines were written on it. The New England Primer taught a number of lessons and included such things as the names of the Old and New Testament books, the Lord’s Prayer, the Apostles’ Creed, the Ten Commandments, the Westminster Shorter Catechism, and John Cotton’s “Spiritual Milk for American Babies.” Even when teaching the alphabet, biblical themes were used: “A is for Adam’s fall, we sinned all. B is for Heaven to find, the Bible mind. C is for Christ crucified, for sinners died.”

18. How important was Christianity in colonial higher education?

Most of the major universities were established by Christian denominations. Harvard was a Puritan school. William and Mary was an Anglican school. Yale was Congregational, Princeton was Presbyterian, and Brown was Baptist. The first motto for Harvard was Veritas Christo et Ecclesiae (Truth for Christ and the Church). Students gathered for prayer and readings from the Scriptures every day. Yale was established by Increase Mather and Cotton Mather because Harvard was moving away from its original Calvinist philosophy and eventually drifted to Unitarianism. The founders of Yale said that “every student shall consider the main end of his study to wit to know God in Jesus Christ and answerably to lead a Godly, sober life.”

19. If Christianity was so important in colonial America, why does the Constitution establish a wall of separation between church and state?

Contrary to what many Americans may think, the phrase “separation of church and state” does not appear anywhere in the Constitution. In fact, there is no mention of the words church, state, or separation in the First Amendment or anywhere within the Constitution. The First Amendment does guarantee freedom of speech, freedom of assembly, freedom of the press, and freedom of religion.

The phrase is found in a letter Thomas Jefferson wrote to Baptist pastors in Danbry, Connecticut in 1802 in which he gave his opinion of the establishment clause of the First Amendment and then felt that this was “building a wall of separation between church and state.” At best this was a commentary on the First Amendment, from an individual who was in France when the Constitution and Bill of Rights were drafted.

Notes

1. William Bradford, Of Plymouth Plantation, ed. Samuel Eliot Morison (New York: The Modern Library, 1967), Chapter XI.
2. Bradford Smith, Bradford of Plymouth (Philadelphia and New York: J.B. Lippincott, 1951), 189.
3. Bradford, Of Plymouth Plantation, 81.
4. Marshall Foster, The American Covenant (Thousand Oaks, CA: The Mayflower Institute, 1992), 86-87.

© 2001 Probe Ministries

The Christian influence in American history has been lost. Kerby Anderson provides an overview of nearly 160 years of our nation’s founding history by discussing Ten Things Every Christian Should Know About the Founding of America.

 This article is also available in Spanish.

Founders of America: Part One

G.K. Chesterton once said that “America is the only nation in the world that is founded on a creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence.”{1} We are going to document the origins of this country by looking at a book entitled One Nation Under God: Ten Things Every Christian Should Know About the Founding of America.{2}

The first thing every Christian should know is that “Christopher Columbus was motivated by his Christian faith to sail to the New World.” One example of this can be found in his writings after he discovered this new land. He wrote, “Therefore let the king and queen, the princes and their most fortunate kingdoms, and all other countries of Christendom give thanks to our Lord and Saviour Jesus Christ, who has bestowed upon us so great a victory and gift. Let religious processions be solemnized; let sacred festivals be given; let the churches be covered with festive garlands. Let Christ rejoice on earth, as he rejoices in heaven, when he foresees coming to salvation so many souls of people hitherto lost.”{3}

The second thing every Christian should know is “The Pilgrims clearly stated that they came to the New World to glorify God and to advance the Christian faith.” It could easily be said that America began with the words, “In the name of God. Amen.” Those were the first words of our nation’s first self-governing document—the Mayflower Compact.

The Pilgrims were Bible-believers who refused to conform to the heretical state Church of England and eventually came to America. Their leader, William Bradford, said “A great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping stones unto others for the performing of so great a work.”{4}

Many scholars believe that the initial agreement for self- government, found in the Mayflower Compact, became the cornerstone of the U.S. Constitution. This agreement for self-government, signed on November 11, 1620, created a new government in which they agreed to “covenant and combine” themselves together into a “Body Politick.”

British historian Paul Johnson said, “It is an amazing document . . . . What was remarkable about this particular contract was that it was not between a servant and a master, or a people and a king, but between a group of like-minded individuals and each other, with God as a witness and symbolic co-signatory.”{5}

Founders of America: Part Two

The third thing every Christian should know is “The Puritans created Bible-based commonwealths in order to practice a representative government that was modeled on their church covenants.” Both the Pilgrims and the Puritans disagreed with many things about the Church of England in their day. But the Pilgrims felt that reforming the church was a hopeless endeavor. They were led to separate themselves from the official church and were often labeled “Separatists.” The Puritans, on the other hand, wanted to reform the Church of England from within. They argued from within for purity of the church. Hence, the name Puritans.

At that time, there had been no written constitution in England. The British common law was a mostly oral tradition, articulated as necessary in various written court decisions. The Puritans determined to anchor their liberties on the written page, a tradition taken from the Bible. They created the Body of Liberties which were established on the belief that Christ’s rule is not only given for the church, but also for the state. It contained principles found in the Bible, specifically ninety-eight separate protections of individual rights, including due process of law, trial by a jury of peers, and prohibitions against cruel and unusual punishment.

The fourth thing every Christian should know is that “This nation was founded as a sanctuary for religious dissidents.” Roger Williams questioned many of the Puritan laws in Massachusetts, especially the right of magistrates to punish Sabbath-breakers. After he left Massachusetts and founded Rhode Island, he became the first to formulate the concept of “separation of church and state” in America.

Williams said, “The civil magistrate may not intermeddle even to stop a church from apostasy and heresy.”{6} In the 1643 charter for Rhode Island and in all its subsequent charters, Roger Williams established the idea that the state should not enforce religious opinion.

Another dissident was the Quaker William Penn. He was the main author of the founding governmental document for the land that came to be known as Pennsylvania. This document was called The Concessions, and dealt with not only government matters but was also concerned with social, philosophical, scientific, and political matters. By 1680, The Concessions had 150 signers, and in the Quaker spirit, this group effort provided for far-reaching liberties never before seen in Anglo-Saxon law.

Paul Johnson said that at the time of America’s founding, Philadelphia was “the cultural capital of America.” He also points out: “It can be argued, indeed, that Quaker Pennsylvania was the key state in American history. It was the last great flowering of Puritan political innovation, around its great city of brotherly love.”{7}

Education and Religion in America

The fifth thing every Christian should know is that “The education of the settlers and founders of America was uniquely Christian and Bible-based.” Education was very important to the founders of this country. One of the laws in Puritan New England was the Old Deluder Act. It was called that because it was intended to defeat Satan, the Old Deluder, who had used illiteracy in the Old World to keep people from reading the Word of God. The New England Primer was used to teach colonial children to read and included the Lord’s Prayer, the Apostle’s Creed, and the text of many hymns and prayers.

We can also see the importance of education in the rules of many of the first colleges. The Laws and Statutes of Harvard College in 1643 said: “Let every student be plainly instructed and earnestly pressed to consider well the main end of his life and studies is to know God and Jesus Christ which is eternal life (John 17:3).”{8}

Yale College listed two requirements in its 1745 charter: “All scholars shall live religious, godly, and blameless lives according to the rules of God’s Word, diligently reading the Holy Scriptures, the fountain of light and truth; and constantly attend upon all the duties of religion, both in public and secret.”{9}

Reverend John Witherspoon was the only active minister who signed the Declaration of Independence. Constitutional scholar John Eidsmoe says, “John Witherspoon is best described as the man who shaped the men who shaped America. Although he did not attend the Constitutional Convention, his influence was multiplied many times over by those who spoke as well as by what was said.”{10}

New Jersey elected John Witherspoon to the Continental Congress that drafted the Declaration of Independence. When Congress called for a national day of fasting and prayer on May 17, 1776, John Witherspoon was called upon to preach the sermon. His topic was “The Dominion of Providence over the Affairs of Men.”

The sixth thing every Christian should know is that “A religious revival was the key factor in uniting the separate pre- Revolutionary War colonies.”

Paul Johnson, author of A History of the American People, reports that the Great Awakening may have touched as many as three out of four American colonists.{11} He also points out that this Great Awakening “sounded the death-knell of British colonialism.”{12}

As John Adams was to put it afterwards, “The Revolution was effected before the War commenced. The Revolution was in the mind and hearts of the people: and change in their religious sentiments of their duties and obligations.”

Paul Johnson believes that “The Revolution could not have taken place without this religious background. The essential difference between the American Revolution and the French Revolution is that the American Revolution, in its origins, was a religious event, whereas the French Revolution was an anti-religious event.”{13}

Clergy and Biblical Christianity

The seventh thing every Christian should know is that “Many of the clergy in the American colonies, members of the Black Regiment, preached liberty.” Much of this took place in so-called “Election Sermons” of Massachusetts, Connecticut, New Hampshire, and Vermont. Often the ministers spoke on the subject of civil government in a serious and instructive manner. The sermon was then printed so that every representative had a copy for himself, and so that every minister of the town could have a copy.

John Adams observed, “The Philadelphia ministers thunder and lighten every Sabbath’ against George III’s despotism.”{14} And in speaking of his native Virginia, Thomas Jefferson observed that “pulpit oratory ran like a shock of electricity through the whole colony.”{15}

Some of the most influential preachers include John Witherspoon, Jonathan Mayhew, Samuel West, and Reverend John Peter Muhlenberg. Reverend Mayhew, for example, preached a message entitled “Concerning Unlimited Submission to the Higher Powers, to the Council and House of Representatives in Colonial New England.” He said, “It is hoped that but few will think the subject of it an improper one to be discoursed on in the pulpit, under a notion that this is preaching politics, instead of Christ. However, to remove all prejudices of this sort, I beg it may be remembered that all Scripture is profitable for doctrine, for reproof, for correction, for instruction in righteousness.’ Why, then, should not those parts of Scripture which related to civil government be examined and explained from the desk, as well as others?”{16}

The eighth thing every Christian should know is that “Biblical Christianity was the driving force behind the key leaders of the American Revolution.”

In 1772, Samuel Adams created a “Committee of Correspondence” in Boston, in order to keep in touch with his fellow Americans up and down the coast. Historian George Bancroft called Sam Adams, “the last of the Puritans.”{17} His biographer, John C. Miller, says that Samuel Adams cannot be understood without considering the lasting impact Whitefield’s preaching at Harvard during the Great Awakening had on him.{18} Adams had been telling his countrymen for years that America had to take her stand against tyranny. He regarded individual freedom as “the law of the Creator” and a Christian right documented in the New Testament.{19} As the Declaration was being signed, Sam Adams said, “We have this day restored the Sovereign to Whom all men ought to be obedient. He reigns in heaven and from the rising to the setting of the sun, let His kingdom come.”

The Founding Documents

The ninth thing every Christian should know is that “Christianity played a significant role in the development of our nation’s birth certificate, the Declaration of Independence.” For example, the Presbyterian Elders of North Carolina drafted the Mecklenburg Declaration in May 1775 under the direction of Elder Ephraim Brevard (a graduate of Princeton). One scholar says “In correcting his first draft of the Declaration it can be seen, in at least a few places, that Jefferson has erased the original words and inserted those which are first found in the Mecklenburg Declaration. No one can doubt that Jefferson had Brevard’s resolutions before him when he was writing his immortal Declaration.”{20}

The relationship between the Declaration of Independence and the Constitution is crucial. The Declaration is the “why” of American government, while the Constitution is the “how.”

Another influence on the Declaration was George Mason’s “Virginia Declaration of Rights.” Notice how similar it sounds to the Declaration: “That all men are by nature equally free and independent and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”

Paul Johnson says, “There is no question that the Declaration of Independence was, to those who signed it, a religious as well as secular act, and that the Revolutionary War had the approbation of divine providence. They had won it with God’s blessing and afterwards, they drew up their framework of government with God’s blessing, just as in the seventeenth century the colonists had drawn up their Compacts and Charters and Orders and Instruments, with God peering over their shoulders.”{21}

The tenth thing every Christian should know is that “The Biblical understanding of the sinfulness of man was the guiding principle behind the United States Constitution.” John Eidsmoe says, “Although Witherspoon derived the concept of separation of powers from other sources, such as Montesquieu, checks and balances seem to have been his own unique contribution to the foundation of U.S. Government.”{22} He adds, “One thing is certain: the Christian religion, particularly Rev. Witherspoon’s Calvinism, which emphasized the fallen nature of man, influenced Madison’s view of law and government.”{23}

Notes

1. Gilbert K. Chesterton, What I Saw in America (London: Hodder and Stoughton, 1922).
2. David C. Gibbs and Jerry Newcombe, One Nation Under God: Ten Things Every Christian Should Know About the Founding of America (Seminole, FL: Christian Law Association, 2003).
3. Christopher Columbus, Journal, 1492, quoted in Federer, United States Folder, Library of Classics.
4. William Bradford, Of Plymouth Plantation, 1620-1647, edited and updated by Samuel Eliot Morison (New York: Alfred A. Knopf, 2001), 25.
5. Paul Johnson, A History of the American People (New York: HarperCollins Publishers, 1997), 29-30.
6. George Bancroft, History of the United States of America, From the Discovery of the Continent (New York: D. Appleton and Company, 1890), Vol. I, 250.
7. Johnson, 66.
8. Rules for Harvard University, 1643, from “New England’s First Fruits,” The Annals of America, Vol. 1, 176.
9. Regulations at Yale College, 1745, from “New England’s First Fruits,” The Annals of America, Vol. 1, 464.
10. John Eidsmoe, Christianity and the Constitution (Grand Rapids, MI: Baker Books, 1987), 81.
11. Johnson, 115.
12. Ibid., 307.
13. Ibid., 116-117.
14. Derek Davis, “Jesus vs. the Watchmaker,” Christian History, May 1996, 35.
15. Thomas Jefferson, Autobiography, January 6, 1821.
16. Jonathan Mayhew, to the Council and House of Representatives in Colonial New England, 1749.
17. Bancroft, History, Vol. III, 77.
18. John C. Miller, Sam Adams: Pioneer in Propaganda (Stanford, CA: Stanford University Press, 1936/1960), 85, quoted in Eidsmoe, Christianity and the Constitution, 248.
19. Robert Flood, Men Who Shaped America (Chicago: Moody Press, 1976), 35-36.
20. N. S. McFetridge, Calvinism in History (Philadelphia: Presbyterian Board of Publication, 1882), 85-88.
21. Johnson, 204-205.
22. Eidsmoe, 89.
23. Ibid., 101.

© 2004 Probe Ministries